महाभारतः mahābhārataḥ - book-7, chapter-107, verse-13

समक्षं तव कौरव्य यदूचुः कुरवस्तदा ।
दासीभोगेन कृष्णां च भोक्तुकामाः सुतास्तव ॥१३॥

13. samakṣaṁ tava kauravya yadūcuḥ kuravastadā ,
dāsībhogena kṛṣṇāṁ ca bhoktukāmāḥ sutāstava.

13. samakṣam tava kauravya yat ūcuḥ kuravaḥ tadā
dāsībhogena kṛṣṇām ca bhoktukāmāḥ sutāḥ tava

13. kauravya tava samakṣam tadā tava sutāḥ
dāsībhogena kṛṣṇām ca bhoktukāmāḥ yat ūcuḥ

13. O descendant of Kuru, your sons then declared in your presence that they wished to enjoy Draupadī (kṛṣṇā) as a slave-woman.

Words meanings summery:

• समक्षम् (samakṣam) - in the presence of, before the eyes of

• तव (tava) - your, of you

• कौरव्य (kauravya) - Dhṛtarāṣṭra, who is being addressed by Vidura. (O scion of Kuru, O Dhṛtarāṣṭra)

• यत् (yat) - what, which, that

• ऊचुः (ūcuḥ) - they said, they spoke

• कुरवः (kuravaḥ) - The sons of Dhṛtarāṣṭra (the Kauravas). (the Kurus, descendants of Kuru)

• तदा (tadā) - then, at that time

• दासीभोगेन (dāsībhogena) - by the enjoyment of a slave-woman, as a slave-woman to be enjoyed

• कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas. (Draupadī, the dark-skinned woman)

• च (ca) - and, also, moreover

• भोक्तुकामाः (bhoktukāmāḥ) - desiring to enjoy, wishing to experience

• सुताः (sutāḥ) - sons

• तव (tava) - your, of you

Words meanings and morphology

समक्षम् (samakṣam) - in the presence of, before the eyes of

(indeclinable)

Adverbial use of an adjective.

Compound type : avyayibhāva (sam+akṣa)

• sam – together, with, complete
  indeclinable
  Prepositional prefix.
• akṣa – eye, sense organ
  noun (neuter)

Note: Functions as an adverbial phrase 'in the presence'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Pronominal stem, 2nd person singular genitive.

कौरव्य (kauravya) - Dhṛtarāṣṭra, who is being addressed by Vidura. (O scion of Kuru, O Dhṛtarāṣṭra)

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - descendant of Kuru; specifically Dhṛtarāṣṭra or Duryodhana

Formed from kuru + vya suffix.

यत् (yat) - what, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Nominative/accusative singular neuter of the relative pronoun yad.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

perfect tense (lit)

Irregular perfect form from √vac.

Root: vac (class 2)

कुरवः (kuravaḥ) - The sons of Dhṛtarāṣṭra (the Kauravas). (the Kurus, descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (ancestor of a lunar dynasty); descendants of Kuru

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb.

दासीभोगेन (dāsībhogena) - by the enjoyment of a slave-woman, as a slave-woman to be enjoyed

(noun)

Instrumental, masculine, singular of dāsībhoga

dāsībhoga - enjoyment of a slave-woman

Tatpuruṣa compound.

Compound type : tatpurusha (dāsī+bhoga)

• dāsī – slave-woman, female servant
  noun (feminine)
• bhoga – enjoyment, use, experience
  noun (masculine)
  From root √bhuj (to enjoy).
  Root: bhuj (class 7)

Note: Used adverbially to describe the manner of enjoyment.

कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas. (Draupadī, the dark-skinned woman)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - black, dark, dark-skinned woman; a name of Draupadī

Feminine form of kṛṣṇa.

Note: Object of bhoktukāmāḥ.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

भोक्तुकामाः (bhoktukāmāḥ) - desiring to enjoy, wishing to experience

(adjective)

Nominative, masculine, plural of bhoktukāma

bhoktukāma - desirous of enjoying, wishing to eat/consume/enjoy

Compound of bhoktu (infinitive of √bhuj) and kāma (desire).

Compound type : tatpurusha (bhoktu+kāma)

• bhoktu – to enjoy, to eat, to experience
  indeclinable
  Infinitive
  Infinitive form of √bhuj.
  Root: bhuj (class 7)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

सुताः (sutāḥ) - sons

(noun)

Nominative, masculine, plural of suta

suta - son, child, born

Past Passive Participle (originally)

From root √sū (to give birth).

Root: sū (class 2)

Note: Subject of the sentence.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Pronominal stem, 2nd person singular genitive.