महाभारतः mahābhārataḥ - book-5, chapter-71, verse-25

अहं तु सर्वलोकस्य गत्वा छेत्स्यामि संशयम् ।
येषामस्ति द्विधाभावो राजन्दुर्योधनं प्रति ॥२५॥

25. ahaṁ tu sarvalokasya gatvā chetsyāmi saṁśayam ,
yeṣāmasti dvidhābhāvo rājanduryodhanaṁ prati.

25. aham tu sarvalokasya gatvā chetsyāmi saṃśayam
yeṣām asti dvidhābhāvaḥ rājan duryodhanam prati

25. But O king (rājan), I will go and dispel the doubt of all those people who are ambivalent (dvidhābhāva) regarding Duryodhana.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - but, indeed, however

• सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

• गत्वा (gatvā) - having gone, after going

• छेत्स्यामि (chetsyāmi) - I will cut off, I will remove

• संशयम् (saṁśayam) - doubt, uncertainty

• येषाम् (yeṣām) - whose, of whom

• अस्ति (asti) - is, exists

• द्विधाभावः (dvidhābhāvaḥ) - divided state, ambivalence, doubt

• राजन् (rājan) - O king

• दुर्योधनम् (duryodhanam) - Duryodhana

• प्रति (prati) - towards, regarding, concerning

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

तु (tu) - but, indeed, however

(indeclinable)

सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the whole world

Compound: sarva (all) + loka (world/people)

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, realm
  noun (masculine)
  From root lok (to see)
  Root: lok (class 10)

Note: Refers to 'all people' as those to whom the 'durmatiḥ' is directed.

गत्वा (gatvā) - having gone, after going

(indeclinable)

Absolutive (gerund)

Root gam (to go), suffix -tvā

Root: gam (class 1)

Note: Indeclinable participle, expressing an action completed before the main verb.

छेत्स्यामि (chetsyāmi) - I will cut off, I will remove

(verb)

1st person , singular, active, future (lṛṭ) of chid

Root chid, future indicative, 1st person singular, active voice

Root: chid (class 7)

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam-śī (to doubt, to hesitate) or sam-śī-aya (derived noun)

Prefix: sam

Root: śī (class 2)

Note: Object of 'chetsyāmi'.

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Note: Refers to 'those people'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root as, present indicative, 3rd person singular, active voice

Root: as (class 2)

द्विधाभावः (dvidhābhāvaḥ) - divided state, ambivalence, doubt

(noun)

Nominative, masculine, singular of dvidhābhāva

dvidhābhāva - double state, divided opinion, doubt, hesitation

Compound: dvidhā (in two ways) + bhāva (state, being)

Compound type : tatpurusha (dvidhā+bhāva)

• dvidhā – in two parts, in two ways
  indeclinable
  Suffix dhā (in such a manner) to dvi (two)
• bhāva – state of being, condition, nature, feeling
  noun (masculine)
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Subject of 'asti'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper noun), difficult to fight with

Compound: dur (difficult) + yodhana (fighting)

Compound type : tatpurusha (dur+yodhana)

• dur – bad, evil, difficult, ill-
  indeclinable
  Prefix
• yodhana – fighting, war, warrior
  noun (neuter)
  From root yudh (to fight)
  Root: yudh (class 4)

Note: Object of 'prati'.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Preposition/Postposition

Note: Postposition governing 'duryodhanam'.