महाभारतः mahābhārataḥ - book-7, chapter-75, verse-27

सिन्धुराजस्य यत्कृत्यं गतस्य यमसादनम् ।
तत्करोतु वृथादृष्टिर्धार्तराष्ट्रोऽनुपायवित् ॥२७॥

27. sindhurājasya yatkṛtyaṁ gatasya yamasādanam ,
tatkarotu vṛthādṛṣṭirdhārtarāṣṭro'nupāyavit.

27. sindhurājasya yat kṛtyam gatasya yamasādanam
tat karotu vṛthādṛṣṭiḥ dhārtarāṣṭraḥ anupāyavit

27. dhārtarāṣṭraḥ vṛthādṛṣṭiḥ anupāyavit yamasādanam
gatasya sindhurājasya yat kṛtyam tat karotu

27. Let that son of Dhritarashtra (Duryodhana), whose perception is flawed and who is ignorant of proper strategies, now perform whatever action is appropriate regarding the King of Sindhu (Jayadratha), who has gone to Yama's abode.

Words meanings summery:

• सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the king of Sindhu (of the king of Sindhu)

• यत् (yat) - what, whatever, which

• कृत्यम् (kṛtyam) - deed, action, task, duty

• गतस्य (gatasya) - of Jayadratha, who has died (of him who has gone, of the departed)

• यमसादनम् (yamasādanam) - to the abode of Yama (god of death)

• तत् (tat) - that, therefore

• करोतु (karotu) - let him do, he should do

• वृथादृष्टिः (vṛthādṛṣṭiḥ) - Duryodhana, whose perception is flawed (one whose sight is useless, deluded, shortsighted)

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhritarashtra)

• अनुपायवित् (anupāyavit) - Duryodhana, who lacks strategic knowledge (ignorant of proper means, knowing no strategies)

Words meanings and morphology

सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the king of Sindhu (of the king of Sindhu)

(noun)

Genitive, masculine, singular of sindhurāja

sindhurāja - king of Sindhu

Compound type : tatpurusha (sindhu+rājan)

• sindhu – Indus river, the region of Sindhu
  noun (masculine)
• rājan – king, ruler
  noun (masculine)
  Root: rāj

यत् (yat) - what, whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Used here as a relative pronoun referring to kṛtyam.

कृत्यम् (kṛtyam) - deed, action, task, duty

(noun)

Nominative, neuter, singular of kṛtya

kṛtya - to be done, proper to be done, deed, action, duty

Gerundive

Derived from root kṛ- by suffix -tya.

Root: kṛ (class 8)

गतस्य (gatasya) - of Jayadratha, who has died (of him who has gone, of the departed)

(adjective)

Genitive, masculine, singular of gata

gata - gone, arrived, departed, dead

Past Passive Participle

Derived from root gam- by suffix -ta.

Root: gam (class 1)

यमसादनम् (yamasādanam) - to the abode of Yama (god of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama

Compound type : tatpurusha (yama+sādana)

• yama – Yama (god of death), restraint
  proper noun (masculine)
  Root: yam (class 1)
• sādana – dwelling, abode, sitting down
  noun (neuter)
  Derived from root sad- with causal suffix.
  Root: sad (class 1)

Note: Accusative indicating destination; 'gatasya yamasādanam' means 'who has gone to Yama's abode'.

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'yat kṛtyam'.

करोतु (karotu) - let him do, he should do

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

Third person singular imperative active.

Root: kṛ (class 8)

Note: The subject is dhārtarāṣṭraḥ.

वृथादृष्टिः (vṛthādṛṣṭiḥ) - Duryodhana, whose perception is flawed (one whose sight is useless, deluded, shortsighted)

(adjective)

Nominative, masculine, singular of vṛthādṛṣṭi

vṛthādṛṣṭi - one whose vision is in vain, deluded, mistaken

Compound type : bahuvrihi (vṛthā+dṛṣṭi)

• vṛthā – in vain, uselessly, wrongly
  indeclinable
• dṛṣṭi – sight, vision, opinion
  noun (feminine)
  Derived from root dṛś-.
  Root: dṛś (class 1)

Note: Qualifies dhārtarāṣṭraḥ.

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhritarashtra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra

Patronymic derivative from Dhṛtarāṣṭra.

Note: The subject of karotu.

अनुपायवित् (anupāyavit) - Duryodhana, who lacks strategic knowledge (ignorant of proper means, knowing no strategies)

(adjective)

Nominative, masculine, singular of anupāyavid

anupāyavid - knowing no means/expedients/strategies

Formed from anu (negation) + upāya (means) + vid (knower).

Compound type : bahuvrihi (an+upāya+vid)

• an – not, un-, non-
  prefix
  Negative prefix, used before vowels.
• upāya – means, expedient, strategy, approach
  noun (masculine)
  Derived from root i- with prefix upa-.
  Prefix: upa
  Root: i (class 2)
• vid – knowing, wise, knower
  adjective
  Derived from root vid-.
  Root: vid (class 2)

Note: Qualifies dhārtarāṣṭraḥ.