महाभारतः mahābhārataḥ - book-7, chapter-66, verse-43

जयद्रथवधप्रेप्सुमायान्तं पुरुषर्षभम् ।
न्यवारयन्त सहिताः क्रिया व्याधिमिवोत्थितम् ॥४३॥

43. jayadrathavadhaprepsumāyāntaṁ puruṣarṣabham ,
nyavārayanta sahitāḥ kriyā vyādhimivotthitam.

43. jayadrathavadhaprepsum āyāntaṃ puruṣarṣabham
nyavārayanta sahitāḥ kriyāḥ vyādhim iva utthitam

43. sahitāḥ (te) kriyāḥ utthitam vyādhim iva,
jayadrathavadhaprepsum āyāntaṃ puruṣarṣabham nyavārayanta

43. United, they obstructed that mighty hero (Arjuna) who was approaching, eager for Jayadratha's death, just as remedies hinder an arisen disease.

Words meanings summery:

• जयद्रथवधप्रेप्सुम् (jayadrathavadhaprepsum) - desiring the slaying of Jayadratha

• आयान्तं (āyāntaṁ) - approaching, coming

• पुरुषर्षभम् (puruṣarṣabham) - best of men, mighty hero

• न्यवारयन्त (nyavārayanta) - they obstructed, they held back

• सहिताः (sahitāḥ) - united, together, accompanied

• क्रियाः (kriyāḥ) - actions, remedies, medical treatments

• व्याधिम् (vyādhim) - disease, sickness, ailment

• इव (iva) - like, as, as if

• उत्थितम् (utthitam) - arisen, manifest, appeared

Words meanings and morphology

जयद्रथवधप्रेप्सुम् (jayadrathavadhaprepsum) - desiring the slaying of Jayadratha

(adjective)

Accusative, masculine, singular of jayadrathavadhaprepsu

jayadrathavadhaprepsu - desirous of killing Jayadratha

Bahuvrihi compound: one who desires (prepsu) the slaying (vadha) of Jayadratha

Compound type : bahuvrihi (jayadratha+vadha+prepsu)

• jayadratha – Jayadratha (name of a king)
  proper noun (masculine)
• vadha – killing, slaying, destruction
  noun (masculine)
  from root han (to strike/kill) + ap
  Root: han (class 2)
• prepsu – desirous of obtaining, eager for
  participle (masculine)
  desiderative noun/adjective
  from pra-āp (to obtain) + san (desiderative suffix) + u (agent suffix)
  Prefix: pra
  Root: āp (class 5)

आयान्तं (āyāntaṁ) - approaching, coming

(participle)

Accusative, masculine, singular of āyānta

āyānta - coming, approaching

present active participle

from root yā (to go) with prefix ā-

Prefix: ā

Root: yā (class 2)

पुरुषर्षभम् (puruṣarṣabham) - best of men, mighty hero

(noun)

Accusative, masculine, singular of puruṣarṣabha

puruṣarṣabha - chief among men, best of men, mighty hero

Tatpurusha compound: puruṣa (man) + ṛṣabha (bull, best)

Compound type : tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, human, person
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

न्यवारयन्त (nyavārayanta) - they obstructed, they held back

(verb)

3rd person , plural, middle, past imperfect (laṅ) of nivāray

imperfect (laṅ) middle voice, causative

third person plural, imperfect, middle voice of causative of vṛ (vāraṇīya) with ni- prefix. The 'ya' comes from the causative suffix 'ṇic' which gives 'vārayati'.

Prefix: ni

Root: vṛ (class 5)

सहिताः (sahitāḥ) - united, together, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, joined with, united

past passive participle

from root dhā (to place) with sa- and hi- (variant of dhā, or from saṃ + hita)

Prefix: sa

Root: dhā (class 3)

क्रियाः (kriyāḥ) - actions, remedies, medical treatments

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, deed, rite, remedy, medical treatment

from root kṛ (to do) + suffix -yā

Root: kṛ (class 8)

व्याधिम् (vyādhim) - disease, sickness, ailment

(noun)

Accusative, masculine, singular of vyādhi

vyādhi - disease, sickness, ailment

from vi-ā-dhā (to inflict)

Prefixes: vi+ā

Root: dhā (class 3)

इव (iva) - like, as, as if

(indeclinable)

उत्थितम् (utthitam) - arisen, manifest, appeared

(participle)

Accusative, masculine, singular of utthita

utthita - arisen, standing up, manifest, produced

past passive participle

from ut-sthā (to stand up, arise)

Prefix: ut

Root: sthā (class 1)