महाभारतः mahābhārataḥ - book-7, chapter-75, verse-36

अपनीयत्सु शल्येषु धिष्ठितं पुरुषर्षभम् ।
दुर्योधनस्त्वगात्पार्थं त्वरमाणो महाहवे ॥३६॥

36. apanīyatsu śalyeṣu dhiṣṭhitaṁ puruṣarṣabham ,
duryodhanastvagātpārthaṁ tvaramāṇo mahāhave.

36. apanīyatsu śalyeṣu dhiṣṭhitam puruṣarṣabham
duryodhanaḥ tu agāt pārtham tvaramāṇaḥ mahāhave

36. duryodhanaḥ tu apanīyatsu śalyeṣu dhiṣṭhitam
puruṣarṣabham pārtham tvaramāṇaḥ mahāhave agāt

36. While the arrows were being removed, Duryodhana, hastening in the great battle, went towards Pārtha (Arjuna), who was firmly established, like a bull among men.

Words meanings summery:

• अपनीयत्सु (apanīyatsu) - being removed (being removed, being taken away)

• शल्येषु (śalyeṣu) - (when) the arrows (were removed) (in/on the arrows, darts, spears)

• धिष्ठितम् (dhiṣṭhitam) - firmly established (established, standing, stationed, fixed)

• पुरुषर्षभम् (puruṣarṣabham) - bull among men (an epithet for a great man) (bull among men, best of men, excellent man)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of the Kaurava prince))

• तु (tu) - indeed (but, on the other hand, indeed)

• अगात् (agāt) - went (went, approached)

• पार्थम् (pārtham) - Pārtha (Arjuna) (Arjuna (son of Pṛthā/Kuntī))

• त्वरमाणः (tvaramāṇaḥ) - hastening (hastening, hurrying, being quick)

• महाहवे (mahāhave) - in the great battle (in the great battle/war)

Words meanings and morphology

अपनीयत्सु (apanīyatsu) - being removed (being removed, being taken away)

(participle)

Locative, masculine, plural of apanīyamāna

apanīyamāna - being led away, being removed, being taken off

Present Passive Participle

From root 'nī' (to lead) with 'apa-' (away) and suffix '-yamāna' (passive participle).

Prefix: apa

Root: nī (class 1)

Note: Locative absolute, modifying 'śalyeṣu'.

शल्येषु (śalyeṣu) - (when) the arrows (were removed) (in/on the arrows, darts, spears)

(noun)

Locative, masculine, plural of śalya

śalya - arrow, dart, spear, thorn

Note: In locative absolute construction with 'apanīyatsu'.

धिष्ठितम् (dhiṣṭhitam) - firmly established (established, standing, stationed, fixed)

(adjective)

Accusative, masculine, singular of dhiṣṭhita

dhiṣṭhita - established, stationed, placed, standing firm

Past Passive Participle

From root 'sthā' (to stand) with prefix 'adhi-' and 'kta' suffix; often seen as 'adhiṣṭhita' or 'dhiṣṭhita'.

Prefix: adhi

Root: sthā (class 1)

पुरुषर्षभम् (puruṣarṣabham) - bull among men (an epithet for a great man) (bull among men, best of men, excellent man)

(noun)

Accusative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, chief of men, best of men

Tatpuruṣa compound of 'puruṣa' (man) and 'ṛṣabha' (bull, best).

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, male, person, supreme cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

Note: Modifies 'pārtham'.

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of the Kaurava prince))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, 'difficult to fight' or 'unconquerable warrior')

Compound of 'dur' (difficult, bad) and 'yodhana' (fighter).

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
  Prefix indicating difficulty or badness.
• yodhana – fighting, warrior
  noun (masculine)
  From root 'yudh' (to fight).
  Root: yudh (class 4)

Note: Subject of 'agāt'.

तु (tu) - indeed (but, on the other hand, indeed)

(indeclinable)

अगात् (agāt) - went (went, approached)

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Aorist

3rd person singular Aorist (luṅ) of root 'gam'.

Root: gam (class 1)

पार्थम् (pārtham) - Pārtha (Arjuna) (Arjuna (son of Pṛthā/Kuntī))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna (a name)

Derived from Pṛthā with suffix 'aṇ'.

Note: Object of 'agāt'.

त्वरमाणः (tvaramāṇaḥ) - hastening (hastening, hurrying, being quick)

(participle)

Nominative, masculine, singular of tvaramāṇa

tvaramāṇa - hastening, hurrying

Present Middle Participle

Present participle of root 'tvar' (to hurry) in the middle voice.

Root: tvar (class 1)

महाहवे (mahāhave) - in the great battle (in the great battle/war)

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle, great war

Karma Dhāraya compound of 'mahā' (great) and 'hava' (battle).

Compound type : karmadhāraya (mahā+hava)

• mahā – great, large, mighty
  adjective
• hava – battle, war, sacrifice
  noun (masculine)
  From root 'hu' (to sacrifice) or 'hū' (to call). Here 'battle' sense is more fitting.
  Root: hu/hū (class 1)

Note: Denotes location or time.