महाभारतः mahābhārataḥ - book-7, chapter-75, verse-11

भयं विपुलमस्मासु तावधत्तां नरोत्तमौ ।
तेजो विदधतुश्चोग्रं विस्रब्धौ रणमूर्धनि ॥११॥

11. bhayaṁ vipulamasmāsu tāvadhattāṁ narottamau ,
tejo vidadhatuścograṁ visrabdhau raṇamūrdhani.

11. bhayam vipulam asmāsu tāvat adhattām narottamau
tejaḥ vidadhatuḥ ca ugram visrabdhau raṇamūrdhani

11. narottamau tāvat asmāsu vipulam bhayam adhattām
ca ugram tejaḥ raṇamūrdhani visrabdhau vidadhatuḥ

11. May these two best among men (Krishna and Arjuna) instill great fear in us (Kauravas), and confidently display their fierce valor at the forefront of battle.

Words meanings summery:

• भयम् (bhayam) - fear, apprehension

• विपुलम् (vipulam) - great, immense, extensive

• अस्मासु (asmāsu) - in us (Kauravas) (in us, among us)

• तावत् (tāvat) - so much, for a while, for a time

• अधत्ताम् (adhattām) - let them place, let them hold, let them cause

• नरोत्तमौ (narottamau) - Krishna and Arjuna (O best of men, two best among men)

• तेजः (tejaḥ) - brilliance, valor, power, energy

• विदधतुः (vidadhatuḥ) - let them display, let them create, let them perform

• च (ca) - and, also

• उग्रम् (ugram) - fierce, terrible, formidable

• विस्रब्धौ (visrabdhau) - confident, fearless, trusting

• रणमूर्धनि (raṇamūrdhani) - at the forefront of battle, in the heat of battle

Words meanings and morphology

भयम् (bhayam) - fear, apprehension

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, apprehension, dread

विपुलम् (vipulam) - great, immense, extensive

(adjective)

Nominative, neuter, singular of vipula

vipula - vast, large, ample, extensive

अस्मासु (asmāsu) - in us (Kauravas) (in us, among us)

(pronoun)

Locative, plural of asmad

asmad - we, us (first person pronoun)

तावत् (tāvat) - so much, for a while, for a time

(indeclinable)

अधत्ताम् (adhattām) - let them place, let them hold, let them cause

(verb)

3rd person , dual, active, imperative (loṭ) of dhā

root dhā (to place, hold), third person dual imperative active

Root: dhā (class 3)

नरोत्तमौ (narottamau) - Krishna and Arjuna (O best of men, two best among men)

(noun)

Nominative, masculine, dual of narottama

narottama - best among men, excellent man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, person, human being
  noun (masculine)
• uttama – best, highest, excellent, supreme
  adjective (masculine)

तेजः (tejaḥ) - brilliance, valor, power, energy

(noun)

Nominative, neuter, singular of tejas

tejas - brilliance, radiance, valor, power, energy

विदधतुः (vidadhatuḥ) - let them display, let them create, let them perform

(verb)

3rd person , dual, active, imperative (loṭ) of dhā

root dhā with prefix vi (to perform, create, display), third person dual imperative active

Prefix: vi

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

उग्रम् (ugram) - fierce, terrible, formidable

(adjective)

Nominative, neuter, singular of ugra

ugra - fierce, terrible, formidable, powerful

विस्रब्धौ (visrabdhau) - confident, fearless, trusting

(adjective)

Nominative, masculine, dual of visrabdha

visrabdha - confident, fearless, trusting, calm

Past Passive Participle

derived from vi-srambh (to trust)

Prefix: vi

Root: srambh (class 1)

रणमूर्धनि (raṇamūrdhani) - at the forefront of battle, in the heat of battle

(noun)

Locative, masculine, singular of raṇamūrdhan

raṇamūrdhan - forefront of battle, head of battle

Compound type : tatpuruṣa (raṇa+mūrdhan)

• raṇa – battle, war, conflict
  noun (masculine)
• mūrdhan – head, top, summit, forefront
  noun (masculine)