महाभारतः mahābhārataḥ - book-5, chapter-43, verse-32

अभिजानामि ब्राह्मणमाख्यातारं विचक्षणम् ।
यश्छिन्नविचिकित्सः सन्नाचष्टे सर्वसंशयान् ॥३२॥

32. abhijānāmi brāhmaṇamākhyātāraṁ vicakṣaṇam ,
yaśchinnavicikitsaḥ sannācaṣṭe sarvasaṁśayān.

32. abhijānāmi brāhmaṇam ākhyātāram vicakṣaṇam
yaḥ chinnavicikitsaḥ san ācaṣṭe sarvasaṃśayān

32. I know a wise and discerning Brahmin, an expounder, who, being free from all doubt, clearly explains every skepticism.

Words meanings summery:

• अभिजानामि (abhijānāmi) - I know well, I recognize (I know well, I recognize, I perceive)

• ब्राह्मणम् (brāhmaṇam) - a Brahmin (a learned person) (a Brahmin, related to Brahman)

• आख्यातारम् (ākhyātāram) - an expounder (of knowledge) (a proclaimer, an expounder, a narrator)

• विचक्षणम् (vicakṣaṇam) - wise and discerning (discerning, clever, wise, skilled)

• यः (yaḥ) - who (who, which)

• छिन्नविचिकित्सः (chinnavicikitsaḥ) - free from all doubt (whose doubts are cut off, free from doubt)

• सन् (san) - being (in that state) (being, existing)

• आचष्टे (ācaṣṭe) - he clearly explains (he explains, proclaims, tells)

• सर्वसंशयान् (sarvasaṁśayān) - all kinds of doubts, every skepticism (all doubts)

Words meanings and morphology

अभिजानामि (abhijānāmi) - I know well, I recognize (I know well, I recognize, I perceive)

(verb)

1st person , singular, active, present (lat) of √jñā

Present Active

Present tense, 1st person singular, active voice, Parasmaipada, with prefix 'abhi'

Prefix: abhi

Root: jñā (class 9)

ब्राह्मणम् (brāhmaṇam) - a Brahmin (a learned person) (a Brahmin, related to Brahman)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class, relating to Brahman

आख्यातारम् (ākhyātāram) - an expounder (of knowledge) (a proclaimer, an expounder, a narrator)

(noun)

Accusative, masculine, singular of ākhyātṛ

ākhyātṛ - proclaimer, expounder, narrator, teacher

Agent Noun

Derived from prefix 'ā' + root 'khyā' (to tell) + suffix '-tṛ'

Prefix: ā

Root: khyā (class 2)

विचक्षणम् (vicakṣaṇam) - wise and discerning (discerning, clever, wise, skilled)

(adjective)

Accusative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, clever, wise, skilled, expert

Derived from prefix 'vi' + root 'cakṣ' (to see, perceive)

Prefix: vi

Root: cakṣ (class 2)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

छिन्नविचिकित्सः (chinnavicikitsaḥ) - free from all doubt (whose doubts are cut off, free from doubt)

(adjective)

Nominative, masculine, singular of chinnavicikitsa

chinnavicikitsa - one whose doubts are dispelled, free from uncertainty

Compound type : bahuvrihi (chinna+vicikitsā)

• chinna – cut, severed, dispelled
  adjective (neuter)
  Past Passive Participle
  Derived from root √chid (to cut) + suffix '-na'
  Root: chid (class 7)
• vicikitsā – doubt, uncertainty, hesitation
  noun (feminine)
  Desiderative noun
  Derived from root √kit (to know) with 'vi' prefix and desiderative suffix
  Prefix: vi
  Root: kit (class 1)

Note: Refers to 'yaḥ' (the Brahmin).

सन् (san) - being (in that state) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

Present active participle of root √as (to be), masculine nominative singular

Root: as (class 2)

आचष्टे (ācaṣṭe) - he clearly explains (he explains, proclaims, tells)

(verb)

3rd person , singular, middle, present (lat) of √cakṣ

Present Middle

Present tense, 3rd person singular, middle voice (ātmanepada), with prefix 'ā'

Prefix: ā

Root: cakṣ (class 2)

सर्वसंशयान् (sarvasaṁśayān) - all kinds of doubts, every skepticism (all doubts)

(noun)

Accusative, masculine, plural of sarvasaṃśaya

sarvasaṁśaya - all doubts, every uncertainty

Compound type : karmadhāraya (sarva+saṃśaya)

• sarva – all, every, whole
  adjective (masculine)
• saṃśaya – doubt, uncertainty, skepticism
  noun (masculine)
  Derived from prefix 'sam' + root 'śī' (to lie) + 'aya'
  Prefix: sam
  Root: śī (class 2)