मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-78, verse-25
ततः स्वरूपमतुलं दर्शयामास भानुमान् ।
तस्यैषा च समालोक्य स्वरूपं मुदमाददे ॥२५॥
तस्यैषा च समालोक्य स्वरूपं मुदमाददे ॥२५॥
25. tataḥ svarūpamatulaṃ darśayāmāsa bhānumān .
tasyaiṣā ca samālokya svarūpaṃ mudamādade.
tasyaiṣā ca samālokya svarūpaṃ mudamādade.
25.
tataḥ svarūpam atulam darśayāmāsa bhānumān
tasya eṣā ca samālokya svarūpam mudam ādade
tasya eṣā ca samālokya svarūpam mudam ādade
25.
Thereupon, the resplendent Sun-god (Bhānumān) displayed his unequalled true form. And having seen his form, she experienced great joy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - thereupon (thereupon, then, from that)
- स्वरूपम् (svarūpam) - his true form (one's own form, true nature, intrinsic nature)
- अतुलम् (atulam) - unequalled (unequalled, incomparable, unique)
- दर्शयामास (darśayāmāsa) - displayed (showed, displayed, caused to see)
- भानुमान् (bhānumān) - the Sun-god (Bhānumān) (resplendent, radiant, possessing light; the sun, the sun-god)
- तस्य (tasya) - his (referring to Bhānumān) (of him, his)
- एषा (eṣā) - she (the female character, Saṃjñā or her shadow-form) (she, this (feminine))
- च (ca) - and (and, also, moreover)
- समालोक्य (samālokya) - having seen (having seen, having perceived, after observing)
- स्वरूपम् (svarūpam) - his (Bhānumān's) form (form, true nature)
- मुदम् (mudam) - joy (joy, delight, pleasure)
- आददे (ādade) - experienced (lit. took for herself) (received, took, obtained)
Words meanings and morphology
ततः (tataḥ) - thereupon (thereupon, then, from that)
(indeclinable)
स्वरूपम् (svarūpam) - his true form (one's own form, true nature, intrinsic nature)
(noun)
Accusative, neuter, singular of svarūpa
svarūpa - one's own form, true nature, intrinsic nature, essential characteristic
Compound of sva (own) and rūpa (form).
Compound type : tatpuruṣa (sva+rūpa)
- sva – own, self
pronoun (neuter) - rūpa – form, shape, appearance, nature
noun (neuter)
Note: Object of darśayāmāsa.
अतुलम् (atulam) - unequalled (unequalled, incomparable, unique)
(adjective)
Accusative, neuter, singular of atula
atula - unequalled, incomparable, unique, peerless
Compound of a (negation) and tula (comparison, measure).
Compound type : nañ-tatpuruṣa (a+tula)
- a – not, non-
indeclinable
Negative prefix - tula – comparison, measure, balance
noun (feminine)
Note: Qualifies svarūpam.
दर्शयामास (darśayāmāsa) - displayed (showed, displayed, caused to see)
(verb)
3rd person , singular, active, perfect (Lit) of darśaya
Causative (ṇic) perfect (lit)
Periphrastic perfect of the causative of root dṛś (to see). Formed with the auxiliary kṛ.
Root: dṛś (class 1)
Note: The subject is Bhānumān.
भानुमान् (bhānumān) - the Sun-god (Bhānumān) (resplendent, radiant, possessing light; the sun, the sun-god)
(proper noun)
Nominative, masculine, singular of bhānumat
bhānumat - resplendent, radiant, possessing light; the sun, the sun-god
Possessive adjective derived from bhānu (light, ray, sun) + -mat suffix.
Note: Subject of darśayāmāsa.
तस्य (tasya) - his (referring to Bhānumān) (of him, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Bhānumān.
एषा (eṣā) - she (the female character, Saṃjñā or her shadow-form) (she, this (feminine))
(pronoun)
Nominative, feminine, singular of etad
etad - this, she, it
Note: Subject of ādadhe.
च (ca) - and (and, also, moreover)
(indeclinable)
समालोक्य (samālokya) - having seen (having seen, having perceived, after observing)
(indeclinable)
Absolutive (gerund)
From root lok (to see) with prefixes sam (together, well) and ā (towards) and -ya suffix.
Prefixes: sam+ā
Root: lok (class 10)
स्वरूपम् (svarūpam) - his (Bhānumān's) form (form, true nature)
(noun)
Accusative, neuter, singular of svarūpa
svarūpa - one's own form, true nature, intrinsic nature, essential characteristic
Compound of sva (own) and rūpa (form).
Compound type : tatpuruṣa (sva+rūpa)
- sva – own, self
pronoun (neuter) - rūpa – form, shape, appearance, nature
noun (neuter)
Note: Object of samālokya.
मुदम् (mudam) - joy (joy, delight, pleasure)
(noun)
Accusative, feminine, singular of mud
mud - joy, delight, pleasure, happiness
Root: mud (class 1)
Note: Object of ādadhe.
आददे (ādade) - experienced (lit. took for herself) (received, took, obtained)
(verb)
3rd person , singular, middle, perfect (Lit) of ādad
Perfect (lit)
From root dā (to give) with prefix ā (towards, unto oneself), in ātmanepada, meaning "to take/receive".
Prefix: ā
Root: dā (class 3)
Note: Subject is eṣā.