वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-49, verse-27

पापानुबन्धो वै यस्य कर्मणः को नु तत् पुमान् ।
कुर्वीत लोकाधिपतिः स्वयम्भूर्भगवानपि ॥२७॥

27. pāpānubandho vai yasya karmaṇaḥ ko nu tat pumān ,
kurvīta lokādhipatiḥ svayambhūrbhagavānapi.

27. pāpānubandhaḥ vai yasya karmaṇaḥ kaḥ nu tat pumān
kurvīta lokādhipatiḥ svayambhūḥ bhagavān api

27. yasya karmaṇaḥ pāpānubandhaḥ (asti) kaḥ pumān nu tat kurvīta
lokādhipatiḥ svayambhūḥ bhagavān api (tat na kurvīta)

27. Indeed, what person (puruṣa) would perform an action (karma) that has evil as its consequence? Not even the Lord of the worlds, the Self-existent (svayambhū), the Divine (Bhagavān) himself would do such a thing.

Words meanings summery:

• पापानुबन्धः (pāpānubandhaḥ) - having evil as its consequence (having sin as a consequence, associated with evil)

• वै (vai) - indeed (indeed, certainly, verily (particle))

• यस्य (yasya) - whose (whose, of which)

• कर्मणः (karmaṇaḥ) - of an action (karma) (of action, of deed (karma))

• कः (kaḥ) - what (who, what)

• नु (nu) - indeed (now, indeed, then (interrogative/emphatic particle))

• तत् (tat) - that (that, it)

• पुमान् (pumān) - person (puruṣa) (man, male person)

• कुर्वीत (kurvīta) - would perform (would do, should do, might do)

• लोकाधिपतिः (lokādhipatiḥ) - the Lord of the worlds (lord of the worlds, ruler of the people)

• स्वयम्भूः (svayambhūḥ) - the Self-existent (svayambhū) (self-existent, self-born (epithet of Brahmā, Viṣṇu, Śiva))

• भगवान् (bhagavān) - the Divine (Bhagavān) (venerable, glorious, divine, the Lord (Bhagavān))

• अपि (api) - even (even, also, too)

Words meanings and morphology

पापानुबन्धः (pāpānubandhaḥ) - having evil as its consequence (having sin as a consequence, associated with evil)

(adjective)

Nominative, masculine, singular of pāpānubandha

pāpānubandha - having sin as a consequence, associated with evil, bound by sin

Compound type : bahuvrīhi (pāpa+anubandha)

• pāpa – sin, evil, bad deed
  noun (neuter)
• anubandha – consequence, connection, attachment
  noun (masculine)
  Prefix: anu
  Root: bandh (class 9)

Note: Nominative singular masculine, predicate to 'karmaṇaḥ' (implied)

वै (vai) - indeed (indeed, certainly, verily (particle))

(indeclinable)

Note: Emphatic particle

यस्य (yasya) - whose (whose, of which)

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what (relative pronoun)

Note: Genitive singular neuter, agreeing with karmaṇaḥ

कर्मणः (karmaṇaḥ) - of an action (karma) (of action, of deed (karma))

(noun)

Genitive, neuter, singular of karma

karma - action, deed, work, ritual, destiny

Root: kṛ (class 8)

Note: Genitive singular neuter

कः (kaḥ) - what (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Nominative singular masculine, interrogative pronoun

नु (nu) - indeed (now, indeed, then (interrogative/emphatic particle))

(indeclinable)

Note: Interrogative/Emphatic particle

तत् (tat) - that (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

Note: Accusative singular neuter, demonstrative pronoun, referring to karma

पुमान् (pumān) - person (puruṣa) (man, male person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, male being, spirit

Note: Nominative singular masculine

कुर्वीत (kurvīta) - would perform (would do, should do, might do)

(verb)

3rd person , singular, middle, optative (liṅ) of kṛ

Optative Mood

3rd person singular, optative mood, middle voice, from root kṛ- 'to do'

Root: kṛ (class 8)

Note: 3rd person singular optative middle voice

लोकाधिपतिः (lokādhipatiḥ) - the Lord of the worlds (lord of the worlds, ruler of the people)

(noun)

Nominative, masculine, singular of lokādhipati

lokādhipati - lord of the worlds, ruler of the people

Compound type : ṣaṣṭhī-tatpuruṣa (loka+adhipati)

• loka – world, people, realm
  noun (masculine)
• adhipati – lord, master, ruler
  noun (masculine)
  Prefix: adhi

Note: Nominative singular masculine

स्वयम्भूः (svayambhūḥ) - the Self-existent (svayambhū) (self-existent, self-born (epithet of Brahmā, Viṣṇu, Śiva))

(adjective)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, uncreated (epithet of various deities like Brahmā, Viṣṇu, Śiva)

Compound type : tatpuruṣa (svayam+bhū)

• svayam – oneself, by oneself, spontaneously
  indeclinable
• bhū – being, existing, earth
  noun (feminine)
  Noun form of root bhū- 'to be'
  Root: bhū (class 1)

Note: Nominative singular masculine, qualifying Bhagavan or implied subject

भगवान् (bhagavān) - the Divine (Bhagavān) (venerable, glorious, divine, the Lord (Bhagavān))

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, fortunate, prosperous; an epithet of deities, The Lord

Note: Nominative singular masculine

अपि (api) - even (even, also, too)

(indeclinable)