मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-6, verse-30
अध्यास्याति पदं ब्राह्मं तस्मिन् सूते निपातिते ।
निष्क्रान्तास्ते द्विजाः सर्वे वनात् कृष्णाजिनाम्बराः ॥३०॥
निष्क्रान्तास्ते द्विजाः सर्वे वनात् कृष्णाजिनाम्बराः ॥३०॥
30. adhyāsyāti padaṃ brāhmaṃ tasmin sūte nipātite .
niṣkrāntāste dvijāḥ sarve vanāt kṛṣṇājināmbarāḥ.
niṣkrāntāste dvijāḥ sarve vanāt kṛṣṇājināmbarāḥ.
30.
adhyāsya padam brāhmam tasmin sūte nipātite
niṣkrāntāḥ te dvijāḥ sarve vanāt kṛṣṇājināmbarāḥ
niṣkrāntāḥ te dvijāḥ sarve vanāt kṛṣṇājināmbarāḥ
30.
When that charioteer, having occupied the sacred (brahmic) position, was struck down, all those twice-born ones (dvija) departed from the forest, wearing garments of black antelope skin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अध्यास्य (adhyāsya) - having occupied (having sat upon, having occupied)
- पदम् (padam) - position, seat (foot, step, place, position, state, word)
- ब्राह्मम् (brāhmam) - sacred, priestly (referring to a seat usually reserved for Brāhmaṇas) (relating to Brahman, divine, sacred, priestly)
- तस्मिन् (tasmin) - on that (charioteer) (in that, on that)
- सूते (sūte) - charioteer (charioteer, bard)
- निपातिते (nipātite) - having been struck down (having been thrown down, struck down, killed)
- निष्क्रान्ताः (niṣkrāntāḥ) - departed (gone out, departed, emerged)
- ते (te) - those (they, those)
- द्विजाः (dvijāḥ) - twice-born ones (Brāhmaṇas) (twice-born, a Brāhmaṇa, a bird, a tooth)
- सर्वे (sarve) - all (all, every, whole)
- वनात् (vanāt) - from the forest (from the forest, from the wood)
- कृष्णाजिनाम्बराः (kṛṣṇājināmbarāḥ) - wearing garments of black antelope skin
Words meanings and morphology
अध्यास्य (adhyāsya) - having occupied (having sat upon, having occupied)
(indeclinable)
Absolutive (Gerund)
Derived from root ās (to sit) with prefix adhi-
Prefix: adhi
Root: ās (class 2)
Note: Refers to the action of the charioteer.
पदम् (padam) - position, seat (foot, step, place, position, state, word)
(noun)
Accusative, neuter, singular of pada
pada - foot, step, place, position, state, word, mark
Note: Object of adhyāsya.
ब्राह्मम् (brāhmam) - sacred, priestly (referring to a seat usually reserved for Brāhmaṇas) (relating to Brahman, divine, sacred, priestly)
(adjective)
Accusative, neuter, singular of brāhma
brāhma - relating to Brahman, divine, sacred, priestly, belonging to a Brāhmaṇa
Derived from brahman with suffix -a
Note: Modifies padam.
तस्मिन् (tasmin) - on that (charioteer) (in that, on that)
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
Note: Part of the locative absolute construction 'tasmin sūte nipātite'.
सूते (sūte) - charioteer (charioteer, bard)
(noun)
Locative, masculine, singular of sūta
sūta - charioteer, bard, minstrel, son of a kṣatriya by a brāhmaṇa woman
Note: Part of the locative absolute construction 'tasmin sūte nipātite'.
निपातिते (nipātite) - having been struck down (having been thrown down, struck down, killed)
(adjective)
Locative, masculine, singular of nipātita
nipātita - thrown down, fallen, struck down, killed
Past Passive Participle
Derived from root pat (to fall) with prefix ni-, causative form pātita
Prefix: ni
Root: pat (class 1)
Note: Part of the locative absolute construction 'tasmin sūte nipātite'.
निष्क्रान्ताः (niṣkrāntāḥ) - departed (gone out, departed, emerged)
(adjective)
Nominative, masculine, plural of niṣkrānta
niṣkrānta - gone out, departed, emerged
Past Passive Participle
Derived from root kram (to step, go) with prefix nir-
Prefix: nis
Root: kram (class 1)
Note: Refers to the dvijas. Can be translated as 'they departed'.
ते (te) - those (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the dvijas.
द्विजाः (dvijāḥ) - twice-born ones (Brāhmaṇas) (twice-born, a Brāhmaṇa, a bird, a tooth)
(noun)
Nominative, masculine, plural of dvija
dvija - twice-born (a Brāhmaṇa, Kṣatriya, Vaiśya), a bird, a tooth
Compound: dvi (two) + ja (born)
Compound type : upapada-tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
Derived from root jan (to be born)
Root: jan (class 4)
Note: Subject of niṣkrāntāḥ.
सर्वे (sarve) - all (all, every, whole)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Modifies dvijāḥ.
वनात् (vanāt) - from the forest (from the forest, from the wood)
(noun)
Ablative, neuter, singular of vana
vana - forest, wood, grove, thicket
Note: Indicates place of departure.
कृष्णाजिनाम्बराः (kṛṣṇājināmbarāḥ) - wearing garments of black antelope skin
(adjective)
Nominative, masculine, plural of kṛṣṇājināmbara
kṛṣṇājināmbara - wearing garments of black antelope skin
Compound type : bahuvrīhi (kṛṣṇājina+ambara)
- kṛṣṇājina – black antelope skin
noun (neuter) - ambara – garment, clothing, sky
noun (neuter)
Note: Modifies dvijāḥ.