वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-35, verse-19

संयच्छ वाजिनां रश्मीन् सूत याहि शनैः शनैः ।
मुखं द्रक्ष्यामि रामस्य दुर्दर्शं नो भविष्यति ॥१९॥

19. saṃyaccha vājināṃ raśmīn sūta yāhi śanaiḥ śanaiḥ ,
mukhaṃ drakṣyāmi rāmasya durdarśaṃ no bhaviṣyati.

19. saṃyaccha vājinām raśmīn sūta yāhi śanaiḥ śanaiḥ
mukham drakṣyāmi rāmasya durdarśam naḥ bhaviṣyati

19. sūta vājinām raśmīn saṃyaccha śanaiḥ śanaiḥ yāhi
rāmasya mukham drakṣyāmi naḥ durdarśam bhaviṣyati

19. Charioteer! Hold back the reins of the horses; go slowly, slowly. I wish to see Rama's face, for it will be difficult for us to see him again.

Words meanings summery:

• संयच्छ (saṁyaccha) - hold back, restrain (restrain, hold back, control)

• वाजिनाम् (vājinām) - of the horses (of the horses, of the swift ones)

• रश्मीन् (raśmīn) - reins (reins, ropes, rays (of sun))

• सूत (sūta) - O charioteer! (charioteer, son (of a kṣatriya by a brāhmaṇī))

• याहि (yāhi) - go

• शनैः (śanaiḥ) - slowly (slowly, gradually)

• शनैः (śanaiḥ) - slowly (slowly, gradually)

• मुखम् (mukham) - face (face, mouth, front)

• द्रक्ष्यामि (drakṣyāmi) - I will see

• रामस्य (rāmasya) - of Rama

• दुर्दर्शम् (durdarśam) - difficult to see (difficult to see, invisible)

• नः (naḥ) - for us (for us, to us, of us)

• भविष्यति (bhaviṣyati) - it will be (it will be, he/she/it will exist)

Words meanings and morphology

संयच्छ (saṁyaccha) - hold back, restrain (restrain, hold back, control)

(verb)

2nd person , singular, active, imperative (Loṭ) of saṃyam

Imperative 2nd person singular from √yam with sam prefix

Prefix: sam

Root: yam (class 1)

वाजिनाम् (vājinām) - of the horses (of the horses, of the swift ones)

(noun)

Genitive, masculine, plural of vājin

vājin - horse, swift, strong

Note: Qualifies raśmīn

रश्मीन् (raśmīn) - reins (reins, ropes, rays (of sun))

(noun)

Accusative, masculine, plural of raśmi

raśmi - rein, rope, ray

Note: Object of saṃyaccha

सूत (sūta) - O charioteer! (charioteer, son (of a kṣatriya by a brāhmaṇī))

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, a particular mixed caste

Note: Addressed directly.

याहि (yāhi) - go

(verb)

2nd person , singular, active, imperative (Loṭ) of yā

Imperative 2nd person singular from √yā

Root: yā (class 2)

शनैः (śanaiḥ) - slowly (slowly, gradually)

(indeclinable)

an adverbial form

Note: Adverb modifying yāhi

शनैः (śanaiḥ) - slowly (slowly, gradually)

(indeclinable)

an adverbial form

Note: Adverb modifying yāhi

मुखम् (mukham) - face (face, mouth, front)

(noun)

Accusative, neuter, singular of mukha

mukha - face, mouth, front

Note: Object of drakṣyāmi

द्रक्ष्यामि (drakṣyāmi) - I will see

(verb)

1st person , singular, active, future (Lṛṭ) of dṛś

Future 1st person singular from √dṛś

Root: dṛś (class 1)

Note: The speaker (one of the distressed citizens) wishes to see Rama's face.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama

Note: Possessive, referring to mukham

दुर्दर्शम् (durdarśam) - difficult to see (difficult to see, invisible)

(adjective)

Nominative, neuter, singular of durdarśa

durdarśa - difficult to see, invisible

Gerundive

from dur (difficult) + √dṛś (to see)

Prefix: dur

Root: dṛś (class 1)

Note: Predicative adjective for the implied subject of bhaviṣyati (the act of seeing Rama).

नः (naḥ) - for us (for us, to us, of us)

(pronoun)

plural of asmad

asmad - I, we

naḥ is an enclitic form for Dative/Genitive plural of asmad

Note: Indicates the recipients of the difficulty.

भविष्यति (bhaviṣyati) - it will be (it will be, he/she/it will exist)

(verb)

3rd person , singular, active, future (Lṛṭ) of bhū

Future 3rd person singular from √bhū

Root: bhū (class 1)

Note: Subject is the implied 'seeing him'.