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מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
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3,49

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-49, verse-3

स संप्रहारस्तुमुलस्तयोस्तस्मिन्महावने ।
बभूव वातोद्धतयोर्मेघयोर्गगने यथा ॥३॥
3. sa saṃprahārastumulastayostasminmahāvane ,
babhūva vātoddhatayormeghayorgagane yathā.
3. saḥ saṃprahāraḥ tumulaḥ tayoḥ tasmin mahāvane
babhūva vātoddhatayoḥ meghayoḥ gagane yathā
3. tasmin mahāvane tayoḥ saḥ tumulaḥ saṃprahāraḥ
gagane vātoddhatayoḥ meghayoḥ yathā babhūva
3. That tumultuous conflict between the two of them in that great forest unfolded just as the wind-agitated clouds clash in the sky.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - that (masculine nominative singular)
  • संप्रहारः (saṁprahāraḥ) - clash, combat, conflict, encounter
  • तुमुलः (tumulaḥ) - tumultuous, fierce, violent, agitated
  • तयोः (tayoḥ) - of those two, between those two
  • तस्मिन् (tasmin) - in that (locative singular masculine/neuter)
  • महावने (mahāvane) - in the great forest
  • बभूव (babhūva) - it happened, it occurred, it was
  • वातोद्धतयोः (vātoddhatayoḥ) - of the two agitated by wind, of the two stirred by wind
  • मेघयोः (meghayoḥ) - of the two clouds
  • गगने (gagane) - in the sky
  • यथा (yathā) - just as, like, as

Words meanings and morphology

सः (saḥ) - that (masculine nominative singular)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
संप्रहारः (saṁprahāraḥ) - clash, combat, conflict, encounter
(noun)
Nominative, masculine, singular of saṃprahāra
saṁprahāra - a clash, combat, struggle, encounter
From root 'hṛ' (to take) with prefixes 'sam-pra'.
Prefixes: sam+pra
Root: hṛ (class 1)
Note: Subject of the sentence.
तुमुलः (tumulaḥ) - tumultuous, fierce, violent, agitated
(adjective)
Nominative, masculine, singular of tumula
tumula - tumultuous, fierce, violent, noisy, agitated
Perhaps from root 'tum' 'to hurt, injure' or sound related.
Root: tum
तयोः (tayoḥ) - of those two, between those two
(pronoun)
Genitive, masculine, dual of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Indicates a relationship 'between' the two.
तस्मिन् (tasmin) - in that (locative singular masculine/neuter)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Adjective for 'mahāvane'.
महावने (mahāvane) - in the great forest
(noun)
Locative, neuter, singular of mahāvana
mahāvana - great forest, extensive forest
Compound of 'mahā' (great) and 'vana' (forest).
Compound type : karmadhāraya (mahā+vana)
  • mahā – great, large, mighty
    adjective (feminine)
    Feminine stem of 'mahat'.
  • vana – forest, wood, grove
    noun (neuter)
    Root: van (class 1)
Note: Location of the combat.
बभूव (babhūva) - it happened, it occurred, it was
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Perfect active indicative
Root 'bhū' (1st class) forms perfect 'babhūva' (reduplicated stem).
Root: bhū (class 1)
Note: Its subject is 'saṃprahāraḥ'.
वातोद्धतयोः (vātoddhatayoḥ) - of the two agitated by wind, of the two stirred by wind
(adjective)
Genitive, masculine, dual of vātoddhata
vātoddhata - agitated/stirred by wind
Compound of 'vāta' (wind) and 'uddhata' (agitated, uplifted).
Compound type : tatpuruṣa (vāta+uddhata)
  • vāta – wind, air
    noun (masculine)
    From root 'vā' (to blow).
    Root: vā (class 2)
  • uddhata – agitated, arrogant, uplifted, flung up
    participle (masculine)
    Past Passive Participle
    From root 'han' (to strike) with prefix 'ud' (up) and 'dhā' (to place) -> 'ud-dhṛ' (to lift up, stir) or 'ud-han' (to strike up).
    Prefix: ud
    Root: han (class 2)
Note: Adjective modifying 'meghayoḥ'.
मेघयोः (meghayoḥ) - of the two clouds
(noun)
Genitive, masculine, dual of megha
megha - cloud
From root 'mih' (to sprinkle, shed moisture).
Root: mih (class 1)
Note: Genitive indicating possession or association.
गगने (gagane) - in the sky
(noun)
Locative, neuter, singular of gagana
gagana - sky, atmosphere, heaven
From root 'gam' (to go) + 'gana' (going).
Root: gam (class 1)
Note: Location for the comparison.
यथा (yathā) - just as, like, as
(indeclinable)