महाभारतः mahābhārataḥ - book-7, chapter-75, verse-5

आपतत्सु रथौघेषु प्रभूतगजवाजिषु ।
नासंभ्रमत्तदा पार्थस्तदस्य पुरुषानति ॥५॥

5. āpatatsu rathaugheṣu prabhūtagajavājiṣu ,
nāsaṁbhramattadā pārthastadasya puruṣānati.

5. āpatatsu rathaugheṣu prabhūtagajavājiṣu na
asaṃbhramat tadā pārthaḥ tat asya puruṣānatī

5. rathaugheṣu prabhūtagajavājiṣu āpatatsu (satsu),
tadā pārthaḥ na asaṃbhramat; tat asya puruṣānatī (āsīt).

5. When chariots with numerous elephants and horses were falling upon him, Partha (Arjuna) did not lose his composure then; that was beyond human (puruṣa) capacity for him.

Words meanings summery:

• आपतत्सु (āpatatsu) - when chariots were falling upon (him) (when falling upon, attacking)

• रथौघेषु (rathaugheṣu) - among the masses of chariots (among the hosts of chariots, in the chariots' multitudes)

• प्रभूतगजवाजिषु (prabhūtagajavājiṣu) - (chariots) having numerous elephants and horses (with numerous elephants and horses)

• न (na) - not (not, no)

• असंभ्रमत् (asaṁbhramat) - he did not lose his composure (he did not become confused/agitated)

• तदा (tadā) - then (then, at that time)

• पार्थः (pārthaḥ) - Arjuna, son of Pṛthā (Kunti) (son of Pṛthā)

• तत् (tat) - that (composure/steadiness) (that, it)

• अस्य (asya) - for him (Arjuna) (his, for him, of him)

• पुरुषानती (puruṣānatī) - a surpassing of (ordinary) human capacity (surpassing human limits, beyond human capacity)

Words meanings and morphology

आपतत्सु (āpatatsu) - when chariots were falling upon (him) (when falling upon, attacking)

(adjective)

Locative, masculine, plural of āpatat

āpatat - falling upon, descending, attacking

Present Active Participle

Present active participle of the root 'pat' with prefix 'ā-'.

Prefix: ā

Root: pat (class 1)

रथौघेषु (rathaugheṣu) - among the masses of chariots (among the hosts of chariots, in the chariots' multitudes)

(noun)

Locative, masculine, plural of rathaugha

rathaugha - multitude of chariots, chariot host

Compound noun.

Compound type : Tatpuruṣa (ratha+ogha)

• ratha – chariot, car
  noun (masculine)
• ogha – flood, torrent, multitude, host
  noun (masculine)

प्रभूतगजवाजिषु (prabhūtagajavājiṣu) - (chariots) having numerous elephants and horses (with numerous elephants and horses)

(adjective)

Locative, masculine, plural of prabhūtagajavājin

prabhūtagajavājin - having abundant elephants and horses

Bahuvrihi compound describing the chariots.

Compound type : Bahuvrīhi (prabhūta+gaja+vājin)

• prabhūta – numerous, abundant, much
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'bhū' with prefix 'pra-'.
  Prefix: pra
  Root: bhū (class 1)
• gaja – elephant
  noun (masculine)
• vājin – horse, swift, strong
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

Negative particle.

असंभ्रमत् (asaṁbhramat) - he did not lose his composure (he did not become confused/agitated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of saṃbhram

Imperfect

3rd person singular imperfect form of the root 'bhram' with prefix 'sam-'. The 'a' is the augment for the imperfect tense, not a negative prefix here. The negation is provided by the separate word 'na'.

Prefix: sam

Root: bhram (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb.

पार्थः (pārthaḥ) - Arjuna, son of Pṛthā (Kunti) (son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (a name for Arjuna)

Derived from 'Pṛthā' (Kunti) with a patronymic suffix.

तत् (tat) - that (composure/steadiness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

अस्य (asya) - for him (Arjuna) (his, for him, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

पुरुषानती (puruṣānatī) - a surpassing of (ordinary) human capacity (surpassing human limits, beyond human capacity)

(noun)

Nominative, feminine, singular of puruṣānatī

puruṣānatī - surpassing a man, man's superiority, beyond human capacity

Compound noun formed from 'puruṣa' and 'anati' (transgression, excess).

Compound type : Tatpuruṣa (puruṣa+anati)

• puruṣa – man, human being, cosmic person
  noun (masculine)
• anati – exceeding, transgression, excess, surpassing
  noun (feminine)
  From root 'at' (to go, transcend) with prefix 'anu' (or 'ana' as negation of 'nati', but here implies surpassing).
  Root: at (class 1)

Note: Acts as a predicate to 'tat' (neuter).