महाभारतः mahābhārataḥ - book-7, chapter-18, verse-15

ततः शरसहस्राणि तैर्विमुक्तानि भस्मसात् ।
कृत्वा तदस्त्रं तान्वीराननयद्यमसादनम् ॥१५॥

15. tataḥ śarasahasrāṇi tairvimuktāni bhasmasāt ,
kṛtvā tadastraṁ tānvīrānanayadyamasādanam.

15. tataḥ śarasahasrāṇi taiḥ vimuktāni bhasmasāt
kṛtvā tat astram tān vīrān anayat yamasādanam

15. tataḥ taiḥ vimuktāni śarasahasrāṇi tat astram
bhasmasāt kṛtvā tān vīrān yamasādanam anayat

15. Then, having reduced that (supreme) weapon to ashes, the thousands of arrows released by them sent those warriors to the abode of Yama.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• शरसहस्राणि (śarasahasrāṇi) - thousands of arrows

• तैः (taiḥ) - by those warriors (by them)

• विमुक्तानि (vimuktāni) - released, discharged

• भस्मसात् (bhasmasāt) - to ashes, into dust

• कृत्वा (kṛtvā) - having reduced (to ashes) (having done, having made)

• तत् (tat) - that (supreme) (that)

• अस्त्रम् (astram) - (supreme) weapon (from previous verse) (weapon, missile)

• तान् (tān) - those (warriors) (those)

• वीरान् (vīrān) - heroes, warriors

• अनयत् (anayat) - it sent (it led, it carried, it brought)

• यमसादनम् (yamasādanam) - to the realm of death (to the abode of Yama)

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

शरसहस्राणि (śarasahasrāṇi) - thousands of arrows

(noun)

Nominative, neuter, plural of śarasahasra

śarasahasra - a thousand arrows

Compound type : tatpuruṣa (śara+sahasra)

• śara – arrow
  noun (masculine)
  Root: śṛ (class 9)
• sahasra – thousand
  noun (neuter)

तैः (taiḥ) - by those warriors (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to the warriors who released the arrows.

विमुक्तानि (vimuktāni) - released, discharged

(adjective)

Nominative, neuter, plural of vimukta

vimukta - released, discharged, set free

Past Passive Participle

Derived from root √muc (to release) with vi prefix and suffix kta.

Prefix: vi

Root: muc (class 6)

Note: Agrees with śarasahasrāṇi.

भस्मसात् (bhasmasāt) - to ashes, into dust

(indeclinable)

Adverbial form, indicates transformation "into ashes".

कृत्वा (kṛtvā) - having reduced (to ashes) (having done, having made)

(indeclinable)

Absolutive (Gerund)

Derived from root √kṛ (to do, make) with suffix ktvā.

Root: kṛ (class 8)

तत् (tat) - that (supreme) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Agrees with astram.

अस्त्रम् (astram) - (supreme) weapon (from previous verse) (weapon, missile)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile

Root: as (class 4)

तान् (tān) - those (warriors) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Agrees with vīrān.

वीरान् (vīrān) - heroes, warriors

(noun)

Accusative, masculine, plural of vīra

vīra - hero, warrior, brave man

Root: vīr (class 10)

अनयत् (anayat) - it sent (it led, it carried, it brought)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of nī

Imperfect third person singular

Form of √nī (to lead) with a prefix (augment) in Laṅ (Imperfect) tense, 3rd person singular.

Prefix: a

Root: nī (class 1)

Note: The subject is śarasahasrāṇi (neuter plural), which can sometimes take a singular verb in classical Sanskrit.

यमसादनम् (yamasādanam) - to the realm of death (to the abode of Yama)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - the abode of Yama (god of death), the realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (god of death), restraint, self-control
  proper noun (masculine)
  Root: yam (class 1)
• sādana – abode, seat, place, causing to sit
  noun (neuter)
  From √sad (to sit) with ṇic and lyuṭ suffix.
  Root: sad (class 1)