महाभारतः mahābhārataḥ - book-5, chapter-71, verse-33

कौरवाणां प्रवृत्तिं च गत्वा युद्धाधिकारिकाम् ।
निशाम्य विनिवर्तिष्ये जयाय तव भारत ॥३३॥

33. kauravāṇāṁ pravṛttiṁ ca gatvā yuddhādhikārikām ,
niśāmya vinivartiṣye jayāya tava bhārata.

33. kauravāṇām pravṛttim ca gatvā yuddhādhikārikām
niśāmya vinivartiṣye jayāya tava bhārata

33. And having gone and thoroughly observed the Kurus' disposition towards war, I shall return, O Bharata, for your victory.

Words meanings summery:

• कौरवाणाम् (kauravāṇām) - of the Kurus, belonging to the Kurus

• प्रवृत्तिम् (pravṛttim) - conduct, activity, inclination, disposition, tendency

• च (ca) - and, also

• गत्वा (gatvā) - having gone, after going

• युद्धाधिकारिकाम् (yuddhādhikārikām) - pertaining to war, warlike, having authority over war

• निशाम्य (niśāmya) - having observed, having perceived, having understood

• विनिवर्तिष्ये (vinivartiṣye) - I shall return, I shall turn back

• जयाय (jayāya) - for victory, for triumph

• तव (tava) - your, of you

• भारत (bhārata) - O Bharata! (descendant of Bharata, an epithet for Yudhishthira)

Words meanings and morphology

कौरवाणाम् (kauravāṇām) - of the Kurus, belonging to the Kurus

(noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, belonging to the Kuru family

प्रवृत्तिम् (pravṛttim) - conduct, activity, inclination, disposition, tendency

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, conduct, tendency, inclination, disposition

Prefix: pra

Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (Gerund)

Root: gam (class 1)

युद्धाधिकारिकाम् (yuddhādhikārikām) - pertaining to war, warlike, having authority over war

(adjective)

Accusative, feminine, singular of yuddhādhikārika

yuddhādhikārika - pertaining to war, warlike, relating to war matters

Compound type : tatpuruṣa (yuddha+adhikārika)

• yuddha – war, fight, battle
  noun (neuter)
  Root: yudh (class 4)
• adhikārika – official, having authority, relating to a subject
  adjective (masculine)

निशाम्य (niśāmya) - having observed, having perceived, having understood

(indeclinable)

Absolutive (Gerund)

From root `śam` (to calm, perceive) with prefix `ni`, and suffix `ya` for absolutive.

Prefix: ni

Root: śam (class 1)

विनिवर्तिष्ये (vinivartiṣye) - I shall return, I shall turn back

(verb)

1st person , singular, middle, future (lṛṭ) of vṛt

Prefixes: vi+ni

Root: vṛt (class 1)

जयाय (jayāya) - for victory, for triumph

(noun)

Dative, masculine, singular of jaya

jaya - victory, triumph, conquest

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you (stem for genitive/ablative forms)

भारत (bhārata) - O Bharata! (descendant of Bharata, an epithet for Yudhishthira)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an inhabitant of Bhārata (India)