महाभारतः mahābhārataḥ - book-7, chapter-105, verse-9

एवं गते तु कृत्येऽस्मिन्ब्रूहि यत्ते विवक्षितम् ।
यद्गतं गतमेवेह शेषं चिन्तय मानद ॥९॥

9. evaṁ gate tu kṛtye'sminbrūhi yatte vivakṣitam ,
yadgataṁ gatameveha śeṣaṁ cintaya mānada.

9. evam gate tu kṛtye asmin brūhi yat te vivakṣitam
yat gatam gatam eva iha śeṣam cintaya mānada

9. However, now that this matter (kṛtya) has transpired thus, tell me what you wish to say. What is gone is truly gone; consider what remains, O giver of honor.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• गते (gate) - having gone, having happened, when gone

• तु (tu) - but, yet, however

• कृत्ये (kṛtye) - in the deed, in the matter, in the action

• अस्मिन् (asmin) - in this

• ब्रूहि (brūhi) - speak, tell, say

• यत् (yat) - what, which

• ते (te) - to you, your

• विवक्षितम् (vivakṣitam) - desired to be said, intended, spoken

• यत् (yat) - what, which

• गतम् (gatam) - gone, passed, happened

• गतम् (gatam) - gone, passed, happened

• एव (eva) - indeed, just, only

• इह (iha) - here, in this world/situation

• शेषम् (śeṣam) - the remainder, the rest

• चिन्तय (cintaya) - consider, reflect upon, think

• मानद (mānada) - O giver of honor, O honorable one

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

गते (gate) - having gone, having happened, when gone

(adjective)

Locative, neuter, singular of gata

gata - gone, past, arrived, obtained

Past Passive Participle

Root: gam (class 1)

Note: Used in a locative absolute construction.

तु (tu) - but, yet, however

(indeclinable)

कृत्ये (kṛtye) - in the deed, in the matter, in the action

(noun)

Locative, neuter, singular of kṛtya

kṛtya - deed, act, matter, duty, that which should be done

Gerundive

Derived from root kṛ with suffix -tya

Root: kṛ (class 8)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

ब्रूहि (brūhi) - speak, tell, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

यत् (yat) - what, which

(pronoun)

neuter, singular of yad

yad - which, what, that

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

विवक्षितम् (vivakṣitam) - desired to be said, intended, spoken

(adjective)

neuter, singular of vivakṣita

vivakṣita - wished to be said, intended, spoken, meant

Past Passive Participle (from desiderative stem)

Derived from the desiderative stem of root vac (vivakṣ) with kta suffix.

Root: vac (class 2)

यत् (yat) - what, which

(pronoun)

neuter, singular of yad

yad - which, what, that

गतम् (gatam) - gone, passed, happened

(adjective)

neuter, singular of gata

gata - gone, past, arrived, obtained

Past Passive Participle

Root: gam (class 1)

गतम् (gatam) - gone, passed, happened

(adjective)

neuter, singular of gata

gata - gone, past, arrived, obtained

Past Passive Participle

Root: gam (class 1)

एव (eva) - indeed, just, only

(indeclinable)

इह (iha) - here, in this world/situation

(indeclinable)

शेषम् (śeṣam) - the remainder, the rest

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, residue, rest, end

चिन्तय (cintaya) - consider, reflect upon, think

(verb)

2nd person , singular, active, imperative (loṭ) of cintay

Causative of root cit, or denominative from cintā/citta.

Root: cit (class 10)

मानद (mānada) - O giver of honor, O honorable one

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestowing honor

Compound type : upapada tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (neuter)
• da – giving, bestowing, granting
  adjective (masculine)
  Agent noun derived from root dā (to give)
  Root: dā (class 3)