महाभारतः mahābhārataḥ - book-5, chapter-43, verse-22

दोषैरेतैर्विमुक्तं तु गुणैरेतैः समन्वितम् ।
एतत्समृद्धमप्यृद्धं तपो भवति केवलम् ।
यन्मां पृच्छसि राजेन्द्र किं भूयः श्रोतुमिच्छसि ॥२२॥

22. doṣairetairvimuktaṁ tu guṇairetaiḥ samanvitam ,
etatsamṛddhamapyṛddhaṁ tapo bhavati kevalam ,
yanmāṁ pṛcchasi rājendra kiṁ bhūyaḥ śrotumicchasi.

22. doṣaiḥ etaiḥ vimuktam tu guṇaiḥ etaiḥ
samanvitam | etat samṛddham api ṛddham
tapaḥ bhavati kevalam | yat mām pṛcchasi
rājendra kim bhūyaḥ śrotum icchasi

22. This penance (tapas) which is free from these faults and endowed with these qualities, though prosperous, is truly complete (tapas). O king (rājendra), what more do you wish to hear from me?

Words meanings summery:

• दोषैः (doṣaiḥ) - by faults, by defects

• एतैः (etaiḥ) - by these

• विमुक्तम् (vimuktam) - released, freed, liberated

• तु (tu) - but, indeed, however

• गुणैः (guṇaiḥ) - by qualities, by virtues

• एतैः (etaiḥ) - by these

• समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

• एतत् (etat) - this

• समृद्धम् (samṛddham) - prosperous, flourishing, rich

• अपि (api) - also, even, although

• ऋद्धम् (ṛddham) - thriving, successful, accomplished, complete

• तपः (tapaḥ) - truly complete penance (tapas) (penance, austerity, spiritual discipline)

• भवति (bhavati) - becomes, is

• केवलम् (kevalam) - only, mere, exclusive, complete

• यत् (yat) - what, which, that

• माम् (mām) - me

• पृच्छसि (pṛcchasi) - you ask

• राजेन्द्र (rājendra) - O king

• किम् (kim) - what

• भूयः (bhūyaḥ) - more, further, again

• श्रोतुम् (śrotum) - to hear

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

दोषैः (doṣaiḥ) - by faults, by defects

(noun)

Instrumental, masculine, plural of doṣa

doṣa - fault, defect, vice, error

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

Note: Refers to previously mentioned faults.

विमुक्तम् (vimuktam) - released, freed, liberated

(adjective)

Nominative, neuter, singular of vimukta

vimukta - released, freed, liberated, cast off

Past Passive Participle

From √muc (to release) with prefix vi-

Prefix: vi

Root: muc (class 6)

Note: Adjective modifying 'tapas'.

तु (tu) - but, indeed, however

(indeclinable)

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, merit, strand, category

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

Note: Refers to previously mentioned qualities.

समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

(adjective)

Nominative, neuter, singular of samanvita

samanvita - endowed with, accompanied by, furnished with

Past Passive Participle

From √i (to go) with prefixes sam-anu-

Prefixes: sam+anu

Root: i (class 2)

Note: Adjective modifying 'tapas'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Refers to 'tapas'.

समृद्धम् (samṛddham) - prosperous, flourishing, rich

(adjective)

Nominative, neuter, singular of samṛddha

samṛddha - prosperous, flourishing, rich, complete, successful

Past Passive Participle

From √ṛdh (to prosper) with prefix sam-

Prefix: sam

Root: ṛdh (class 4)

Note: Adjective modifying 'tapas'.

अपि (api) - also, even, although

(indeclinable)

Note: Connects 'samṛddham' and 'ṛddham', implying 'even though prosperous'.

ऋद्धम् (ṛddham) - thriving, successful, accomplished, complete

(adjective)

Nominative, neuter, singular of ṛddha

ṛddha - thriving, successful, accomplished, complete, prosperous

Past Passive Participle

From √ṛdh (to prosper)

Root: ṛdh (class 4)

Note: Adjective modifying 'tapas'.

तपः (tapaḥ) - truly complete penance (tapas) (penance, austerity, spiritual discipline)

(noun)

Nominative, neuter, singular of tapas

tapas - penance, austerity, spiritual discipline, heat

Note: Subject of the sentence.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative, 3rd Person Singular

Root: bhū (class 1)

केवलम् (kevalam) - only, mere, exclusive, complete

(adjective)

Nominative, neuter, singular of kevala

kevala - only, mere, exclusive, complete, absolute

Note: Adjective modifying 'tapas'.

यत् (yat) - what, which, that

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Object of 'pṛcchasi'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'pṛcchasi'.

पृच्छसि (pṛcchasi) - you ask

(verb)

2nd person , singular, active, present (laṭ) of pracch

Present Indicative, 2nd Person Singular

Root: pracch (class 6)

राजेन्द्र (rājendra) - O king

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, great king, paramount sovereign

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – lord, chief, Indra (the deity)
  noun (masculine)

Note: Address to Dhṛtarāṣṭra.

किम् (kim) - what

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

भूयः (bhūyaḥ) - more, further, again

(indeclinable)

Comparative form of bahu (much)

श्रोतुम् (śrotum) - to hear

(verb)

active, infinitive (tumun) of śru

infinitive

Infinitive from √śru

Root: śru (class 5)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Indicative, 2nd Person Singular

Root: iṣ (class 6)