महाभारतः mahābhārataḥ - book-5, chapter-71, verse-24

सर्वथा त्वत्क्षमं चैतद्रोचते च ममानघ ।
यत्त्वं पितरि भीष्मे च प्रणिपातं समाचरेः ॥२४॥

24. sarvathā tvatkṣamaṁ caitadrocate ca mamānagha ,
yattvaṁ pitari bhīṣme ca praṇipātaṁ samācareḥ.

24. sarvathā tvatkṣamam ca etat rocate ca mama anagha
yat tvam pitari bhīṣme ca praṇipātam samācareḥ

24. O sinless one (anagha), this is entirely appropriate for you and it also pleases me, that you should offer obeisance (praṇipāta) to your father and to Bhishma.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means, completely

• त्वत्क्षमम् (tvatkṣamam) - proper for you, suitable for you

• च (ca) - and, also

• एतत् (etat) - this

• रोचते (rocate) - pleases, is agreeable

• च (ca) - and, also

• मम (mama) - to me, for me

• अनघ (anagha) - O sinless one

• यत् (yat) - that (conjunction)

• त्वम् (tvam) - you (singular)

• पितरि (pitari) - to the father, in the father

• भीष्मे (bhīṣme) - to Bhishma

• च (ca) - and, also

• प्रणिपातम् (praṇipātam) - obeisance, prostration, salutation

• समाचरेः (samācareḥ) - you should perform, you should practice

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means, completely

(indeclinable)

Suffix thā added to sarva

त्वत्क्षमम् (tvatkṣamam) - proper for you, suitable for you

(adjective)

Nominative, neuter, singular of tvatkṣama

tvatkṣama - suitable for you, proper for you, fit for you

Compound: tvat (from yuṣmad, you) + kṣama (suitable, capable)

Compound type : tatpurusha (tvat+kṣama)

• tvat – from you, by you, for you
  pronoun
  Ablative singular of yuṣmad (you), often used in compounds to mean 'for you' or 'your'.
• kṣama – fit, able, suitable, proper, patient
  adjective (neuter)
  From root kṣam (to be patient, to be able)
  Root: kṣam (class 1)

Note: Qualifies 'etat'

च (ca) - and, also

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

रोचते (rocate) - pleases, is agreeable

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root ruc, present indicative, 3rd person singular, middle voice (ātmanepada)

Root: ruc (class 1)

च (ca) - and, also

(indeclinable)

मम (mama) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Used in dative sense 'to me' with 'rocate'.

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, faultless; a sinless person

Negative particle an + agha (sin)

Compound type : nañ-bahuvrihi (an+agha)

• an – not, un-
  indeclinable
• agha – sin, evil, distress, danger
  noun (neuter)

Note: Addressed to a person, likely Yudhiṣṭhira.

यत् (yat) - that (conjunction)

(indeclinable)

Conjunction particle

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पितरि (pitari) - to the father, in the father

(noun)

Locative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Locative used here to indicate the object of 'praṇipātam samācareḥ' (obeisance to).

भीष्मे (bhīṣme) - to Bhishma

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun), terrible, formidable

Note: Locative used for the object of obeisance.

च (ca) - and, also

(indeclinable)

प्रणिपातम् (praṇipātam) - obeisance, prostration, salutation

(noun)

Accusative, masculine, singular of praṇipāta

praṇipāta - prostration, bowing down, obeisance, salutation

From pra-ni-pat (to fall down, prostrate)

Prefixes: pra+ni

Root: pat (class 1)

Note: Object of 'samācareḥ'.

समाचरेः (samācareḥ) - you should perform, you should practice

(verb)

2nd person , singular, active, optative (liṅ) of samācar

Root car (to move, act) with prefixes sam-ā

Prefixes: sam+ā

Root: car (class 1)