महाभारतः mahābhārataḥ - book-5, chapter-43, verse-13

यस्त्वेतेभ्यः प्रवसेद्द्वादशेभ्यः सर्वामपीमां पृथिवीं प्रशिष्यात् ।
त्रिभिर्द्वाभ्यामेकतो वा विशिष्टो नास्य स्वमस्तीति स वेदितव्यः ॥१३॥

13. yastvetebhyaḥ pravaseddvādaśebhyaḥ; sarvāmapīmāṁ pṛthivīṁ praśiṣyāt ,
tribhirdvābhyāmekato vā viśiṣṭo; nāsya svamastīti sa veditavyaḥ.

13. yaḥ tu etebhyaḥ pravaset dvādaśebhyaḥ
sarvām api imām pṛthivīm praśiṣyāt
| tribhiḥ dvābhyām ekataḥ vā viśiṣṭaḥ
na asya svam asti iti saḥ veditavyaḥ

13. Indeed, if someone deviates from these twelve (vows), even if he were to govern this entire earth, or be distinguished by three, two, or even just one (of these virtues), he should be considered as one who possesses nothing of his own.

Words meanings summery:

• यः (yaḥ) - if someone (who, which, whoever)

• तु (tu) - indeed (but, indeed, however)

• एतेभ्यः (etebhyaḥ) - from these

• प्रवसेत् (pravaset) - deviates from (should abandon, should give up, should move away from)

• द्वादशेभ्यः (dvādaśebhyaḥ) - from the twelve

• सर्वाम् (sarvām) - entire, all

• अपि (api) - even (even, also, too)

• इमाम् (imām) - this

• पृथिवीम् (pṛthivīm) - earth, ground

• प्रशिष्यात् (praśiṣyāt) - might govern (might govern, should rule, might instruct)

• त्रिभिः (tribhiḥ) - by three (of these virtues) (by three)

• द्वाभ्याम् (dvābhyām) - by two (of these virtues) (by two)

• एकतः (ekataḥ) - by even just one (of these virtues) (from one, by one, in one way)

• वा (vā) - or

• विशिष्टः (viśiṣṭaḥ) - distinguished, excellent, specific

• न (na) - not

• अस्य (asya) - of him, his

• स्वम् (svam) - his own (own property, wealth, one's own)

• अस्ति (asti) - is, exists

• इति (iti) - introduces a thought or statement (thus, so, indicates direct or indirect quotation)

• सः (saḥ) - he (he, that)

• वेदितव्यः (veditavyaḥ) - he should be considered (to be known, should be known)

Words meanings and morphology

यः (yaḥ) - if someone (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

तु (tu) - indeed (but, indeed, however)

(indeclinable)

particle

एतेभ्यः (etebhyaḥ) - from these

(pronoun)

Ablative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Ablative, meaning 'from these'.

प्रवसेत् (pravaset) - deviates from (should abandon, should give up, should move away from)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pravas

from `pra` + `vas` (to dwell / to go). With `pra`, often means to go forth, to abandon.

Prefix: pra

Root: vas (class 1)

द्वादशेभ्यः (dvādaśebhyaḥ) - from the twelve

(numeral)

सर्वाम् (sarvām) - entire, all

(adjective)

Accusative, feminine, singular of sarva

sarva - all, whole, entire

अपि (api) - even (even, also, too)

(indeclinable)

particle

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

Demonstrative pronoun

पृथिवीम् (pṛthivīm) - earth, ground

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Root: pṛth

प्रशिष्यात् (praśiṣyāt) - might govern (might govern, should rule, might instruct)

(verb)

3rd person , singular, active, optative (āśīrliṅ) of praśās

from `pra` + `śās` (to rule, instruct)

Prefix: pra

Root: śās (class 2)

Note: The form `śiṣyāt` comes from `śās` (to rule/instruct).

त्रिभिः (tribhiḥ) - by three (of these virtues) (by three)

(numeral)

द्वाभ्याम् (dvābhyām) - by two (of these virtues) (by two)

(numeral)

एकतः (ekataḥ) - by even just one (of these virtues) (from one, by one, in one way)

(indeclinable)

suffix `tas` from `eka` (one)

वा (vā) - or

(indeclinable)

particle

विशिष्टः (viśiṣṭaḥ) - distinguished, excellent, specific

(participle)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, excellent, specific, particular

Past Passive Participle

from `vi-śiṣ` (to distinguish, specify)

Prefix: vi

Root: śiṣ (class 7)

न (na) - not

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

Demonstrative pronoun

स्वम् (svam) - his own (own property, wealth, one's own)

(noun)

Nominative, neuter, singular of sva

sva - one's own, property, wealth, kinsman

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - introduces a thought or statement (thus, so, indicates direct or indirect quotation)

(indeclinable)

particle

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

वेदितव्यः (veditavyaḥ) - he should be considered (to be known, should be known)

(participle)

Nominative, masculine, singular of veditavya

veditavya - to be known, should be known

Gerundive

from root vid (to know) + `tavya` suffix

Root: vid (class 2)