मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-12, verse-18
छिन्नानि तेषां शतशः खण्डान्यैक्यं व्रजन्ति च ।
एवं वर्षसहस्राणि छिद्यन्ते पापकर्मिणः ॥१८॥
एवं वर्षसहस्राणि छिद्यन्ते पापकर्मिणः ॥१८॥
18. chinnāni teṣāṃ śataśaḥ khaṇḍānyaikyaṃ vrajanti ca .
evaṃ varṣasahasrāṇi chidyante pāpakarmiṇaḥ.
evaṃ varṣasahasrāṇi chidyante pāpakarmiṇaḥ.
18.
chinnāni teṣām śataśaḥ khaṇḍāni aikyam vrajanti
ca evam varṣasahasrāṇi chidyante pāpakārmiṇaḥ
ca evam varṣasahasrāṇi chidyante pāpakārmiṇaḥ
18.
Their hundreds of severed pieces unite again. In the same way, those who commit evil deeds (pāpakarmins) are cut apart for thousands of years.
Words meanings summery:
(Scroll down for elaborated words morphology)
- छिन्नानि (chinnāni) - cut, severed, divided
- तेषाम् (teṣām) - of them, their
- शतशः (śataśaḥ) - by hundreds, in hundreds, hundreds of times
- खण्डानि (khaṇḍāni) - pieces, fragments, parts
- ऐक्यम् (aikyam) - unity, oneness, identity
- व्रजन्ति (vrajanti) - they reunite, they become one (they go, they move, they attain)
- च (ca) - and, also
- एवम् (evam) - in the same way (thus, in this manner, so)
- वर्षसहस्राणि (varṣasahasrāṇi) - thousands of years
- छिद्यन्ते (chidyante) - they are cut, they are divided, they are torn
- पापकार्मिणः (pāpakārmiṇaḥ) - sinful persons (pāpakarmins) (sinful persons, doers of evil deeds)
Words meanings and morphology
छिन्नानि (chinnāni) - cut, severed, divided
(adjective)
Nominative, neuter, plural of chinna
chinna - cut, severed, divided, torn
Past Passive Participle
Derived from root `chid` (7th class) by adding `ta` suffix.
Root: chid (class 7)
Note: Also could be accusative plural neuter.
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Could also be neuter plural genitive.
शतशः (śataśaḥ) - by hundreds, in hundreds, hundreds of times
(indeclinable)
`śatas` + `śas` suffix
खण्डानि (khaṇḍāni) - pieces, fragments, parts
(noun)
Nominative, neuter, plural of khaṇḍa
khaṇḍa - piece, fragment, part, section
Root: khaṇḍ (class 10)
Note: Also could be accusative plural neuter.
ऐक्यम् (aikyam) - unity, oneness, identity
(noun)
Accusative, neuter, singular of aikya
aikya - unity, oneness, identity
Derived from `eka` (one) + `ya` (taddhita suffix).
व्रजन्ति (vrajanti) - they reunite, they become one (they go, they move, they attain)
(verb)
3rd person , plural, active, present (laṭ) of vraj
Root: vraj (class 1)
च (ca) - and, also
(indeclinable)
एवम् (evam) - in the same way (thus, in this manner, so)
(indeclinable)
वर्षसहस्राणि (varṣasahasrāṇi) - thousands of years
(noun)
Accusative, neuter, plural of varṣasahasra
varṣasahasra - thousand years
Compound type : tatpuruṣa (varṣa+sahasra)
- varṣa – year, rain, monsoon
noun (neuter)
Root: vṛṣ (class 1) - sahasra – thousand
noun (neuter)
Note: Also could be nominative plural neuter.
छिद्यन्ते (chidyante) - they are cut, they are divided, they are torn
(verb)
3rd person , plural, passive, present (laṭ) of chid
Passive voice of root `chid` (7th class). The root takes the suffix `ya` and the `a` of the root before `ya` is usually lengthened.
Root: chid (class 7)
Note: Passive voice of `chid` with ātmanepada ending.
पापकार्मिणः (pāpakārmiṇaḥ) - sinful persons (pāpakarmins) (sinful persons, doers of evil deeds)
(noun)
Nominative, masculine, plural of pāpakārmin
pāpakārmin - one who performs evil deeds, sinful
From `pāpa` (sin) and `karman` (deed) + `in` (suffix forming agent nouns).
Compound type : tatpuruṣa (pāpa+karman)
- pāpa – evil, sin, wicked
noun (neuter) - karman – action, deed, work, (karma)
noun (neuter)
From root `kṛ` + `man` suffix
Root: kṛ (class 8)
Note: Agent noun derived from `pāpakarma`.