महाभारतः mahābhārataḥ - book-7, chapter-75, verse-24

तत्र केचिन्मिथो राजन्समभाषन्त भूमिपाः ।
अदृष्टपूर्वं संग्रामे तद्दृष्ट्वा महदद्भुतम् ॥२४॥

24. tatra kecinmitho rājansamabhāṣanta bhūmipāḥ ,
adṛṣṭapūrvaṁ saṁgrāme taddṛṣṭvā mahadadbhutam.

24. tatra kecit mithaḥ rājan samabhāṣanta bhūmipāḥ
adṛṣṭapūrvam saṃgrāme tat dṛṣṭvā mahat adbhutam

24. rājan tatra kecit bhūmipāḥ saṃgrāme adṛṣṭapūrvam
mahat adbhutam tat dṛṣṭvā mithaḥ samabhāṣanta

24. O King, then, having seen that great wonder (adbhutam) never before witnessed in battle, some kings conversed among themselves.

Words meanings summery:

• तत्र (tatra) - there, then, in that place

• केचित् (kecit) - some, some people

• मिथः (mithaḥ) - mutually, together, in secret, among themselves

• राजन् (rājan) - Refers to Dhṛtarāṣṭra, to whom Sañjaya is narrating. (O king)

• समभाषन्त (samabhāṣanta) - they conversed, they spoke

• भूमिपाः (bhūmipāḥ) - kings, rulers, protectors of the earth

• अदृष्टपूर्वम् (adṛṣṭapūrvam) - unprecedented, never seen before

• संग्रामे (saṁgrāme) - in battle, in combat

• तत् (tat) - Refers to the wonder (adbhutam) of Krishna's action. (that, this)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• महत् (mahat) - great, large, mighty

• अद्भुतम् (adbhutam) - wonder, marvel, miracle, surprising

Words meanings and morphology

तत्र (tatra) - there, then, in that place

(indeclinable)

केचित् (kecit) - some, some people

(pronoun)

Nominative, masculine, plural of kiṃcid

kiṁcid - some, something, any

Note: Masculine nominative plural of kiṃcid.

मिथः (mithaḥ) - mutually, together, in secret, among themselves

(indeclinable)

राजन् (rājan) - Refers to Dhṛtarāṣṭra, to whom Sañjaya is narrating. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

समभाषन्त (samabhāṣanta) - they conversed, they spoke

(verb)

3rd person , plural, middle, past imperfect (laṅ) of samabhāṣ

imperfect middle

Derived from root bhāṣ (to speak) with upasarga sam.

Prefix: sam

Root: bhāṣ (class 1)

Note: Formed with preverb 'sam' + root 'bhāṣ'.

भूमिपाः (bhūmipāḥ) - kings, rulers, protectors of the earth

(noun)

Nominative, masculine, plural of bhūmipāla

bhūmipāla - king, ruler, protector of the earth

Compound type : tatpuruṣa (bhūmi+pāla)

• bhūmi – earth, ground, land
  noun (feminine)
• pāla – protector, guard, ruler
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

Note: Compound of bhūmi (earth) and pāla (protector).

अदृष्टपूर्वम् (adṛṣṭapūrvam) - unprecedented, never seen before

(adjective)

Accusative, neuter, singular of adṛṣṭapūrva

adṛṣṭapūrva - unprecedented, never seen before

Compound type : bahuvrīhi (a+dṛṣṭa+pūrva)

• a – not, un-
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• pūrva – former, earlier, prior
  adjective (neuter)

Note: Modifies 'adbhutam'.

संग्रामे (saṁgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

Prefix: sam

Root: grām

तत् (tat) - Refers to the wonder (adbhutam) of Krishna's action. (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Direct object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root dṛś (to see) with suffix -ktvā

Root: dṛś (class 1)

महत् (mahat) - great, large, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty

Note: Modifies 'adbhutam'.

अद्भुतम् (adbhutam) - wonder, marvel, miracle, surprising

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonder, marvel, surprise, amazing

Note: Accusative singular of adbhuta.