महाभारतः mahābhārataḥ - book-5, chapter-8, verse-8

स ताः सभाः समासाद्य पूज्यमानो यथामरः ।
दुर्योधनस्य सचिवैर्देशे देशे यथार्हतः ।
आजगाम सभामन्यां देवावसथवर्चसम् ॥८॥

8. sa tāḥ sabhāḥ samāsādya pūjyamāno yathāmaraḥ ,
duryodhanasya sacivairdeśe deśe yathārhataḥ ,
ājagāma sabhāmanyāṁ devāvasathavarcasam.

8. saḥ tāḥ sabhāḥ samāsādya pūjyamānaḥ
yathā amaraḥ duryodhanasya
sacivaiḥ deśe deśe yathārhataḥ ājagāma
sabhām anyām devāvasathavarcasam

8. He, being honored like a god by Duryodhana's ministers in every place according to his merit, reached those halls. Then he proceeded to another hall, one that possessed the splendor of a celestial abode.

Words meanings summery:

• सः (saḥ) - Refers to the main subject of the verse, likely Mahāsena. (he, that)

• ताः (tāḥ) - Refers to the halls (`sabhāḥ`) mentioned in the previous verse. (those)

• सभाः (sabhāḥ) - halls, assemblies, council-chambers

• समासाद्य (samāsādya) - having reached, having attained, having approached

• पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

• यथा (yathā) - as, like, just as, in which way

• अमरः (amaraḥ) - a god, immortal

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• सचिवैः (sacivaiḥ) - by the ministers, by the companions/counselors

• देशे (deśe) - in place, in region

• देशे (deśe) - in place, in region

• यथार्हतः (yathārhataḥ) - according to his worth, appropriately, duly

• आजगाम (ājagāma) - came, approached, arrived

• सभाम् (sabhām) - hall, assembly

• अन्याम् (anyām) - another, other

• देवावसथवर्चसम् (devāvasathavarcasam) - having the splendor of a divine abode

Words meanings and morphology

सः (saḥ) - Refers to the main subject of the verse, likely Mahāsena. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताः (tāḥ) - Refers to the halls (`sabhāḥ`) mentioned in the previous verse. (those)

(pronoun)

Accusative, feminine, plural of tad

tad - that, she, it, those

Note: Modifies `sabhāḥ`.

सभाः (sabhāḥ) - halls, assemblies, council-chambers

(noun)

Accusative, feminine, plural of sabhā

sabhā - assembly, meeting, hall, council-chamber

From `sa` (together) + `bhā` (to shine/appear).

Note: Object of `samāsādya`.

समासाद्य (samāsādya) - having reached, having attained, having approached

(indeclinable participle)

पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

(participle)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being adored

Present Passive Participle

From root `pūj` (to honor) + `śānac` (middle voice participle) suffix.

Root: pūj (class 10)

Note: Agrees with `saḥ`.

यथा (yathā) - as, like, just as, in which way

(indeclinable)

अमरः (amaraḥ) - a god, immortal

(noun)

Nominative, masculine, singular of amara

amara - immortal, god, deity

Compound: `a` (not) + `mara` (mortal).

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-, un-
  indeclinable
  Negative prefix
• mara – mortal, dying
  adjective (masculine)
  From root `mṛ` (to die).
  Root: mṛ (class 6)

Note: Used in comparison to `pūjyamānaḥ`.

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, son of Dhṛtarāṣṭra)

Compound: `dur` (bad, difficult) + `yodhana` (fighter). Meaning 'difficult to fight with'.

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, evil, difficult, hard
  indeclinable
  Prefix/indeclinable
• yodhana – fighter, warrior, fighting
  noun (masculine)
  Agent noun from root `yudh`
  Root: yudh (class 4)

Note: Possessive, refers to ministers.

सचिवैः (sacivaiḥ) - by the ministers, by the companions/counselors

(noun)

Instrumental, masculine, plural of saciva

saciva - companion, minister, counselor, associate

Possibly derived from `sa` (with) + `citta` (mind) or `sa-√ci` (to join with).

Note: Agent of the passive participle `pūjyamānaḥ`.

देशे (deśe) - in place, in region

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, point

From root `diś` (to point, direct).

Root: diś (class 6)

Note: Used in repetition `deśe deśe` for 'in every place'.

देशे (deśe) - in place, in region

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, point

From root `diś` (to point, direct).

Root: diś (class 6)

Note: Used in repetition `deśe deśe` for 'in every place'.

यथार्हतः (yathārhataḥ) - according to his worth, appropriately, duly

(indeclinable)

Compound: `yathā` (as) + `arhat` (deserving), with `tas` (ablative suffix indicating 'from', used adverbially).

Compound type : avyayībhāva (yathā+arhat)

• yathā – as, like, just as
  indeclinable
• arhat – deserving, worthy, fit
  adjective (masculine)
  Present Active Participle of `arh`
  Root: arh (class 1)

Note: Functions as an adverb.

आजगाम (ājagāma) - came, approached, arrived

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect 3rd person singular

Reduplicated perfect form with prefix `ā-`.

Prefix: ā

Root: gam (class 1)

सभाम् (sabhām) - hall, assembly

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, meeting, hall, council-chamber

From `sa` (together) + `bhā` (to shine/appear).

Note: Object of `ājagāma`.

अन्याम् (anyām) - another, other

(pronoun)

Accusative, feminine, singular of anya

anya - other, another, different

Note: Functions as an adjective here, modifying `sabhām`.

देवावसथवर्चसम् (devāvasathavarcasam) - having the splendor of a divine abode

(adjective)

Accusative, feminine, singular of devāvasathavarcas

devāvasathavarcas - having the splendor/lustre of a divine abode, resplendent like a celestial dwelling

Compound: `deva` (god) + `avasatha` (abode) + `varcas` (splendor). A bahuvrīhi compound, describing the hall.

Compound type : bahuvrīhi (deva+avasatha+varcas)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 4)
• avasatha – abode, dwelling, house
  noun (masculine)
  From `ava` (down) + `vas` (to dwell).
  Prefix: ava
  Root: vas (class 1)
• varcas – splendor, light, energy, vitality
  noun (neuter)
  Root: vṛj

Note: Qualifies `sabhām anyām`.