Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,43

महाभारतः       mahābhārataḥ - book-5, chapter-43, verse-32

अभिजानामि ब्राह्मणमाख्यातारं विचक्षणम् ।
यश्छिन्नविचिकित्सः सन्नाचष्टे सर्वसंशयान् ॥३२॥
32. abhijānāmi brāhmaṇamākhyātāraṁ vicakṣaṇam ,
yaśchinnavicikitsaḥ sannācaṣṭe sarvasaṁśayān.
32. abhijānāmi brāhmaṇam ākhyātāram vicakṣaṇam
yaḥ chinnavicikitsaḥ san ācaṣṭe sarvasaṃśayān
32. I know a wise and discerning Brahmin, an expounder, who, being free from all doubt, clearly explains every skepticism.
32. אני מכיר בְּרַהְמִין חכם המסביר, ששוב אינו מסופק ומבהיר את כל הספקות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभिजानामि (abhijānāmi) - I know well, I recognize (I know well, I recognize, I perceive)
  • ब्राह्मणम् (brāhmaṇam) - a Brahmin (a learned person) (a Brahmin, related to Brahman)
  • आख्यातारम् (ākhyātāram) - an expounder (of knowledge) (a proclaimer, an expounder, a narrator)
  • विचक्षणम् (vicakṣaṇam) - wise and discerning (discerning, clever, wise, skilled)
  • यः (yaḥ) - who (who, which)
  • छिन्नविचिकित्सः (chinnavicikitsaḥ) - free from all doubt (whose doubts are cut off, free from doubt)
  • सन् (san) - being (in that state) (being, existing)
  • आचष्टे (ācaṣṭe) - he clearly explains (he explains, proclaims, tells)
  • सर्वसंशयान् (sarvasaṁśayān) - all kinds of doubts, every skepticism (all doubts)

Words meanings and morphology

अभिजानामि (abhijānāmi) - I know well, I recognize (I know well, I recognize, I perceive)
(verb)
1st person , singular, active, present (lat) of √jñā
Present Active
Present tense, 1st person singular, active voice, Parasmaipada, with prefix 'abhi'
Prefix: abhi
Root: jñā (class 9)
ब्राह्मणम् (brāhmaṇam) - a Brahmin (a learned person) (a Brahmin, related to Brahman)
(noun)
Accusative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class, relating to Brahman
आख्यातारम् (ākhyātāram) - an expounder (of knowledge) (a proclaimer, an expounder, a narrator)
(noun)
Accusative, masculine, singular of ākhyātṛ
ākhyātṛ - proclaimer, expounder, narrator, teacher
Agent Noun
Derived from prefix 'ā' + root 'khyā' (to tell) + suffix '-tṛ'
Prefix: ā
Root: khyā (class 2)
विचक्षणम् (vicakṣaṇam) - wise and discerning (discerning, clever, wise, skilled)
(adjective)
Accusative, masculine, singular of vicakṣaṇa
vicakṣaṇa - discerning, clever, wise, skilled, expert
Derived from prefix 'vi' + root 'cakṣ' (to see, perceive)
Prefix: vi
Root: cakṣ (class 2)
यः (yaḥ) - who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
छिन्नविचिकित्सः (chinnavicikitsaḥ) - free from all doubt (whose doubts are cut off, free from doubt)
(adjective)
Nominative, masculine, singular of chinnavicikitsa
chinnavicikitsa - one whose doubts are dispelled, free from uncertainty
Compound type : bahuvrihi (chinna+vicikitsā)
  • chinna – cut, severed, dispelled
    adjective (neuter)
    Past Passive Participle
    Derived from root √chid (to cut) + suffix '-na'
    Root: chid (class 7)
  • vicikitsā – doubt, uncertainty, hesitation
    noun (feminine)
    Desiderative noun
    Derived from root √kit (to know) with 'vi' prefix and desiderative suffix
    Prefix: vi
    Root: kit (class 1)
Note: Refers to 'yaḥ' (the Brahmin).
सन् (san) - being (in that state) (being, existing)
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good, real, true
Present Active Participle
Present active participle of root √as (to be), masculine nominative singular
Root: as (class 2)
आचष्टे (ācaṣṭe) - he clearly explains (he explains, proclaims, tells)
(verb)
3rd person , singular, middle, present (lat) of √cakṣ
Present Middle
Present tense, 3rd person singular, middle voice (ātmanepada), with prefix 'ā'
Prefix: ā
Root: cakṣ (class 2)
सर्वसंशयान् (sarvasaṁśayān) - all kinds of doubts, every skepticism (all doubts)
(noun)
Accusative, masculine, plural of sarvasaṃśaya
sarvasaṁśaya - all doubts, every uncertainty
Compound type : karmadhāraya (sarva+saṃśaya)
  • sarva – all, every, whole
    adjective (masculine)
  • saṃśaya – doubt, uncertainty, skepticism
    noun (masculine)
    Derived from prefix 'sam' + root 'śī' (to lie) + 'aya'
    Prefix: sam
    Root: śī (class 2)