महाभारतः mahābhārataḥ - book-7, chapter-18, verse-35

तद्बभौ रौद्रबीभत्सं बीभत्सोर्यानमाहवे ।
आक्रीड इव रुद्रस्य घ्नतः कालात्यये पशून् ॥३५॥

35. tadbabhau raudrabībhatsaṁ bībhatsoryānamāhave ,
ākrīḍa iva rudrasya ghnataḥ kālātyaye paśūn.

35. tat babhau raudrabībhatsam bībhatsoḥ yānam āhave
ākrīḍaḥ iva rudrasya ghnataḥ kālātyaye paśūn

35. tat (yuddhakṣetram) raudrabībhatsam bībhatsoḥ yānam (ca) āhave babhau.
(tat) rudrasya kālātyaye paśūn ghnataḥ ākrīḍaḥ iva (babhau).

35. That (battleground) appeared terrifying and gruesome, like the vehicle of Arjuna (Bībhatsu) in battle. It was as if Rudra (Śiva) were engaged in a sport, slaying creatures at the end of time.

Words meanings summery:

• तत् (tat) - that (scene/battleground) (that, it)

• बभौ (babhau) - appeared (shone, appeared, looked)

• रौद्रबीभत्सम् (raudrabībhatsam) - terrifying and gruesome (terrifying and gruesome, horrifyingly disgusting)

• बीभत्सोः (bībhatsoḥ) - of Arjuna (Bībhatsu) (of the disgusting/gruesome one; of Arjuna (epithet Bībhatsu))

• यानम् (yānam) - vehicle (chariot) (vehicle, chariot, journey)

• आहवे (āhave) - in battle (in battle, in conflict)

• आक्रीडः (ākrīḍaḥ) - a sport (sport, play, playground)

• इव (iva) - as if (like, as if, as)

• रुद्रस्य (rudrasya) - of Rudra (Śiva) (of Rudra (a form of Śiva))

• घ्नतः (ghnataḥ) - slaying (slaying, killing (genitive singular))

• कालात्यये (kālātyaye) - at the end of time (at the end of time, at the destruction of time)

• पशून् (paśūn) - creatures (animals, beasts, sacrificial victims)

Words meanings and morphology

तत् (tat) - that (scene/battleground) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the battle scene or the combined sight of the dust and blood.

बभौ (babhau) - appeared (shone, appeared, looked)

(verb)

3rd person , singular, active, past perfect (lit) of bhā

perfect

third person singular, active voice (Parasmaipada)

Root: bhā (class 2)

रौद्रबीभत्सम् (raudrabībhatsam) - terrifying and gruesome (terrifying and gruesome, horrifyingly disgusting)

(adjective)

Nominative, neuter, singular of raudrabībhatsa

raudrabībhatsa - terrifying and gruesome, combining the sentiments of terror (raudra) and disgust (bībhatsa)

Compound type : dvandva (raudra+bībhatsa)

• raudra – terrifying, fierce, related to Rudra, full of terror (sentiment)
  adjective
  From 'rudra' + 'aṇ' suffix
• bībhatsa – gruesome, disgusting, detestable, full of disgust (sentiment)
  adjective
  Desiderative derivative
  Derived from the desiderative of root √badh (to torment, distress) or √bhits (to cut)
  Root: badh / bhits

Note: Predicate adjective for 'tat'.

बीभत्सोः (bībhatsoḥ) - of Arjuna (Bībhatsu) (of the disgusting/gruesome one; of Arjuna (epithet Bībhatsu))

(proper noun)

Genitive, masculine, singular of bībhatsu

bībhatsu - disgusting, abhorrent, causing disgust; a name of Arjuna

The name Bībhatsu (one who abhors detestable actions) is an epithet of Arjuna.

Note: Possessive, related to 'yānam'.

यानम् (yānam) - vehicle (chariot) (vehicle, chariot, journey)

(noun)

Nominative, neuter, singular of yāna

yāna - going, moving, vehicle, chariot

From root √yā (to go) + 'ana' suffix

Root: yā (class 2)

Note: Predicate nominative for 'tat'.

आहवे (āhave) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of āhava

āhava - battle, conflict, war

From 'ā-' (prefix) + root 'hū' (to call, challenge)

Prefix: ā

Root: hū (class 3)

Note: Specifies location.

आक्रीडः (ākrīḍaḥ) - a sport (sport, play, playground)

(noun)

Nominative, masculine, singular of ākrīḍa

ākrīḍa - sport, play, amusement, playground

From 'ā-' (prefix) + root 'krīḍ' (to play)

Prefix: ā

Root: krīḍ (class 1)

Note: Predicate nominative, following 'iva'.

इव (iva) - as if (like, as if, as)

(indeclinable)

रुद्रस्य (rudrasya) - of Rudra (Śiva) (of Rudra (a form of Śiva))

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Śiva), terrible, fierce

From root √rud (to cry, howl)

Root: rud (class 2)

Note: Possessive, related to 'ākrīḍaḥ'.

घ्नतः (ghnataḥ) - slaying (slaying, killing (genitive singular))

(adjective)

Genitive, masculine, singular of ghnat

ghnat - slaying, killing, destroying

Present Active Participle

From root 'han' (to strike, kill) + 'śatṛ' (suffix for present participle)

Root: han (class 2)

Note: Agrees with 'rudrasya'.

कालात्यये (kālātyaye) - at the end of time (at the end of time, at the destruction of time)

(noun)

Locative, masculine, singular of kālātyaya

kālātyaya - passing of time, end of time, destruction of time

Compound type : tatpuruṣa (kāla+atyaya)

• kāla – time
  noun (masculine)
• atyaya – passing, end, transgression, destruction
  noun (masculine)
  From 'ati-' (prefix) + root 'i' (to go)
  Prefix: ati
  Root: i (class 2)

Note: Specifies time.

पशून् (paśūn) - creatures (animals, beasts, sacrificial victims)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, beast, cattle, sacrificial victim

Note: Object of 'ghnataḥ'.