महाभारतः mahābhārataḥ - book-5, chapter-71, verse-10

एतदेव निमित्तं ते पाण्डवास्तु यथा त्वयि ।
नान्वतप्यन्त कौपीनं तावत्कृत्वापि दुष्करम् ॥१०॥

10. etadeva nimittaṁ te pāṇḍavāstu yathā tvayi ,
nānvatapyanta kaupīnaṁ tāvatkṛtvāpi duṣkaram.

10. etad eva nimittam te pāṇḍavāḥ tu yathā tvayi na
anvatapyanta kaupīnam tāvat kṛtvā api duṣkaram

10. This very situation is the reason why those Pandavas, regarding you, did not feel shame for the disgraceful act, even after such a terrible deed was committed (against them).

Words meanings summery:

• एतद् (etad) - this

• एव (eva) - indeed, just, only, exactly

• निमित्तम् (nimittam) - situation, reason (cause, reason, pretext, sign, omen)

• ते (te) - those (Pandavas) (those)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the sons of Pāṇḍu)

• तु (tu) - but, however, on the other hand

• यथा (yathā) - just as, as, how, in which way

• त्वयि (tvayi) - regarding you (Duryodhana) (in you, on you, concerning you, regarding you)

• न (na) - not, no

• अन्वतप्यन्त (anvatapyanta) - repented, felt remorse, felt shame

• कौपीनम् (kaupīnam) - the disgraceful act (committed against them) (loincloth, modesty, disgraceful act, humiliation)

• तावत् (tāvat) - such (a terrible deed) (so much, such, so great)

• कृत्वा (kṛtvā) - having done, having performed

• अपि (api) - even, also, too, although

• दुष्करम् (duṣkaram) - terrible (deed) (difficult, hard to do, formidable, terrible)

Words meanings and morphology

एतद् (etad) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

एव (eva) - indeed, just, only, exactly

(indeclinable)

निमित्तम् (nimittam) - situation, reason (cause, reason, pretext, sign, omen)

(noun)

Nominative, neuter, singular of nimitta

nimitta - cause, reason, pretext, sign, omen

ते (te) - those (Pandavas) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

तु (tu) - but, however, on the other hand

(indeclinable)

यथा (yathā) - just as, as, how, in which way

(indeclinable)

त्वयि (tvayi) - regarding you (Duryodhana) (in you, on you, concerning you, regarding you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

अन्वतप्यन्त (anvatapyanta) - repented, felt remorse, felt shame

(verb)

3rd person , plural, middle, imperfect (laṅ) of anu-√tap

Prefix: anu

Root: tap (class 1)

कौपीनम् (kaupīnam) - the disgraceful act (committed against them) (loincloth, modesty, disgraceful act, humiliation)

(noun)

Accusative, neuter, singular of kaupīna

kaupīna - loincloth, modesty, disgraceful act, shame

तावत् (tāvat) - such (a terrible deed) (so much, such, so great)

(indeclinable)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive (gerund)

Derived from the root √kṛ with the suffix -tvā.

Root: kṛ (class 8)

अपि (api) - even, also, too, although

(indeclinable)

दुष्करम् (duṣkaram) - terrible (deed) (difficult, hard to do, formidable, terrible)

(adjective)

Nominative, neuter, singular of duṣkara

duṣkara - difficult to do, hard to accomplish, terrible

Compound type : tatpurusha (dus+kara)

• dus – bad, difficult, ill
  indeclinable
• kara – making, doing, causing
  adjective (masculine)
  Derived from root √kṛ with suffix -a.
  Root: kṛ (class 8)