महाभारतः mahābhārataḥ - book-7, chapter-100, verse-3

अथ वा शून्यमासीत्तद्येन यातः स सात्यकिः ।
एको वै बहुलाः सेनाः प्रमृद्नन्पुरुषर्षभः ॥३॥

3. atha vā śūnyamāsīttadyena yātaḥ sa sātyakiḥ ,
eko vai bahulāḥ senāḥ pramṛdnanpuruṣarṣabhaḥ.

3. atha vā śūnyam āsīt tat yena yātaḥ saḥ sātyakiḥ
ekaḥ vai bahulāḥ senāḥ pramṛdnan puruṣarṣabhaḥ

3. atha vā tat śūnyam āsīt yena saḥ sātyakiḥ yātaḥ?
vai ekaḥ puruṣarṣabhaḥ bahulāḥ senāḥ pramṛdnan

3. Or was that region deserted through which Sātyaki went? For that best of men (puruṣa) alone was indeed crushing numerous armies.

Words meanings summery:

• अथ (atha) - now, then, thereupon, moreover

• वा (vā) - or, either, and

• शून्यम् (śūnyam) - empty, deserted, void

• आसीत् (āsīt) - was, existed

• तत् (tat) - that, it

• येन (yena) - by which, through which

• यातः (yātaḥ) - gone, departed, proceeded

• सः (saḥ) - he, that

• सात्यकिः (sātyakiḥ) - Sātyaki (proper name)

• एकः (ekaḥ) - one, a single one, alone

• वै (vai) - indeed, surely, verily

• बहुलाः (bahulāḥ) - many, numerous, abundant

• सेनाः (senāḥ) - armies, troops, hosts

• प्रमृद्नन् (pramṛdnan) - crushing, trampling, destroying

• पुरुषर्षभः (puruṣarṣabhaḥ) - best among men, bull among men, chief of men

Words meanings and morphology

अथ (atha) - now, then, thereupon, moreover

(indeclinable)

वा (vā) - or, either, and

(indeclinable)

शून्यम् (śūnyam) - empty, deserted, void

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, deserted, absent, zero

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

यातः (yātaḥ) - gone, departed, proceeded

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, moved, reached

Past Passive Participle

Derived from root yā

Root: yā (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सात्यकिः (sātyakiḥ) - Sātyaki (proper name)

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Sātyaki (a Yadava warrior, Krishna's charioteer)

एकः (ekaḥ) - one, a single one, alone

(adjective)

Nominative, masculine, singular of eka

eka - one, a single, unique, sole

वै (vai) - indeed, surely, verily

(indeclinable)

बहुलाः (bahulāḥ) - many, numerous, abundant

(adjective)

Accusative, feminine, plural of bahula

bahula - much, many, abundant, numerous

सेनाः (senāḥ) - armies, troops, hosts

(noun)

Accusative, feminine, plural of senā

senā - army, host, troop, battle-array

प्रमृद्नन् (pramṛdnan) - crushing, trampling, destroying

(adjective)

Nominative, masculine, singular of pramṛdnat

pramṛdnat - crushing, trampling down, destroying

Present Active Participle

Derived from root mṛd with upasarga pra

Prefix: pra

Root: mṛd (class 9)

पुरुषर्षभः (puruṣarṣabhaḥ) - best among men, bull among men, chief of men

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best among men, chief of men (lit. bull-man)

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, human being, the cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, chief, lord
  noun (masculine)