महाभारतः mahābhārataḥ - book-7, chapter-75, verse-6

व्यसृजन्त शरौघांस्ते पाण्डवं प्रति पार्थिवाः ।
न चाव्यथत धर्मात्मा वासविः परवीरहा ॥६॥

6. vyasṛjanta śaraughāṁste pāṇḍavaṁ prati pārthivāḥ ,
na cāvyathata dharmātmā vāsaviḥ paravīrahā.

6. vyasṛjanta śaraughān te pāṇḍavam prati pārthivāḥ
na ca avyathata dharmātmā vāsaviḥ paravīrahā

6. te pārthivāḥ pāṇḍavam prati śaraughān vyasṛjanta.
ca dharmātmā paravīrahā vāsaviḥ na avyathata.

6. Those kings (pārthivāḥ) discharged volleys of arrows (śaraughāḥ) against the son of Pāṇḍu (Pāṇḍava). Yet, the righteous-souled (dharmātman) Vasavi, the slayer of enemy heroes, was not disturbed.

Words meanings summery:

• व्यसृजन्त (vyasṛjanta) - they discharged (arrows) (they discharged, they released)

• शरौघान् (śaraughān) - volleys of arrows (volleys of arrows, multitudes of arrows)

• ते (te) - those (kings) (those)

• पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu (son of Pāṇḍu)

• प्रति (prati) - against (towards, against, in the direction of)

• पार्थिवाः (pārthivāḥ) - the kings (enemies of Arjuna) (kings, rulers)

• न (na) - not (not, no)

• च (ca) - yet, and (and, also)

• अव्यथत (avyathata) - he was disturbed (he was disturbed, he was agitated)

• धर्मात्मा (dharmātmā) - Arjuna, having a righteous (dharma) soul (ātman) (righteous-souled, virtuous)

• वासविः (vāsaviḥ) - Arjuna (son of Indra) (son of Vasu/Indra)

• परवीरहा (paravīrahā) - Arjuna, who slays enemy heroes (slayer of enemy heroes)

Words meanings and morphology

व्यसृजन्त (vyasṛjanta) - they discharged (arrows) (they discharged, they released)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vyasṛj

Imperfect

3rd person plural imperfect form of the root 'sṛj' with prefix 'vi-'. This is ātmanepada.

Prefix: vi

Root: sṛj (class 6)

शरौघान् (śaraughān) - volleys of arrows (volleys of arrows, multitudes of arrows)

(noun)

Accusative, masculine, plural of śaraugha

śaraugha - multitude of arrows, volley of arrows

Compound noun.

Compound type : Tatpuruṣa (śara+ogha)

• śara – arrow, reed
  noun (masculine)
• ogha – flood, torrent, multitude, host
  noun (masculine)

ते (te) - those (kings) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, he, she

Demonstrative pronoun.

पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu (son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu (a name for Arjuna)

Derived from 'Pāṇḍu' with a patronymic suffix.

प्रति (prati) - against (towards, against, in the direction of)

(indeclinable)

Preposition/Postposition governing the accusative case.

पार्थिवाः (pārthivāḥ) - the kings (enemies of Arjuna) (kings, rulers)

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - king, ruler, prince, belonging to the earth

Derived from 'pṛthivī' (earth).

न (na) - not (not, no)

(indeclinable)

Negative particle.

च (ca) - yet, and (and, also)

(indeclinable)

Conjunction.

अव्यथत (avyathata) - he was disturbed (he was disturbed, he was agitated)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vyath

Imperfect

3rd person singular imperfect form of the root 'vyath'. The 'a' is the augment for the imperfect tense, not a negative prefix here. The negation is provided by the separate word 'na'.

Root: vyath (class 1)

धर्मात्मा (dharmātmā) - Arjuna, having a righteous (dharma) soul (ātman) (righteous-souled, virtuous)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious, having dharma as one's nature (ātman)

Bahuvrihi compound. Literally 'one whose soul (ātman) is righteousness (dharma)'.

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

वासविः (vāsaviḥ) - Arjuna (son of Indra) (son of Vasu/Indra)

(proper noun)

Nominative, masculine, singular of vāsavi

vāsavi - son of Vasu or Indra (a name for Arjuna or Karna)

Patronymic from 'Vasu' (or 'Vasava' which is Indra).

परवीरहा (paravīrahā) - Arjuna, who slays enemy heroes (slayer of enemy heroes)

(adjective)

Nominative, masculine, singular of paravīrahan

paravīrahan - slayer of enemy heroes

Compound noun with agent noun 'han' (slayer).

Compound type : Tatpuruṣa (para+vīra+han)

• para – other, enemy, supreme
  adjective (masculine)
• vīra – hero, brave man, warrior
  noun (masculine)
• han – slayer, killer
  noun (masculine)
  Agent noun derived from the root 'han' (to strike, kill).
  Root: han (class 2)