महाभारतः mahābhārataḥ - book-7, chapter-107, verse-16

बाल्यात्प्रभृति चारिघ्नस्तानि दुःखानि चिन्तयन् ।
निरविद्यत धर्मात्मा जीवितेन वृकोदरः ॥१६॥

16. bālyātprabhṛti cārighnastāni duḥkhāni cintayan ,
niravidyata dharmātmā jīvitena vṛkodaraḥ.

16. bālyātprabhṛti cārighnaḥ tāni duḥkhāni cintayan
niravidyata dharmātmā jīvitena vṛkodaraḥ

16. vṛkodaraḥ cārighnaḥ dharmātmā bālyātprabhṛti
tāni duḥkhāni cintayan jīvitena niravidyata

16. From childhood onwards, Bhima (Vṛkodara), the slayer of foes and the righteous-souled (dharmātmā) one, pondering those many sufferings, became utterly disgusted with his own life.

Words meanings summery:

• बाल्यात्प्रभृति (bālyātprabhṛti) - from childhood onwards, beginning from childhood

• चारिघ्नः (cārighnaḥ) - Bhima, the slayer of foes (slayer of foes, enemy-killer)

• तानि (tāni) - those sufferings (those)

• दुःखानि (duḥkhāni) - sufferings, pains, sorrows

• चिन्तयन् (cintayan) - thinking, pondering, meditating

• निरविद्यत (niravidyata) - became disgusted, became disaffected, grew weary

• धर्मात्मा (dharmātmā) - Bhima, who possesses a righteous nature (dharma) (righteous-souled, whose nature (dharma) is righteousness, virtuous soul)

• जीवितेन (jīvitena) - by life, with life

• वृकोदरः (vṛkodaraḥ) - Bhima (one of the Pāṇḍavas) (wolf-bellied)

Words meanings and morphology

बाल्यात्प्रभृति (bālyātprabhṛti) - from childhood onwards, beginning from childhood

(indeclinable)

Compound type : avyayībhāva (bālya+prabhṛti)

• bālya – childhood, infancy
  noun (neuter)
  Derived from 'bāla' (child)
• prabhṛti – beginning from, onwards from, and so on
  indeclinable
  From pra- + bhṛ (to bear), used as an indeclinable or a feminine noun.
  Prefix: pra
  Root: bhṛ (class 3)

चारिघ्नः (cārighnaḥ) - Bhima, the slayer of foes (slayer of foes, enemy-killer)

(adjective)

Nominative, masculine, singular of cārighna

cārighna - slayer of foes, enemy-killer

Compound type : tatpuruṣa (cāri+ghna)

• cāri – enemy, foe
  noun (masculine)
• ghna – slayer, killer, destroying
  adjective
  From root 'han' (to strike, kill)
  Root: han (class 2)

Note: Refers to Vṛkodara (Bhima).

तानि (tāni) - those sufferings (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Can also be accusative plural neuter.

दुःखानि (duḥkhāni) - sufferings, pains, sorrows

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Can also be accusative plural neuter.

चिन्तयन् (cintayan) - thinking, pondering, meditating

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, pondering

Present Active Participle

From root 'cint' (to think) + Śatṛ suffix.

Root: cit (class 10)

Note: Modifies Vṛkodaraḥ.

निरविद्यत (niravidyata) - became disgusted, became disaffected, grew weary

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vid

Imperfect, Middle Voice

From root 'vid' (to know) in the 4th class (divādi) meaning 'to find, perceive', here used with 'nir' to mean 'to be disgusted with'.

Prefixes: nis+vi

Root: vid (class 4)

Note: From the root 'vid' with the prefix 'nir' (or nis + vi). 'Nirvid' means to be disheartened, disgusted.

धर्मात्मा (dharmātmā) - Bhima, who possesses a righteous nature (dharma) (righteous-souled, whose nature (dharma) is righteousness, virtuous soul)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose nature (dharma) is righteousness

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to Vṛkodara (Bhima).

जीवितेन (jīvitena) - by life, with life

(noun)

Instrumental, neuter, singular of jīvita

jīvita - life, livelihood, living

Past Passive Participle (used as noun)

From root 'jīv' (to live) + -ta suffix.

Root: jīv (class 1)

Note: Used with 'niravidyata' to indicate the object of disgust.

वृकोदरः (vṛkodaraḥ) - Bhima (one of the Pāṇḍavas) (wolf-bellied)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, gluttonous

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Refers to Bhima.