महाभारतः mahābhārataḥ - book-7, chapter-93, verse-25

ततः शरशतेनैव युयुधानो महारथः ।
अविध्यद्ब्राह्मणं संख्ये हृष्टरूपो विशां पते ॥२५॥

25. tataḥ śaraśatenaiva yuyudhāno mahārathaḥ ,
avidhyadbrāhmaṇaṁ saṁkhye hṛṣṭarūpo viśāṁ pate.

25. tataḥ śaraśatena eva yuyudhānaḥ mahārathaḥ
avidhyat brāhmaṇam saṅkhye hṛṣṭarūpaḥ viśām pate

25. viśām pate tataḥ mahārathaḥ yuyudhānaḥ hṛṣṭarūpaḥ
saṅkhye brāhmaṇam śaraśatena eva avidhyat

25. Then, O lord of the people, Yuyudhana, the great warrior, delighted, struck the Brahmin (Droṇa) in battle with a hundred arrows.

Words meanings summery:

• ततः (tataḥ) - then, from there, therefore

• शरशतेन (śaraśatena) - with a hundred arrows

• एव (eva) - indeed, only, very

• युयुधानः (yuyudhānaḥ) - Yuyudhana

• महारथः (mahārathaḥ) - a great warrior

• अविध्यत् (avidhyat) - he pierced, struck, hit

• ब्राह्मणम् (brāhmaṇam) - the Brahmin Drona (the Brahmin)

• सङ्ख्ये (saṅkhye) - in battle, in combat

• हृष्टरूपः (hṛṣṭarūpaḥ) - with a joyful appearance, delighted

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

ततः (tataḥ) - then, from there, therefore

(indeclinable)

Derived from pronoun tad (that)

शरशतेन (śaraśatena) - with a hundred arrows

(noun)

Instrumental, neuter, singular of śaraśata

śaraśata - a hundred arrows

Compound of śara (arrow) and śata (hundred)

Compound type : tatpuruṣa (śara+śata)

• śara – arrow
  noun (masculine)
• śata – hundred
  noun (neuter)

एव (eva) - indeed, only, very

(indeclinable)

Note: Used for emphasis, meaning 'even' or 'exactly'.

युयुधानः (yuyudhānaḥ) - Yuyudhana

(proper noun)

Nominative, masculine, singular of yuyudhāna

yuyudhāna - Yuyudhana (proper name, a patronymic of Satyaki, meaning 'fond of fighting')

Derived from √yudh (to fight), reduplicated for intensity or frequentative meaning

Root: yudh (class 4)

महारथः (mahārathaḥ) - a great warrior

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - a great warrior, a commander of a large force (capable of fighting 10,000 archers)

Compound of mahā (great) and ratha (chariot/warrior)

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty, large
  adjective
• ratha – chariot, a warrior (who fights from a chariot)
  noun (masculine)

Note: An epithet for Yuyudhana/Satyaki.

अविध्यत् (avidhyat) - he pierced, struck, hit

(verb)

3rd person , singular, active, imperfect (laṅ) of vyadh

Imperfect active third singular

Imperfect form of √vyadh, class 4 (divādi gaṇa)

Root: vyadh (class 4)

ब्राह्मणम् (brāhmaṇam) - the Brahmin Drona (the Brahmin)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class, learned person

Derived from brahman (Vedic text/absolute reality)

Note: Refers to Drona, who was a Brahmin.

सङ्ख्ये (saṅkhye) - in battle, in combat

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, combat, conflict, enumeration

हृष्टरूपः (hṛṣṭarūpaḥ) - with a joyful appearance, delighted

(adjective)

Nominative, masculine, singular of hṛṣṭarūpa

hṛṣṭarūpa - having a joyful appearance, delighted, joyous-faced

Bahuvrihi compound of hṛṣṭa (delighted) and rūpa (form/appearance)

Compound type : bahuvrīhi (hṛṣṭa+rūpa)

• hṛṣṭa – delighted, glad, excited
  adjective
  Past Passive Participle
  PPP of √hṛṣ (to rejoice, be glad)
  Root: hṛṣ (class 4)
• rūpa – form, appearance, beauty, shape
  noun (neuter)

Note: Adjective describing Yuyudhana.

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects, community

Note: Part of the vocative address 'viśām pate'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

Note: Part of the vocative address 'viśām pate'.