वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-35, verse-2

तं चापि समनुज्ञाप्य धर्मज्ञः सीतया सह ।
राघवः शोकसंमूढो जननीमभ्यवादयत् ॥२॥

2. taṃ cāpi samanujñāpya dharmajñaḥ sītayā saha ,
rāghavaḥ śokasaṃmūḍho jananīmabhyavādayat.

2. tam ca api samanuśjñāpya dharmajñaḥ sītayā saha
rāghavaḥ śokasaṃmūḍhaḥ jananīm abhyavādayat

2. ca api dharmajñaḥ śokasaṃmūḍhaḥ rāghavaḥ tam
samanuśjñāpya sītayā saha jananīm abhyavādayat

2. And having also taken leave of him (the king), Rama (rāghava), who knew the natural law (dharma) and was bewildered by grief, along with Sita, bowed to his mother.

Words meanings summery:

• तम् (tam) - him (referring to King Dasharatha) (him, that)

• च (ca) - and

• अपि (api) - also, even, too

• समनुश्ज्ञाप्य (samanuśjñāpya) - having taken leave (of the king) (having taken leave, having caused to consent)

• धर्मज्ञः (dharmajñaḥ) - one who knows the natural law (dharma) (knower of dharma, righteous)

• सीतया (sītayā) - with Sita (by Sita, with Sita)

• सह (saha) - with, along with

• राघवः (rāghavaḥ) - Rama (descendant of Raghu)

• शोकसंमूढः (śokasaṁmūḍhaḥ) - bewildered by sorrow, confused by grief

• जननीम् (jananīm) - mother

• अभ्यवादयत् (abhyavādayat) - he saluted, he bowed to

Words meanings and morphology

तम् (tam) - him (referring to King Dasharatha) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

समनुश्ज्ञाप्य (samanuśjñāpya) - having taken leave (of the king) (having taken leave, having caused to consent)

(indeclinable)

Absolutive (Gerundive) of the causative

Derived from root jñā with upasargas sam and anu, in causative form (-āp-) and then absolutive ending -ya

Prefixes: sam+anu

Root: jñā (class 9)

धर्मज्ञः (dharmajñaḥ) - one who knows the natural law (dharma) (knower of dharma, righteous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• jña – knowing, understanding, a knower
  adjective (masculine)
  Suffix -jña from root jñā (to know)
  Root: jñā (class 9)

Note: Refers to Rama.

सीतया (sītayā) - with Sita (by Sita, with Sita)

(proper noun)

Instrumental, feminine, singular of sītā

sītā - Sita (daughter of Janaka and wife of Rama)

Note: Used with saha.

सह (saha) - with, along with

(indeclinable)

राघवः (rāghavaḥ) - Rama (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rama

A patronymic derived from Raghu

Note: Refers to Rama.

शोकसंमूढः (śokasaṁmūḍhaḥ) - bewildered by sorrow, confused by grief

(adjective)

Nominative, masculine, singular of śokasaṃmūḍha

śokasaṁmūḍha - bewildered by sorrow, completely confused by grief

Compound type : tatpuruṣa (śoka+sammūḍha)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• sammūḍha – bewildered, confused, perplexed
  adjective (masculine)
  Past Passive Participle
  Derived from root muh (to be bewildered) with upasarga sam
  Prefix: sam
  Root: muh (class 4)

Note: Refers to Rama.

जननीम् (jananīm) - mother

(noun)

Accusative, feminine, singular of jananī

jananī - mother, producer, generator

Root: jan (class 4)

Note: Refers to Kaushalya, Rama's mother.

अभ्यवादयत् (abhyavādayat) - he saluted, he bowed to

(verb)

3rd person , singular, active, imperfect (laṅ) of abhivāday

Imperfect tense, 3rd person singular (causative of abhi-vad)

Derived from root vad (to speak) with upasarga abhi, in causative form (-ay-) and then imperfect tense

Prefix: abhi

Root: vad (class 1)

Note: Rama is the subject.