महाभारतः mahābhārataḥ - book-7, chapter-18, verse-36

ते वध्यमानाः पार्थेन व्याकुलाश्वरथद्विपाः ।
तमेवाभिमुखाः क्षीणाः शक्रस्यातिथितां गताः ॥३६॥

36. te vadhyamānāḥ pārthena vyākulāśvarathadvipāḥ ,
tamevābhimukhāḥ kṣīṇāḥ śakrasyātithitāṁ gatāḥ.

36. te vadhyamānāḥ pārthena vyākulāśvarathadvipāḥ tam
eva abhimukhāḥ kṣīṇāḥ śakrasya atithitām gatāḥ

36. pārthena vadhyamānāḥ te vyākulāśvarathadvipāḥ,
tam eva abhimukhāḥ,
kṣīṇāḥ (ca),
śakrasya atithitām gatāḥ.

36. Being slaughtered by Pārtha (Arjuna), those warriors, with their horses, chariots, and elephants in disarray, and themselves facing him, became exhausted and attained the status of guests in Indra's (Śakra's) abode.

Words meanings summery:

• ते (te) - those (warriors) (they, those)

• वध्यमानाः (vadhyamānāḥ) - being slaughtered (being slain, being killed)

• पार्थेन (pārthena) - by Pārtha (Arjuna)

• व्याकुलाश्वरथद्विपाः (vyākulāśvarathadvipāḥ) - with their horses, chariots, and elephants in disarray (with bewildered/distraught horses, chariots, and elephants)

• तम् (tam) - him (Arjuna) (him, that)

• एव (eva) - (emphatic, indicating directly towards him) (only, indeed, just, very)

• अभिमुखाः (abhimukhāḥ) - facing him (facing, directed towards)

• क्षीणाः (kṣīṇāḥ) - exhausted (exhausted, dwindled, destroyed)

• शक्रस्य (śakrasya) - of Indra (Śakra) (of Śakra (Indra))

• अतिथिताम् (atithitām) - the status of guests (the state of being a guest, hospitality)

• गताः (gatāḥ) - attained (gone, attained, reached)

Words meanings and morphology

ते (te) - those (warriors) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the enemies.

वध्यमानाः (vadhyamānāḥ) - being slaughtered (being slain, being killed)

(adjective)

Nominative, masculine, plural of vadhyamāna

vadhyamāna - being killed, being slain, being executed

Present Passive Participle

From root √vadh (to strike, kill) + 'śānac' (suffix for present passive participle)

Root: vadh (class 1)

पार्थेन (pārthena) - by Pārtha (Arjuna)

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna

Derived from Pṛthā (Kuntī) + 'aṇ' suffix

Note: Agent of 'vadhyamānāḥ'.

व्याकुलाश्वरथद्विपाः (vyākulāśvarathadvipāḥ) - with their horses, chariots, and elephants in disarray (with bewildered/distraught horses, chariots, and elephants)

(adjective)

Nominative, masculine, plural of vyākulāśvarathadvipa

vyākulāśvarathadvipa - having horses, chariots, and elephants that are agitated/confused

Compound type : bahuvrīhi (vyākula+aśva+ratha+dvipa)

• vyākula – agitated, bewildered, confused, distraught
  adjective
  Past Passive Participle
  From 'vi-' (prefix) + 'ā-' (prefix) + root 'kul' (to gather, be agitated)
  Prefixes: vi+ā
  Root: kul (class 10)
• aśva – horse
  noun (masculine)
• ratha – chariot
  noun (masculine)
• dvipa – elephant (lit. "two-drinker")
  noun (masculine)
  From 'dvi' (two) + 'pa' (drinker, from √pā, to drink)
  Root: pā (class 1)

Note: Adjective agreeing with 'te'.

तम् (tam) - him (Arjuna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'abhimukhāḥ' (used adverbially with 'abhi-').

एव (eva) - (emphatic, indicating directly towards him) (only, indeed, just, very)

(indeclinable)

अभिमुखाः (abhimukhāḥ) - facing him (facing, directed towards)

(adjective)

Nominative, masculine, plural of abhimukha

abhimukha - facing, directed towards, confronting, present

From 'abhi-' (prefix) + 'mukha' (face)

Compound type : karmadhāraya (abhi+mukha)

• abhi – towards, to, over, on, in front
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

क्षीणाः (kṣīṇāḥ) - exhausted (exhausted, dwindled, destroyed)

(adjective)

Nominative, masculine, plural of kṣīṇa

kṣīṇa - exhausted, weakened, diminished, destroyed, wasted

Past Passive Participle

From root √kṣi (to destroy, diminish) + 'kta' (suffix for PPP)

Root: kṣi (class 5)

शक्रस्य (śakrasya) - of Indra (Śakra) (of Śakra (Indra))

(proper noun)

Genitive, masculine, singular of śakra

śakra - Śakra (a name of Indra), mighty, powerful

From root √śak (to be able, powerful)

Root: śak (class 5)

Note: Possessive, related to 'atithitām'.

अतिथिताम् (atithitām) - the status of guests (the state of being a guest, hospitality)

(noun)

Accusative, feminine, singular of atithitā

atithitā - state of being a guest, hospitality

From 'atithi' (guest) + 'tā' (suffix forming abstract feminine noun)

Note: Object of 'gatāḥ'.

गताः (gatāḥ) - attained (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained

Past Passive Participle

From root √gam (to go) + 'kta' (suffix for PPP)

Root: gam (class 1)

Note: Functions as the main verb here with 'te'.