महाभारतः
mahābhārataḥ
-
book-5, chapter-43, verse-24
द्विवेदाश्चैकवेदाश्च अनृचश्च तथापरे ।
तेषां तु कतमः स स्याद्यमहं वेद ब्राह्मणम् ॥२४॥
तेषां तु कतमः स स्याद्यमहं वेद ब्राह्मणम् ॥२४॥
24. dvivedāścaikavedāśca anṛcaśca tathāpare ,
teṣāṁ tu katamaḥ sa syādyamahaṁ veda brāhmaṇam.
teṣāṁ tu katamaḥ sa syādyamahaṁ veda brāhmaṇam.
24.
dvivedāḥ ca ekavedāḥ ca anṛcaḥ ca tathā apare |
teṣām tu katamaḥ sa syāt yam aham veda brāhmaṇam
teṣām tu katamaḥ sa syāt yam aham veda brāhmaṇam
24.
There are also 'two-Veda' scholars and 'one-Veda' scholars, and similarly, others are 'Anṛc' (those without R̥g Veda knowledge). Among these, who among them would be the one whom I consider a true Brahmin?
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्विवेदाः (dvivedāḥ) - those who know two Vedas, two-Veda scholars
- च (ca) - and
- एकवेदाः (ekavedāḥ) - those who know one Veda, one-Veda scholars
- च (ca) - and
- अनृचः (anṛcaḥ) - those without R̥c (R̥g Veda), non-R̥g Vedic
- च (ca) - and
- तथा (tathā) - thus, so, similarly
- अपरे (apare) - others, still others
- तेषाम् (teṣām) - of them, among them
- तु (tu) - but, indeed, however
- कतमः (katamaḥ) - which one (among many), who
- स (sa) - he, that one
- स्यात् (syāt) - would be, should be
- यम् (yam) - whom
- अहम् (aham) - I
- वेद (veda) - I know, I recognize
- ब्राह्मणम् (brāhmaṇam) - a Brahmin
Words meanings and morphology
द्विवेदाः (dvivedāḥ) - those who know two Vedas, two-Veda scholars
(adjective)
Nominative, masculine, plural of dviveda
dviveda - possessing or knowing two Vedas
Compound type : bahuvrihi (dvi+veda)
- dvi – two
numeral - veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2)
Note: Functions as a noun here, referring to scholars.
च (ca) - and
(indeclinable)
Note: Connects 'dvivedāḥ' and 'ekavedāḥ'.
एकवेदाः (ekavedāḥ) - those who know one Veda, one-Veda scholars
(adjective)
Nominative, masculine, plural of ekaveda
ekaveda - possessing or knowing one Veda
Compound type : bahuvrihi (eka+veda)
- eka – one, single
numeral - veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2)
Note: Functions as a noun here, referring to scholars.
च (ca) - and
(indeclinable)
Note: Connects 'ekavedāḥ' and 'anṛcaḥ'.
अनृचः (anṛcaḥ) - those without R̥c (R̥g Veda), non-R̥g Vedic
(adjective)
Nominative, masculine, plural of anṛc
anṛc - one who does not possess R̥c (Vedic hymns), ignorant of the R̥g Veda
Compound type : bahuvrihi (an+ṛc)
- an – not, without
indeclinable
Privative prefix - ṛc – Vedic hymn, verse (especially from R̥g Veda)
noun (feminine)
Note: Functions as a noun here, referring to people.
च (ca) - and
(indeclinable)
Note: Connects 'anṛcaḥ' and 'apare'.
तथा (tathā) - thus, so, similarly
(indeclinable)
Note: Introduces 'apare'.
अपरे (apare) - others, still others
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, posterior, lower
Note: Subject of an implied verb (e.g., 'exist').
तेषाम् (teṣām) - of them, among them
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Possessive or partitive genitive.
तु (tu) - but, indeed, however
(indeclinable)
Note: Marks a contrast or emphasis.
कतमः (katamaḥ) - which one (among many), who
(pronoun)
Nominative, masculine, singular of katama
katama - which (of many), who
Superlative of kim (who/what)
Note: Interrogative pronoun.
स (sa) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Refers to the 'Brahmin'.
स्यात् (syāt) - would be, should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative, 3rd Person Singular
Root: as (class 2)
Note: Expresses potentiality or desire.
यम् (yam) - whom
(pronoun)
Accusative, masculine, singular of yad
yad - who, which, what
Note: Object of 'veda'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
Note: Subject of 'veda'.
वेद (veda) - I know, I recognize
(verb)
1st person , singular, active, present (laṭ) of vid
Present Indicative, 1st Person Singular (ātmanepada form used in parasmaipada meaning)
Root: vid (class 2)
Note: Form can also be interpreted as 3rd person singular perfect of √vac, but context here is 'I know'.
ब्राह्मणम् (brāhmaṇam) - a Brahmin
(noun)
Accusative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman
Derivative of brahman
Note: Object of 'veda'.