महाभारतः mahābhārataḥ - book-7, chapter-66, verse-3

शिवेन ध्याहि मां ब्रह्मन्स्वस्ति चैव वदस्व मे ।
भवत्प्रसादादिच्छामि प्रवेष्टुं दुर्भिदां चमूम् ॥३॥

3. śivena dhyāhi māṁ brahmansvasti caiva vadasva me ,
bhavatprasādādicchāmi praveṣṭuṁ durbhidāṁ camūm.

3. śivena dhyāhi mām brahman svasti ca eva vadasva me
| bhavatprasādāt icchāmi praveṣṭum durbhidām camūm

3. brahman śivena mām dhyāhi ca eva me svasti vadasva
bhavatprasādāt durbhidām camūm praveṣṭum icchāmi

3. “O Brahmin, regard me with auspiciousness, and indeed declare 'well-being' for me. By your grace, I wish to enter this army, which is difficult to penetrate.”

Words meanings summery:

• शिवेन (śivena) - auspiciously, with well-being (auspiciously, by Śiva, by well-being)

• ध्याहि (dhyāhi) - regard, consider (me) (think, meditate, consider)

• माम् (mām) - me

• ब्रह्मन् (brahman) - O Brahmin (referring to Droṇa) (O Brahmin, O priest)

• स्वस्ति (svasti) - well-being, 'peace be upon you' (well-being, welfare, prosperity)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, indeed, just)

• वदस्व (vadasva) - declare (speak, declare)

• मे (me) - for me (to me, for me, my)

• भवत्प्रसादात् (bhavatprasādāt) - by your grace (from your grace, by your favor)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• प्रवेष्टुम् (praveṣṭum) - to enter

• दुर्भिदाम् (durbhidām) - difficult to penetrate (difficult to pierce, difficult to break)

• चमूम् (camūm) - army (army, host)

Words meanings and morphology

शिवेन (śivena) - auspiciously, with well-being (auspiciously, by Śiva, by well-being)

(adjective)

Instrumental, masculine, singular of śiva

śiva - auspicious, propitious, kind; name of a deity

ध्याहि (dhyāhi) - regard, consider (me) (think, meditate, consider)

(verb)

2nd person , singular, active, imperative (loṭ) of dhyā

Imperative Active

2nd person singular imperative active

Root: dhyā (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

ब्रह्मन् (brahman) - O Brahmin (referring to Droṇa) (O Brahmin, O priest)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest; sacred word, Veda; the Absolute (brahman)

स्वस्ति (svasti) - well-being, 'peace be upon you' (well-being, welfare, prosperity)

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, welfare, prosperity, benediction

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (only, indeed, just)

(indeclinable)

वदस्व (vadasva) - declare (speak, declare)

(verb)

2nd person , singular, middle, imperative (loṭ) of vad

Imperative Middle

2nd person singular imperative middle

Root: vad (class 1)

मे (me) - for me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

भवत्प्रसादात् (bhavatprasādāt) - by your grace (from your grace, by your favor)

(noun)

Ablative, masculine, singular of bhavatprasāda

bhavatprasāda - your grace, your favor

Compound type : tatpuruṣa (bhavat+prasāda)

• bhavat – your, you (respectful)
  pronoun (masculine)
• prasāda – grace, favor, clemency
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

1st person singular present active

Root: iṣ (class 6)

प्रवेष्टुम् (praveṣṭum) - to enter

(indeclinable)

infinitive

infinitive of verb root viś (to enter) with prefix pra-

Prefix: pra

Root: viś (class 6)

दुर्भिदाम् (durbhidām) - difficult to penetrate (difficult to pierce, difficult to break)

(adjective)

Accusative, feminine, singular of durbhid

durbhid - difficult to break, difficult to pierce

Compound type : bahuvrīhi (dur+bhid)

• dur – bad, difficult, ill
  indeclinable
• bhid – breaking, piercing
  noun (feminine)
  from root bhid (to break)
  Root: bhid (class 7)

Note: Often acts as a verbal adjective, like 'to be broken with difficulty'.

चमूम् (camūm) - army (army, host)

(noun)

Accusative, feminine, singular of camū

camū - army, host, troop