महाभारतः mahābhārataḥ - book-6, chapter-85, verse-9

संजय उवाच ।
इदं तत्समनुप्राप्तं क्षत्तुर्वचनमुत्तमम् ।
न बुद्धवानसि विभो प्रोच्यमानं हितं तदा ॥९॥

9. saṁjaya uvāca ,
idaṁ tatsamanuprāptaṁ kṣatturvacanamuttamam ,
na buddhavānasi vibho procyamānaṁ hitaṁ tadā.

9. saṃjaya uvāca idam tat samanuprāptam kṣattuḥ vacanam
uttamam na buddhavān asi vibho procyamānam hitam tadā

9. saṃjaya uvāca vibho tadā procyamānam hitam kṣattuḥ uttamam
vacanam tvam na buddhavān asi; idam tat samanuprāptam

9. Saṃjaya said: "O lord, that excellent counsel of Vidura (kṣattṛ), which was declared to be beneficial then, has now come to pass. You did not understand it."

Words meanings summery:

• संजय (saṁjaya) - Sanjaya (name of Dhritarashtra's charioteer and narrator)

• उवाच (uvāca) - said, spoke

• इदम् (idam) - this

• तत् (tat) - that

• समनुप्राप्तम् (samanuprāptam) - has come to pass, has been thoroughly obtained/realized

• क्षत्तुः (kṣattuḥ) - of Vidura (the kṣattṛ)

• वचनम् (vacanam) - word, speech, counsel

• उत्तमम् (uttamam) - excellent, best, supreme

• न (na) - not

• बुद्धवान् (buddhavān) - having understood, understood

• असि (asi) - you are

• विभो (vibho) - O lord, O powerful one

• प्रोच्यमानम् (procyamānam) - being spoken, being declared

• हितम् (hitam) - beneficial, good, welfare

• तदा (tadā) - then, at that time

Words meanings and morphology

संजय (saṁjaya) - Sanjaya (name of Dhritarashtra's charioteer and narrator)

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense

3rd person singular, Perfect tense, active voice, Parasmaipada

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

समनुप्राप्तम् (samanuprāptam) - has come to pass, has been thoroughly obtained/realized

(adjective)

Nominative, neuter, singular of samanuprāpta

samanuprāpta - thoroughly attained, fully reached, come to pass

Past Passive Participle

from sam-anu-pra-√āp

Prefixes: sam+anu+pra

Root: āp

क्षत्तुः (kṣattuḥ) - of Vidura (the kṣattṛ)

(noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - chamberlain, charioteer, doorkeeper (referring to Vidura)

वचनम् (vacanam) - word, speech, counsel

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, statement, counsel

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, best, highest, supreme

न (na) - not

(indeclinable)

बुद्धवान् (buddhavān) - having understood, understood

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, intelligent, knowing

Past Active Participle

from √budh, with the suffix -vat (ktavatu)

Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of √as

Present Tense

2nd person singular, Present tense, active voice, Parasmaipada

Root: as (class 2)

विभो (vibho) - O lord, O powerful one

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, powerful, omnipresent, great

प्रोच्यमानम् (procyamānam) - being spoken, being declared

(adjective)

Accusative, neuter, singular of procyamāna

procyamāna - being spoken, being declared, being told

Present Passive Participle

from pra-√vac

Prefix: pra

Root: vac (class 2)

हितम् (hitam) - beneficial, good, welfare

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, welfare, suitable, salutary

Past Passive Participle

from root dhā

Root: dhā

तदा (tadā) - then, at that time

(indeclinable)