महाभारतः mahābhārataḥ - book-5, chapter-71, verse-27

ब्रुवतस्तत्र मे वाक्यं धर्मार्थसहितं हितम् ।
निशम्य पार्थिवाः सर्वे नानाजनपदेश्वराः ॥२७॥

27. bruvatastatra me vākyaṁ dharmārthasahitaṁ hitam ,
niśamya pārthivāḥ sarve nānājanapadeśvarāḥ.

27. bruvataḥ tatra me vākyam dharmārthasahitam
hitam niśamya pārthivāḥ sarve nānājanapadeśvarāḥ

27. There, after hearing my beneficial words—which are endowed with intrinsic nature (dharma) and purpose—all the kings, the lords of various regions...

Words meanings summery:

• ब्रुवतः (bruvataḥ) - while speaking, of the one speaking

• तत्र (tatra) - there, then

• मे (me) - my, to me

• वाक्यम् (vākyam) - speech, words, utterance

• धर्मार्थसहितम् (dharmārthasahitam) - endowed with intrinsic nature (dharma) and purpose, conducive to righteousness and prosperity

• हितम् (hitam) - beneficial, salutary, welfare-promoting

• निशम्य (niśamya) - having heard, after hearing

• पार्थिवाः (pārthivāḥ) - kings, rulers, princes

• सर्वे (sarve) - all, every

• नानाजनपदेश्वराः (nānājanapadeśvarāḥ) - lords of various regions/countries

Words meanings and morphology

ब्रुवतः (bruvataḥ) - while speaking, of the one speaking

(participle)

Genitive, masculine, singular of bruvat

bruvat - speaking, telling

Present Active Participle

Present participle of the root brū.

Root: brū (class 2)

तत्र (tatra) - there, then

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

वाक्यम् (vākyam) - speech, words, utterance

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

धर्मार्थसहितम् (dharmārthasahitam) - endowed with intrinsic nature (dharma) and purpose, conducive to righteousness and prosperity

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - accompanied by dharma and artha; having righteous and purposeful meaning

Compound type : tatpuruṣa (dharma+artha+sahita)

• dharma – intrinsic nature (dharma), righteousness, duty, law, moral order
  noun (masculine)
• artha – purpose, meaning, wealth, prosperity, object
  noun (masculine)
• sahita – accompanied by, together with, endowed with
  adjective (masculine)
  Past Passive Participle
  From the root 'sah' (to bear, endure) with suffix -ita, or from 'sa' (with) + 'hita' (placed).
  Root: sah (class 1)

हितम् (hitam) - beneficial, salutary, welfare-promoting

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, advantageous, friendly

Past Passive Participle

Past passive participle of root 'dhā' (to place, put).

Root: dhā (class 3)

निशम्य (niśamya) - having heard, after hearing

(indeclinable)

Absolutive (gerund)

Absolutive form of the root śam with prefix ni.

Prefix: ni

Root: śam (class 1)

पार्थिवाः (pārthivāḥ) - kings, rulers, princes

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - of the earth, earthly; a king, ruler

Derived from pṛthivī (earth).

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

नानाजनपदेश्वराः (nānājanapadeśvarāḥ) - lords of various regions/countries

(noun)

Nominative, masculine, plural of nānājanapadeśvara

nānājanapadeśvara - lords of various districts or provinces

Compound type : tatpuruṣa (nānā+janapada+īśvara)

• nānā – various, diverse, manifold
  indeclinable
• janapada – country, district, province, community
  noun (masculine)
• īśvara – lord, master, ruler, controller
  noun (masculine)
  Derived from root īś (to be master, to rule).
  Root: īś (class 2)