मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-78, verse-27
ततः पूर्वसुतो योऽस्याः सोऽभूद्वैवस्वतो मनुः ।
द्वितीयश्च यमः शापाद्धर्मदृष्टिरभूत् सुतः ॥२७॥
द्वितीयश्च यमः शापाद्धर्मदृष्टिरभूत् सुतः ॥२७॥
27. tataḥ pūrvasuto yo'syāḥ so'bhūdvaivasvato manuḥ .
dvitīyaśca yamaḥ śāpāddharmadṛṣṭirabhūt sutaḥ.
dvitīyaśca yamaḥ śāpāddharmadṛṣṭirabhūt sutaḥ.
27.
tataḥ pūrvasutaḥ yaḥ asyāḥ saḥ abhūt vaivasvataḥ
manuḥ dvitīyaḥ ca yamaḥ śāpāt dharmadṛṣṭiḥ abhūt sutaḥ
manuḥ dvitīyaḥ ca yamaḥ śāpāt dharmadṛṣṭiḥ abhūt sutaḥ
27.
Then, her first son became Vaivasvata Manu. And the second son, Yama, became righteous in judgment (dharmadṛṣṭi) because of a curse.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (then, thereupon)
- पूर्वसुतः (pūrvasutaḥ) - the first son (first son)
- यः (yaḥ) - who (who, which)
- अस्याः (asyāḥ) - of hers (Saṃjñā's) (of her, from her (feminine genitive/ablative))
- सः (saḥ) - he (he, that)
- अभूत् (abhūt) - became (was born) (became, was, happened)
- वैवस्वतः (vaivasvataḥ) - Vaivasvata (son of Vivasvat (the Sun), pertaining to Vivasvat)
- मनुः (manuḥ) - Manu (Manu (the progenitor of mankind, law-giver), man, human being)
- द्वितीयः (dvitīyaḥ) - the second (second)
- च (ca) - and (and, also)
- यमः (yamaḥ) - Yama (Yama (the god of death and justice), restraint, control)
- शापात् (śāpāt) - because of a curse (from a curse, due to a curse)
- धर्मदृष्टिः (dharmadṛṣṭiḥ) - righteous in judgment (dharmadṛṣṭi) (having a vision of natural law (dharma), righteous in judgment, having eyes of natural law)
- अभूत् (abhūt) - became (was born) (became, was, happened)
- सुतः (sutaḥ) - son (son, born)
Words meanings and morphology
ततः (tataḥ) - then (then, thereupon)
(indeclinable)
पूर्वसुतः (pūrvasutaḥ) - the first son (first son)
(noun)
Nominative, masculine, singular of pūrvasuta
pūrvasuta - first son, elder son
Compound of pūrva (first, former) and suta (son).
Compound type : karmadhāraya (pūrva+suta)
- pūrva – first, former, eastern
adjective (masculine) - suta – son, born
noun (masculine)
Past Passive Participle (for birth)
From root sū (to bear, bring forth), or its derivative noun.
Root: sū (class 4)
Note: Subject of the first abhūt (implied).
यः (yaḥ) - who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Relative pronoun.
अस्याः (asyāḥ) - of hers (Saṃjñā's) (of her, from her (feminine genitive/ablative))
(pronoun)
Genitive, feminine, singular of idam
idam - this, she, it
Feminine genitive singular of idam.
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
अभूत् (abhūt) - became (was born) (became, was, happened)
(verb)
3rd person , singular, active, aorist (Luṅ) of bhū
Aorist (luṅ)
From root bhū (to be, become), 3rd person singular aorist.
Root: bhū (class 1)
वैवस्वतः (vaivasvataḥ) - Vaivasvata (son of Vivasvat (the Sun), pertaining to Vivasvat)
(proper noun)
Nominative, masculine, singular of vaivasvata
vaivasvata - son of Vivasvat (the Sun), pertaining to Vivasvat
Taddhita derivation from Vivasvat.
Derived from Vivasvat (a name for the sun) with a patronymic suffix.
Note: Qualifies Manu.
मनुः (manuḥ) - Manu (Manu (the progenitor of mankind, law-giver), man, human being)
(proper noun)
Nominative, masculine, singular of manu
manu - Manu, man, human being, progenitor of mankind
Root: man (class 4)
Note: Complement of abhūt.
द्वितीयः (dvitīyaḥ) - the second (second)
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second, secondary
Ordinal numeral derived from dvi (two).
च (ca) - and (and, also)
(indeclinable)
यमः (yamaḥ) - Yama (Yama (the god of death and justice), restraint, control)
(proper noun)
Nominative, masculine, singular of yama
yama - Yama, restraint, control, twin
From root yam (to restrain, control).
Root: yam (class 1)
शापात् (śāpāt) - because of a curse (from a curse, due to a curse)
(noun)
Ablative, masculine, singular of śāpa
śāpa - curse, imprecation
From root śap (to curse).
Root: śap (class 1)
धर्मदृष्टिः (dharmadṛṣṭiḥ) - righteous in judgment (dharmadṛṣṭi) (having a vision of natural law (dharma), righteous in judgment, having eyes of natural law)
(adjective)
Nominative, masculine, singular of dharmadṛṣṭi
dharmadṛṣṭi - having a vision of natural law (dharma), righteous judgment, eyes of natural law
Bahuvrīhi compound of dharma (natural law, righteousness) and dṛṣṭi (vision, eye).
Compound type : bahuvrīhi (dharma+dṛṣṭi)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - dṛṣṭi – vision, sight, view, eye, opinion
noun (feminine)
Noun of action (ktin) derivative
From root dṛś (to see) + -ti suffix.
Root: dṛś (class 1)
Note: Complement of abhūt.
अभूत् (abhūt) - became (was born) (became, was, happened)
(verb)
3rd person , singular, active, aorist (Luṅ) of bhū
Aorist (luṅ)
From root bhū (to be, become), 3rd person singular aorist.
Root: bhū (class 1)
सुतः (sutaḥ) - son (son, born)
(noun)
Nominative, masculine, singular of suta
suta - son, born, produced
Past Passive Participle (when meaning 'born') or derivative noun.
From root sū (to bear, bring forth).
Root: sū (class 4)
Note: Qualifies Yama.