महाभारतः mahābhārataḥ - book-7, chapter-18, verse-8

अदृश्यं च मुहूर्तेन चक्रुस्ते भरतर्षभ ।
कृष्णेन सहितं युद्धे कुन्तीपुत्रं धनंजयम् ॥८॥

8. adṛśyaṁ ca muhūrtena cakruste bharatarṣabha ,
kṛṣṇena sahitaṁ yuddhe kuntīputraṁ dhanaṁjayam.

8. adṛśyam ca muhūrtena cakruḥ te bharatarṣabha
kṛṣṇena sahitam yuddhe kuntīputram dhanaṃjayam

8. bharatarṣabha te muhūrtena yuddhe kṛṣṇena
sahitam kuntīputram dhanaṃjayam ca adṛśyam cakruḥ

8. O best of Bhāratas (bharatarṣabha), in a moment they made Arjuna (kuntīputra, dhanaṃjaya) along with Krishna invisible in the battle.

Words meanings summery:

• अदृश्यम् (adṛśyam) - invisible, unseen, unperceived

• च (ca) - and, also

• मुहूर्तेन (muhūrtena) - in a moment, quickly, in a short time

• चक्रुः (cakruḥ) - they made, they did, they performed

• ते (te) - they, those (people)

• भरतर्षभ (bharatarṣabha) - O Dhṛtarāṣṭra (O best of Bhāratas, O bull among Bhāratas (an epithet for Dhṛtarāṣṭra))

• कृष्णेन (kṛṣṇena) - by Krishna, with Krishna

• सहिताम् (sahitām) - accompanied, together with, conjoined

• युद्धे (yuddhe) - in battle, in war, in combat

• कुन्तीपुत्रम् (kuntīputram) - Arjuna (son of Kunti, Arjuna)

• धनंजयम् (dhanaṁjayam) - Arjuna (Arjuna (lit. 'conqueror of wealth'))

Words meanings and morphology

अदृश्यम् (adṛśyam) - invisible, unseen, unperceived

(adjective)

Accusative, masculine, singular of adṛśya

adṛśya - invisible, not to be seen, imperceptible

Gerundive (Potential Passive Participle)

Nañ-tatpuruṣa compound of 'a' (not) and 'dṛśya' (visible).

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-, un-
  indeclinable
• dṛśya – visible, to be seen, perceptible
  participle
  Gerundive (Potential Passive Participle)
  Derived from the root √dṛś (to see).
  Root: dṛś (class 1)

Note: Agrees with kuntīputram dhanaṃjayam (accusative singular).

च (ca) - and, also

(indeclinable)

मुहूर्तेन (muhūrtena) - in a moment, quickly, in a short time

(noun)

Instrumental, neuter, singular of muhūrta

muhūrta - moment, instant, a period of 48 minutes

Note: Instrumental case denoting time or means.

चक्रुः (cakruḥ) - they made, they did, they performed

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

ते (te) - they, those (people)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those; he, she, it, they

भरतर्षभ (bharatarṣabha) - O Dhṛtarāṣṭra (O best of Bhāratas, O bull among Bhāratas (an epithet for Dhṛtarāṣṭra))

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas (a common epithet for noble warriors or kings)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, an ancient king; a warrior
  proper noun (masculine)
• ṛṣabha – bull; chief, best, excellent one
  noun (masculine)

कृष्णेन (kṛṣṇena) - by Krishna, with Krishna

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity in Hinduism); dark, black

Note: Used with 'sahitām' to mean 'accompanied by Krishna'.

सहिताम् (sahitām) - accompanied, together with, conjoined

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied by, furnished with, endowed with, conjoined

Derived from 'sa' (with) and 'hita' (placed, joined, good), which is the PPP of √dhā.

Note: Agrees with kuntīputram dhanaṃjayam (accusative singular).

युद्धे (yuddhe) - in battle, in war, in combat

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight, combat

Root: yudh (class 4)

कुन्तीपुत्रम् (kuntīputram) - Arjuna (son of Kunti, Arjuna)

(proper noun)

Accusative, masculine, singular of kuntīputra

kuntīputra - son of Kunti (Arjuna, Bhima, Yudhiṣṭhira)

Compound type : tatpuruṣa (kuntī+putra)

• kuntī – Kunti (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

Note: Object of the verb 'cakruḥ'.

धनंजयम् (dhanaṁjayam) - Arjuna (Arjuna (lit. 'conqueror of wealth'))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - Arjuna (one of the Pāṇḍavas); lit. 'conqueror of wealth'

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, triumph, conquest
  noun (masculine)
  Derived from the root √ji (to conquer).
  Root: ji (class 1)

Note: Object of the verb 'cakruḥ'.