महाभारतः mahābhārataḥ - book-5, chapter-43, verse-36

सर्वार्थानां व्याकरणाद्वैयाकरण उच्यते ।
प्रत्यक्षदर्शी लोकानां सर्वदर्शी भवेन्नरः ॥३६॥

36. sarvārthānāṁ vyākaraṇādvaiyākaraṇa ucyate ,
pratyakṣadarśī lokānāṁ sarvadarśī bhavennaraḥ.

36. sarvārthānām vyākaraṇāt vaiyākaraṇaḥ ucyate
pratyakṣadarśī lokānām sarvadarśī bhavet naraḥ

36. One is called a grammarian (vaiyākaraṇa) because of their analysis (vyākaraṇa) of all meanings. A person who is a direct seer (pratyakṣadarśī) of the worlds becomes one who sees everything (sarvadarśī).

36. מי שמבאר ומנתח את כל המשמעויות נקרא דקדקן (וַייָאקַרַנַה). אדם הרואה את העולמות בתפיסה ישירה נעשה רואה כל.

Words meanings summery:

• सर्वार्थानाम् (sarvārthānām) - of all meanings (of all meanings, of all purposes)

• व्याकरणात् (vyākaraṇāt) - from the analysis (vyākaraṇa) (from explanation, from analysis, from grammar)

• वैयाकरणः (vaiyākaraṇaḥ) - a grammarian (vaiyākaraṇa) (grammarian, analyst)

• उच्यते (ucyate) - is declared (is said, is called, is declared)

• प्रत्यक्षदर्शी (pratyakṣadarśī) - one who sees directly (direct seer, one who sees with direct perception)

• लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

• सर्वदर्शी (sarvadarśī) - one who sees everything (sarvadarśī) (all-seeing, omniscient)

• भवेत् (bhavet) - should become (one should become, may become)

• नरः (naraḥ) - a person (man, person)

Words meanings and morphology

सर्वार्थानाम् (sarvārthānām) - of all meanings (of all meanings, of all purposes)

(noun)

Genitive, masculine, plural of sarvārtha

sarvārtha - all meanings, all purposes, all objects

Compound of sarva (all) and artha (meaning/purpose). Masculine noun.

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every
  adjective (masculine)
  Universal pronoun/adjective.
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ

व्याकरणात् (vyākaraṇāt) - from the analysis (vyākaraṇa) (from explanation, from analysis, from grammar)

(noun)

Ablative, neuter, singular of vyākaraṇa

vyākaraṇa - analysis, explanation, grammar, separation

Derived from root kṛ with prefixes vi and ā.

Prefixes: vi+ā

Root: kṛ (class 8)

वैयाकरणः (vaiyākaraṇaḥ) - a grammarian (vaiyākaraṇa) (grammarian, analyst)

(noun)

Nominative, masculine, singular of vaiyākaraṇa

vaiyākaraṇa - grammarian, interpreter, one skilled in analysis

Derived from vyākaraṇa with aṇ suffix.

उच्यते (ucyate) - is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense

3rd person singular passive present indicative form of root vac. vac undergoes samprasāraṇa to uc in passive forms.

Root: vac (class 2)

प्रत्यक्षदर्शी (pratyakṣadarśī) - one who sees directly (direct seer, one who sees with direct perception)

(adjective)

Nominative, masculine, singular of pratyakṣadarśin

pratyakṣadarśin - direct seer, one who perceives immediately

Compound of pratyakṣa (direct perception) and darśin (seeing). n-stem masculine adjective.

Compound type : tatpuruṣa (pratyakṣa+darśin)

• pratyakṣa – direct perception, perceptible, before the eyes
  noun (neuter)
  Compound: prati (against, towards) + akṣa (eye).
  Prefix: prati
• darśin – seeing, knowing, exhibiting
  adjective (masculine)
  Agent Noun
  Derived from root dṛś (to see) with in suffix.
  Root: dṛś (class 1)

लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, people, region

a-stem masculine noun.

Root: lok (class 10)

सर्वदर्शी (sarvadarśī) - one who sees everything (sarvadarśī) (all-seeing, omniscient)

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omniscient

Compound of sarva (all) and darśin (seeing). n-stem masculine adjective.

Compound type : bahuvrīhi (sarva+darśin)

• sarva – all, every
  adjective (masculine)
  Universal pronoun/adjective.
• darśin – seeing, knowing, exhibiting
  adjective (masculine)
  Agent Noun
  Derived from root dṛś (to see) with in suffix.
  Root: dṛś (class 1)

भवेत् (bhavet) - should become (one should become, may become)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative

3rd person singular active optative form of root bhū.

Root: bhū (class 1)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

a-stem masculine noun.

Root: nṛ

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