महाभारतः mahābhārataḥ - book-7, chapter-105, verse-14

गतौ हि सैन्धवं वीरौ युयुधानवृकोदरौ ।
संप्राप्तं तदिदं द्यूतं यत्तच्छकुनिबुद्धिजम् ॥१४॥

14. gatau hi saindhavaṁ vīrau yuyudhānavṛkodarau ,
saṁprāptaṁ tadidaṁ dyūtaṁ yattacchakunibuddhijam.

14. gatau hi saindhavam vīrau yuyudhānavṛkodarau
samprāptam tat idam dyūtam yat tat śakunibuddhijam

14. hi vīrau yuyudhānavṛkodarau saindhavam gatau tat idam dyūtam samprāptam,
yat tat śakunibuddhijam

14. Indeed, those two heroes, Yuyudhana and Vrikodara, have reached Saindhava. This very dice game, born from Shakuni's intellect, has now come about.

Words meanings summery:

• गतौ (gatau) - went, reached, arrived

• हि (hi) - indeed, surely, because

• सैन्धवम् (saindhavam) - to Jayadratha, the king of Sindhu (to Saindhava, related to Sindhu)

• वीरौ (vīrau) - two heroes, brave men

• युयुधानवृकोदरौ (yuyudhānavṛkodarau) - Yuyudhana and Vrikodara (Bhima)

• सम्प्राप्तम् (samprāptam) - has arrived, has been obtained, has been attained

• तत् (tat) - that, it

• इदम् (idam) - this

• द्यूतम् (dyūtam) - dice game, gambling

• यत् (yat) - which, that

• तत् (tat) - that, it

• शकुनिबुद्धिजम् (śakunibuddhijam) - born from Shakuni's intellect/strategy

Words meanings and morphology

गतौ (gatau) - went, reached, arrived

(adjective)

Nominative, masculine, dual of gata

gata - gone, arrived, reached, departed

Past Passive Participle

Derived from root gam with suffix -ta

Root: gam (class 1)

Note: Functions adjectivally to "vīrau", implying a verb-like action.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Particle for emphasis or cause.

सैन्धवम् (saindhavam) - to Jayadratha, the king of Sindhu (to Saindhava, related to Sindhu)

(proper noun)

Accusative, masculine, singular of saindhava

saindhava - relating to the Sindhu (river or region), a king of Sindhu, Jayadratha

A patronymic or regional derivative from Sindhu

Note: Object of motion implied by "gatau".

वीरौ (vīrau) - two heroes, brave men

(noun)

Nominative, masculine, dual of vīra

vīra - hero, brave man, warrior

Note: Subject of the sentence, referring to Yuyudhana and Vrikodara.

युयुधानवृकोदरौ (yuyudhānavṛkodarau) - Yuyudhana and Vrikodara (Bhima)

(proper noun)

Nominative, masculine, dual of yuyudhānavṛkodara

yuyudhānavṛkodara - Yuyudhana and Vrikodara

Dvandva compound

Compound type : dvandva (yuyudhāna+vṛkodara)

• yuyudhāna – Yuyudhana (a name, often referring to Satyaki)
  proper noun (masculine)
• vṛkodara – Vrikodara (a name, epithet of Bhima, lit. 'wolf-bellied')
  proper noun (masculine)
  Likely Bahuvrihi compound: vṛka (wolf) + udara (belly)

Note: Coordinates with "vīrau".

सम्प्राप्तम् (samprāptam) - has arrived, has been obtained, has been attained

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - obtained, attained, arrived, reached

Past Passive Participle

Derived from root āp with prefixes sam- and pra-, suffix -ta

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with "dyūtam".

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to "dyūtam".

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to "dyūtam".

द्यूतम् (dyūtam) - dice game, gambling

(noun)

Nominative, neuter, singular of dyūta

dyūta - dice game, gambling, game of chance

From root div (to play, to throw dice)

Root: div (class 4)

Note: Subject of "samprāptam".

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

Note: Relative pronoun referring back to "dyūtam".

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun to "yat".

शकुनिबुद्धिजम् (śakunibuddhijam) - born from Shakuni's intellect/strategy

(adjective)

Nominative, neuter, singular of śakunibuddhija

śakunibuddhija - born from Shakuni's intellect

Tatpurusha compound

Compound type : tatpurusha (śakuni+buddhi+ja)

• śakuni – Shakuni (proper noun, brother of Gandhari)
  proper noun (masculine)
• buddhi – intellect, understanding, reason, wisdom
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)
• ja – born, produced from
  adjective
  Agent noun/Adjective
  Suffix -ja from root jan
  Root: jan (class 4)

Note: Qualifies "dyūtam".