महाभारतः mahābhārataḥ - book-5, chapter-8, verse-9

स तत्र विषयैर्युक्तः कल्याणैरतिमानुषैः ।
मेनेऽभ्यधिकमात्मानमवमेने पुरंदरम् ॥९॥

9. sa tatra viṣayairyuktaḥ kalyāṇairatimānuṣaiḥ ,
mene'bhyadhikamātmānamavamene puraṁdaram.

9. sa tatra viṣyaiḥ yuktaḥ kalyāṇaiḥ atimānuṣaiḥ
mene abhyadhikam ātmānam avamene purandaram

9. There, endowed with excellent, superhuman enjoyments, he considered himself (ātman) superior and disparaged Indra.

Words meanings summery:

• स (sa) - he, that

• तत्र (tatra) - there, in that place, then

• विष्यैः (viṣyaiḥ) - by objects of sense, with enjoyments, by matters

• युक्तः (yuktaḥ) - endowed with, joined with, engaged

• कल्याणैः (kalyāṇaiḥ) - by auspicious, with excellent, by beautiful

• अतिमानुषैः (atimānuṣaiḥ) - by superhuman, with extraordinary

• मेने (mene) - he considered, he thought, he believed

• अभ्यधिकम् (abhyadhikam) - superior, greater, excessive

• आत्मानम् (ātmānam) - himself, the self (ātman), the soul

• अवमेने (avamene) - he disparaged, he underestimated, he slighted

• पुरन्दरम् (purandaram) - Indra (destroyer of cities)

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place, then

(indeclinable)

Locative case form of 'tad' used as an adverb

विष्यैः (viṣyaiḥ) - by objects of sense, with enjoyments, by matters

(noun)

Instrumental, masculine, plural of viṣaya

viṣaya - object of sense, enjoyment, domain, subject

युक्तः (yuktaḥ) - endowed with, joined with, engaged

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged, proper

Past Passive Participle

From root yuj- (to join) + kta suffix

Root: yuj (class 7)

Note: Agrees with 'sa'

कल्याणैः (kalyāṇaiḥ) - by auspicious, with excellent, by beautiful

(adjective)

Instrumental, masculine, plural of kalyāṇa

kalyāṇa - auspicious, excellent, beautiful, good fortune

Note: Agrees with 'viṣyaiḥ'

अतिमानुषैः (atimānuṣaiḥ) - by superhuman, with extraordinary

(adjective)

Instrumental, masculine, plural of atimānuṣa

atimānuṣa - superhuman, beyond human

Note: Agrees with 'viṣyaiḥ' and 'kalyāṇaiḥ'

मेने (mene) - he considered, he thought, he believed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect tense, Atmanepada, 3rd person singular

Root: man (class 4)

Note: Atmanepada

अभ्यधिकम् (abhyadhikam) - superior, greater, excessive

(adjective)

Accusative, masculine, singular of abhyadhika

abhyadhika - superior, greater, excessive

Compound type : karmadhāraya (abhi+adhika)

• abhi – towards, over, superior
  indeclinable
• adhika – more, excessive, superior
  adjective (masculine)

Note: Agrees with 'ātmānam'

आत्मानम् (ātmānam) - himself, the self (ātman), the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of 'mene'

अवमेने (avamene) - he disparaged, he underestimated, he slighted

(verb)

3rd person , singular, middle, past imperfect (laṅ) of avaman

Imperfect tense, Atmanepada, 3rd person singular

Prefix: ava

Root: man (class 4)

पुरन्दरम् (purandaram) - Indra (destroyer of cities)

(proper noun)

Accusative, masculine, singular of purandara

purandara - destroyer of cities (an epithet of Indra)

Compound type : bahuvrihi (pura+dṛ)

• pura – city, fortress
  noun (neuter)
• dṛ – to tear, to burst, to destroy
  root

Note: Object of 'avamene'