महाभारतः mahābhārataḥ - book-5, chapter-43, verse-37

सत्ये वै ब्राह्मणस्तिष्ठन्ब्रह्म पश्यति क्षत्रिय ।
वेदानां चानुपूर्व्येण एतद्विद्वन्ब्रवीमि ते ॥३७॥

37. satye vai brāhmaṇastiṣṭhanbrahma paśyati kṣatriya ,
vedānāṁ cānupūrvyeṇa etadvidvanbravīmi te.

37. satye vai brāhmaṇaḥ tiṣṭhan brahma paśyati kṣatriya
vedānām ca ānupūrvyena etat vidvan bravīmi te

37. Indeed, O Kṣatriya, a Brahmin (brāhmaṇa) who stands firm in truth perceives Brahman (brahman). And, O wise one, I tell you this according to the prescribed order of the Vedas.

Words meanings summery:

• सत्ये (satye) - in truth (in truth, in reality)

• वै (vai) - indeed (indeed, truly, certainly)

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (brāhmaṇa) (Brahmin, relating to Brahman)

• तिष्ठन् (tiṣṭhan) - standing (firm in truth) (standing, remaining, being firm)

• ब्रह्म (brahma) - the Absolute (brahman) (Brahman, sacred word, the absolute)

• पश्यति (paśyati) - he perceives (he sees, he perceives)

• क्षत्रिय (kṣatriya) - O Kṣatriya (vocative) (warrior, member of the Kṣatriya class)

• वेदानाम् (vedānām) - of the Vedas

• च (ca) - and (and, also)

• आनुपूर्व्येन (ānupūrvyena) - according to the prescribed order (in due order, according to sequence)

• एतत् (etat) - this (truth/statement) (this, this one)

• विद्वन् (vidvan) - O wise one (vocative) (knowing, wise one)

• ब्रवीमि (bravīmi) - I tell (I speak, I tell)

• ते (te) - to you (to you, for you (dative/genitive singular))

Words meanings and morphology

सत्ये (satye) - in truth (in truth, in reality)

(noun)

Locative, neuter, singular of satya

satya - truth, reality, true

a-stem neuter noun.

Root: as

वै (vai) - indeed (indeed, truly, certainly)

(indeclinable)

Particle used for emphasis.

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (brāhmaṇa) (Brahmin, relating to Brahman)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin (member of the priestly class), theologian, relating to Brahman

Derived from brahman (Veda/Brahmin class). a-stem masculine noun.

तिष्ठन् (tiṣṭhan) - standing (firm in truth) (standing, remaining, being firm)

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to be firm

Present Active Participle

Nominative singular masculine form of the present active participle of root sthā. Root reduplicates and takes tiṣṭh stem.

Root: sthā (class 1)

Note: Functions adjectivally to describe the Brahmin.

ब्रह्म (brahma) - the Absolute (brahman) (Brahman, sacred word, the absolute)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, sacred word, the absolute truth, prayer

n-stem neuter noun.

Root: bṛh

Note: This is the neuter form of Brahman, referring to the ultimate reality, here as the object of seeing.

पश्यति (paśyati) - he perceives (he sees, he perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense

3rd person singular active present indicative form of root dṛś. The stem paśya is used in present tense.

Root: dṛś (class 1)

क्षत्रिय (kṣatriya) - O Kṣatriya (vocative) (warrior, member of the Kṣatriya class)

(noun)

Vocative, masculine, singular of kṣatriya

kṣatriya - warrior, ruler, member of the Kṣatriya (kṣatriya) class

a-stem masculine noun.

Root: kṣi

वेदानाम् (vedānām) - of the Vedas

(noun)

Genitive, masculine, plural of veda

veda - Veda, sacred knowledge, wisdom

a-stem masculine noun.

Root: vid

च (ca) - and (and, also)

(indeclinable)

Conjunction.

आनुपूर्व्येन (ānupūrvyena) - according to the prescribed order (in due order, according to sequence)

(noun)

Instrumental, neuter, singular of ānupūrvya

ānupūrvya - due order, sequence, succession

Derived from anupūrva (following in order). Neuter noun.

Prefix: anu

Root: pūrva

एतत् (etat) - this (truth/statement) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Nominative/accusative singular neuter form of the demonstrative pronoun etad.

विद्वन् (vidvan) - O wise one (vocative) (knowing, wise one)

(adjective)

Vocative, masculine, singular of vidvat

vidvat - knowing, wise, learned

Present Active Participle

Vocative singular masculine form of the present active participle of root vid.

Root: vid (class 2)

ब्रवीमि (bravīmi) - I tell (I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

Present Tense

1st person singular active present indicative form of root brū.

Root: brū (class 2)

ते (te) - to you (to you, for you (dative/genitive singular))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/genitive singular enclitic form of the second person pronoun yuṣmad.