महाभारतः mahābhārataḥ - book-5, chapter-43, verse-11

संभोगसंविद्द्विषमेधमानो दत्तानुतापी कृपणोऽबलीयान् ।
वर्गप्रशंसी वनितासु द्वेष्टा एतेऽपरे सप्त नृशंसधर्माः ॥११॥

11. saṁbhogasaṁviddviṣamedhamāno; dattānutāpī kṛpaṇo'balīyān ,
vargapraśaṁsī vanitāsu dveṣṭā; ete'pare sapta nṛśaṁsadharmāḥ.

11. saṃbhogasaṃviddviṣamedhamānaḥ
dattānutāpī kṛpaṇaḥ abalīyān |
vargapraśaṃsī vanitāsu dveṣṭā
ete apare sapta nṛśaṃsadharmāḥ

11. One who is excessively attached to worldly pleasures (saṃbhoga), one who intensifies hostility, one who repents after giving, a miserly person, one who is weak, one who excessively praises his own faction, and one who despises women – these are seven other cruel qualities (nṛśaṃsadharma) found in men.

Words meanings summery:

• संभोगसंविद्द्विषमेधमानः (saṁbhogasaṁviddviṣamedhamānaḥ) - one who intensifies hostility (related to worldly pleasures and understanding). (one who increases hostility towards enjoyment and knowledge, one who causes enmity to grow related to worldly interaction.)

• दत्तानुतापी (dattānutāpī) - one who repents after giving

• कृपणः (kṛpaṇaḥ) - miserly (miserly, wretched, poor, pitiable)

• अबलीयान् (abalīyān) - one who is weak (weaker, powerless, not strong)

• वर्गप्रशंसी (vargapraśaṁsī) - one who excessively praises his own faction (one who praises his own party/faction)

• वनितासु (vanitāsu) - among women, towards women

• द्वेष्टा (dveṣṭā) - hater, one who hates

• एते (ete) - these

• अपरे (apare) - others, other

• सप्त (sapta) - seven

• नृशंसधर्माः (nṛśaṁsadharmāḥ) - cruel qualities (nṛśaṃsadharma) (cruel qualities, inhuman actions)

Words meanings and morphology

संभोगसंविद्द्विषमेधमानः (saṁbhogasaṁviddviṣamedhamānaḥ) - one who intensifies hostility (related to worldly pleasures and understanding). (one who increases hostility towards enjoyment and knowledge, one who causes enmity to grow related to worldly interaction.)

(adjective)

Nominative, masculine, singular of saṃbhogasaṃviddviṣamedhamāna

saṁbhogasaṁviddviṣamedhamāna - one who increases hostility towards enjoyment and knowledge.

Compound formed from `saṃbhoga` (enjoyment), `saṃvid` (knowledge), `dviṣa` (enmity/hostility), and `edhamāna` (increasing).

Compound type : bahuvrīhi (saṃbhoga+saṃvid+dviṣa+edhamāna)

• saṃbhoga – enjoyment, union, sexual intercourse, worldly pleasure
  noun (masculine)
  from sam-bhuj (to enjoy)
  Prefix: sam
  Root: bhuj (class 7)
• saṃvid – knowledge, understanding, consciousness, agreement
  noun (feminine)
  from sam-vid (to know, perceive)
  Prefix: sam
  Root: vid (class 2)
• dviṣa – enmity, hatred, hostile
  noun (masculine)
  from root dviṣ (to hate)
  Root: dviṣ (class 2)
• edhamāna – growing, increasing, prospering
  participle (masculine)
  Present Middle Participle
  from root edh (to grow, increase)
  Root: edh (class 1)

Note: This entire compound describes a quality of a person.

दत्तानुतापी (dattānutāpī) - one who repents after giving

(adjective)

Nominative, masculine, singular of dattānutāpin

dattānutāpin - repenting after having given

Compound of `datta` (given) and `anutāpin` (repenting).

Compound type : tatpuruṣa (datta+anutāpin)

• datta – given, granted
  participle (neuter)
  Past Passive Participle
  from root dā (to give)
  Root: dā (class 3)
• anutāpin – repenting, regretting
  adjective (masculine)
  from anu-tap (to repent)
  Prefix: anu
  Root: tap (class 1)

कृपणः (kṛpaṇaḥ) - miserly (miserly, wretched, poor, pitiable)

(adjective)

Nominative, masculine, singular of kṛpaṇa

kṛpaṇa - miserly, wretched, poor, pitiable

from root kṛp (to lament, pity)

Root: kṛp (class 1)

अबलीयान् (abalīyān) - one who is weak (weaker, powerless, not strong)

(adjective)

Nominative, masculine, singular of abalīyas

abalīyas - weaker, not strong, powerless

Comparative degree of `abala` (without strength), or `balīyas` (stronger) negated by `a`. `a` (not) + `balīyas` (stronger).

Compound type : nañ-tatpuruṣa (a+balīyas)

• a – not, non-
  indeclinable
  negative prefix
• balīyas – stronger, more powerful
  adjective (masculine)
  comparative of `balin` (strong)

Note: Nominative singular masculine of `abalīyas`.

वर्गप्रशंसी (vargapraśaṁsī) - one who excessively praises his own faction (one who praises his own party/faction)

(adjective)

Nominative, masculine, singular of vargapraśaṃsin

vargapraśaṁsin - praising one's own class/party

Compound of `varga` (class, party) and `praśaṃsin` (praising).

Compound type : tatpuruṣa (varga+praśaṃsin)

• varga – class, group, party, faction
  noun (masculine)
• praśaṃsin – praising, eulogizing
  adjective (masculine)
  from pra-śaṃs (to praise)
  Prefix: pra
  Root: śaṃs (class 1)

वनितासु (vanitāsu) - among women, towards women

(noun)

Locative, feminine, plural of vanitā

vanitā - woman, beloved woman

from root van (to love, desire)

Root: van (class 1)

द्वेष्टा (dveṣṭā) - hater, one who hates

(noun)

Nominative, masculine, singular of dveṣṭṛ

dveṣṭṛ - hater, enemy

Agent noun

from root dviṣ (to hate) + `tṛ` suffix

Root: dviṣ (class 2)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

अपरे (apare) - others, other

(adjective)

Nominative, masculine, plural of apara

apara - other, different, subsequent

सप्त (sapta) - seven

(numeral)

नृशंसधर्माः (nṛśaṁsadharmāḥ) - cruel qualities (nṛśaṃsadharma) (cruel qualities, inhuman actions)

(noun)

Nominative, masculine, plural of nṛśaṃsadharma

nṛśaṁsadharma - cruel action, inhuman quality, wickedness

Compound of `nṛśaṃsa` (cruel, ruthless) and `dharma` (quality, conduct).

Compound type : karmadhāraya (nṛśaṃsa+dharma)

• nṛśaṃsa – cruel, inhuman, wicked
  adjective (masculine)
• dharma – righteous conduct, duty, quality, intrinsic nature
  noun (masculine)
  from root dhṛ (to uphold, support)
  Root: dhṛ (class 1)