महाभारतः mahābhārataḥ - book-6, chapter-17, verse-8

इदं वः क्षत्रिया द्वारं स्वर्गायापावृतं महत् ।
गच्छध्वं तेन शक्रस्य ब्रह्मणश्च सलोकताम् ॥८॥

8. idaṁ vaḥ kṣatriyā dvāraṁ svargāyāpāvṛtaṁ mahat ,
gacchadhvaṁ tena śakrasya brahmaṇaśca salokatām.

8. idam vaḥ kṣatriyāḥ dvāram svargāya apāvṛtam mahat
| gacchadhvam tena śakrasya brahmaṇaḥ ca salokatām

8. he kṣatriyāḥ,
vaḥ idam mahat dvāram svargāya apāvṛtam.
tena śakrasya brahmaṇaḥ ca salokatām gacchadhvam.

8. O warriors (kṣatriya), this great door to heaven is open for you. Go through it and attain the same world as Indra (Śakra) and Brahma.

Words meanings summery:

• इदम् (idam) - this

• वः (vaḥ) - for you (plural), to you, your

• क्षत्रियाः (kṣatriyāḥ) - O warriors, O kshatriyas

• द्वारम् (dvāram) - door, gate

• स्वर्गाय (svargāya) - to heaven, for heaven

• अपावृतम् (apāvṛtam) - opened, unlocked

• महत् (mahat) - great, large

• गच्छध्वम् (gacchadhvam) - go (plural, middle voice imperative)

• तेन (tena) - through that, by that

• शक्रस्य (śakrasya) - of Śakra, of Indra

• ब्रह्मणः (brahmaṇaḥ) - of Brahma, of Brahman

• च (ca) - and, also

• सलोकताम् (salokatām) - the state of being in the same world, co-existence in the same sphere

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

वः (vaḥ) - for you (plural), to you, your

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Enclitic form for 2nd person plural, dative ('for you') or genitive ('your'). Dative is most appropriate here.

क्षत्रियाः (kṣatriyāḥ) - O warriors, O kshatriyas

(noun)

Vocative, masculine, plural of kṣatriya

kṣatriya - warrior, member of the kshatriya caste

द्वारम् (dvāram) - door, gate

(noun)

Nominative, neuter, singular of dvāra

dvāra - door, gate, entrance

Root: dvṛ

स्वर्गाय (svargāya) - to heaven, for heaven

(noun)

Dative, masculine, singular of svarga

svarga - heaven, celestial realm

अपावृतम् (apāvṛtam) - opened, unlocked

(adjective)

Nominative, neuter, singular of apāvṛta

apāvṛta - opened, uncovered, unlocked

Past Passive Participle

Derived from root vṛ (to cover) with upasargas apa- and ā-.

Prefixes: apa+ā

Root: vṛ (class 5)

महत् (mahat) - great, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty

Note: Agrees in gender, number, and case with 'dvāram'.

गच्छध्वम् (gacchadhvam) - go (plural, middle voice imperative)

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

Root: gam (class 1)

तेन (tena) - through that, by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, those

Note: Refers to 'dvāram' (door).

शक्रस्य (śakrasya) - of Śakra, of Indra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Śakra (a name for Indra, the king of gods)

ब्रह्मणः (brahmaṇaḥ) - of Brahma, of Brahman

(noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god); Brahman (the ultimate reality)

Root: bṛh (class 1)

च (ca) - and, also

(indeclinable)

सलोकताम् (salokatām) - the state of being in the same world, co-existence in the same sphere

(noun)

Accusative, feminine, singular of salokatā

salokatā - state of being in the same world/sphere (salokatā)

Derived from saloka (being in the same world) + feminine abstract suffix -tā. Saloka is itself a compound of sa (with/same) + loka (world).

Compound type : bahuvrihi (sa+loka)

• sa – with, together, same
  indeclinable
  Prefix indicating 'with' or 'same'.
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)