महाभारतः mahābhārataḥ - book-5, chapter-43, verse-28

अनैभृत्येन वै तस्य दीक्षितव्रतमाचरेत् ।
नामैतद्धातुनिर्वृत्तं सत्यमेव सतां परम् ।
ज्ञानं वै नाम प्रत्यक्षं परोक्षं जायते तपः ॥२८॥

28. anaibhṛtyena vai tasya dīkṣitavratamācaret ,
nāmaitaddhātunirvṛttaṁ satyameva satāṁ param ,
jñānaṁ vai nāma pratyakṣaṁ parokṣaṁ jāyate tapaḥ.

28. anaibhṛtyena vai tasya dīkṣitavratam
ācaret nāma etat dhātunirvṛttam
satyam eva satām param jñānam vai nāma
pratyakṣam parokṣam jāyate tapaḥ

28. One should diligently observe the vow of an initiated person. This word (i.e., satya, truth) is indeed derived from a root and is supreme among the virtuous. Knowledge (jñāna) is verily direct perception; spiritual austerity (tapas) arises from indirect (parokṣa) experience.

Words meanings summery:

• अनैभृत्येन (anaibhṛtyena) - diligently, without slackness, assiduously

• वै (vai) - indeed, certainly, verily

• तस्य (tasya) - his, its

• दीक्षितव्रतम् (dīkṣitavratam) - the vow of an initiated person, initiated observance

• आचरेत् (ācaret) - one should practice, observe, perform

• नाम (nāma) - name, indeed (particle)

• एतत् (etat) - this

• धातुनिर्वृत्तम् (dhātunirvṛttam) - derived from a root, originating from a primary element

• सत्यम् (satyam) - truth, real, existing

• एव (eva) - indeed, only, certainly

• सताम् (satām) - of the good, of the virtuous, of the existent

• परम् (param) - supreme, highest, most excellent

• ज्ञानम् (jñānam) - knowledge, wisdom

• वै (vai) - indeed, certainly, verily

• नाम (nāma) - name, indeed (particle)

• प्रत्यक्षम् (pratyakṣam) - direct perception, evident, tangible

• परोक्षम् (parokṣam) - indirect perception, unseen, subtle

• जायते (jāyate) - is born, arises, becomes

• तपः (tapaḥ) - austerity, penance, spiritual fervor

Words meanings and morphology

अनैभृत्येन (anaibhṛtyena) - diligently, without slackness, assiduously

(noun)

Instrumental, neuter, singular of anaibhṛtya

anaibhṛtya - diligence, assiduity, without slackness

Compound type : nañ-tatpuruṣa (an+aibṛtya)

• an – not, non-
  indeclinable
• aibṛtya – slackness, carelessness
  noun (neuter)

वै (vai) - indeed, certainly, verily

(indeclinable)

तस्य (tasya) - his, its

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

दीक्षितव्रतम् (dīkṣitavratam) - the vow of an initiated person, initiated observance

(noun)

neuter, singular of dīkṣitavrata

dīkṣitavrata - vow of initiation, initiated observance

Compound type : tatpuruṣa (dīkṣita+vrata)

• dīkṣita – initiated, consecrated
  participle (masculine)
  Past Passive Participle
  Derived from root dīkṣ (to initiate)
  Root: dīkṣ
• vrata – vow, sacred observance, religious practice
  noun (neuter)

आचरेत् (ācaret) - one should practice, observe, perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ācar

Prefix: ā

Root: car (class 1)

नाम (nāma) - name, indeed (particle)

(indeclinable)

Note: Used as an emphatic particle in this context, meaning 'indeed' or 'verily'.

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, that

धातुनिर्वृत्तम् (dhātunirvṛttam) - derived from a root, originating from a primary element

(adjective)

neuter, singular of dhātunirvṛtta

dhātunirvṛtta - derived from a root, consisting of elemental substances

Compound type : tatpuruṣa (dhātu+nirvṛtta)

• dhātu – root, element, constituent
  noun (masculine)
• nirvṛtta – formed, accomplished, derived
  participle (masculine)
  Past Passive Participle
  Derived from root vṛt with prefix nir
  Prefix: nis
  Root: vṛt

सत्यम् (satyam) - truth, real, existing

(noun)

neuter, singular of satya

satya - truth, reality, genuine

एव (eva) - indeed, only, certainly

(indeclinable)

सताम् (satām) - of the good, of the virtuous, of the existent

(participle)

Genitive, masculine/feminine/neuter, plural of sat

sat - being, existing, good, virtuous

Present Active Participle

From root as (to be)

Root: as (class 2)

परम् (param) - supreme, highest, most excellent

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, excellent

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

वै (vai) - indeed, certainly, verily

(indeclinable)

नाम (nāma) - name, indeed (particle)

(indeclinable)

Note: Used as an emphatic particle in this context, meaning 'indeed' or 'verily'.

प्रत्यक्षम् (pratyakṣam) - direct perception, evident, tangible

(noun)

neuter, singular of pratyakṣa

pratyakṣa - direct perception, visible, evident

Compound type : avyayībhāva (prati+akṣi)

• prati – towards, against, before
  indeclinable
• akṣi – eye
  noun (neuter)

परोक्षम् (parokṣam) - indirect perception, unseen, subtle

(adjective)

neuter, singular of parokṣa

parokṣa - indirect perception, unseen, subtle, hidden

Compound type : avyayībhāva (para+akṣi)

• para – beyond, other, distant
  indeclinable
• akṣi – eye
  noun (neuter)

जायते (jāyate) - is born, arises, becomes

(verb)

3rd person , singular, middle, present indicative (lat) of jan

Passive/middle voice form of root jan

Root: jan (class 4)

तपः (tapaḥ) - austerity, penance, spiritual fervor

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, spiritual fervor, heat

Root: tap (class 1)