महाभारतः mahābhārataḥ - book-5, chapter-43, verse-36

सर्वार्थानां व्याकरणाद्वैयाकरण उच्यते ।
प्रत्यक्षदर्शी लोकानां सर्वदर्शी भवेन्नरः ॥३६॥

36. sarvārthānāṁ vyākaraṇādvaiyākaraṇa ucyate ,
pratyakṣadarśī lokānāṁ sarvadarśī bhavennaraḥ.

36. sarvārthānām vyākaraṇāt vaiyākaraṇaḥ ucyate
pratyakṣadarśī lokānām sarvadarśī bhavet naraḥ

36. One is called a grammarian (vaiyākaraṇa) because of their analysis (vyākaraṇa) of all meanings. A person who is a direct seer (pratyakṣadarśī) of the worlds becomes one who sees everything (sarvadarśī).

Words meanings summery:

• सर्वार्थानाम् (sarvārthānām) - of all meanings (of all meanings, of all purposes)

• व्याकरणात् (vyākaraṇāt) - from the analysis (vyākaraṇa) (from explanation, from analysis, from grammar)

• वैयाकरणः (vaiyākaraṇaḥ) - a grammarian (vaiyākaraṇa) (grammarian, analyst)

• उच्यते (ucyate) - is declared (is said, is called, is declared)

• प्रत्यक्षदर्शी (pratyakṣadarśī) - one who sees directly (direct seer, one who sees with direct perception)

• लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

• सर्वदर्शी (sarvadarśī) - one who sees everything (sarvadarśī) (all-seeing, omniscient)

• भवेत् (bhavet) - should become (one should become, may become)

• नरः (naraḥ) - a person (man, person)

Words meanings and morphology

सर्वार्थानाम् (sarvārthānām) - of all meanings (of all meanings, of all purposes)

(noun)

Genitive, masculine, plural of sarvārtha

sarvārtha - all meanings, all purposes, all objects

Compound of sarva (all) and artha (meaning/purpose). Masculine noun.

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every
  adjective (masculine)
  Universal pronoun/adjective.
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ

व्याकरणात् (vyākaraṇāt) - from the analysis (vyākaraṇa) (from explanation, from analysis, from grammar)

(noun)

Ablative, neuter, singular of vyākaraṇa

vyākaraṇa - analysis, explanation, grammar, separation

Derived from root kṛ with prefixes vi and ā.

Prefixes: vi+ā

Root: kṛ (class 8)

वैयाकरणः (vaiyākaraṇaḥ) - a grammarian (vaiyākaraṇa) (grammarian, analyst)

(noun)

Nominative, masculine, singular of vaiyākaraṇa

vaiyākaraṇa - grammarian, interpreter, one skilled in analysis

Derived from vyākaraṇa with aṇ suffix.

उच्यते (ucyate) - is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense

3rd person singular passive present indicative form of root vac. vac undergoes samprasāraṇa to uc in passive forms.

Root: vac (class 2)

प्रत्यक्षदर्शी (pratyakṣadarśī) - one who sees directly (direct seer, one who sees with direct perception)

(adjective)

Nominative, masculine, singular of pratyakṣadarśin

pratyakṣadarśin - direct seer, one who perceives immediately

Compound of pratyakṣa (direct perception) and darśin (seeing). n-stem masculine adjective.

Compound type : tatpuruṣa (pratyakṣa+darśin)

• pratyakṣa – direct perception, perceptible, before the eyes
  noun (neuter)
  Compound: prati (against, towards) + akṣa (eye).
  Prefix: prati
• darśin – seeing, knowing, exhibiting
  adjective (masculine)
  Agent Noun
  Derived from root dṛś (to see) with in suffix.
  Root: dṛś (class 1)

लोकानाम् (lokānām) - of the worlds (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, people, region

a-stem masculine noun.

Root: lok (class 10)

सर्वदर्शी (sarvadarśī) - one who sees everything (sarvadarśī) (all-seeing, omniscient)

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omniscient

Compound of sarva (all) and darśin (seeing). n-stem masculine adjective.

Compound type : bahuvrīhi (sarva+darśin)

• sarva – all, every
  adjective (masculine)
  Universal pronoun/adjective.
• darśin – seeing, knowing, exhibiting
  adjective (masculine)
  Agent Noun
  Derived from root dṛś (to see) with in suffix.
  Root: dṛś (class 1)

भवेत् (bhavet) - should become (one should become, may become)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative

3rd person singular active optative form of root bhū.

Root: bhū (class 1)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

a-stem masculine noun.

Root: nṛ