महाभारतः mahābhārataḥ - book-5, chapter-146, verse-5

ततः सिंहासने राजन्स्थापयित्वैनमच्युतम् ।
वनं जगाम कौरव्यो भार्याभ्यां सहितोऽनघ ॥५॥

5. tataḥ siṁhāsane rājansthāpayitvainamacyutam ,
vanaṁ jagāma kauravyo bhāryābhyāṁ sahito'nagha.

5. tataḥ siṃhāsane rājan sthāpayitvā enam acyutam
vanam jagāma kauravyaḥ bhāryābhyām sahitaḥ anagha

5. rājan anagha tataḥ kauravyaḥ enam acyutam siṃhāsane
sthāpayitvā bhāryābhyām sahitaḥ vanam jagāma

5. Then, O King, that sinless descendant of Kuru (Pāṇḍu), having installed the steadfast (Dhṛtarāṣṭra) on the throne, went to the forest accompanied by his two wives.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• सिंहासने (siṁhāsane) - on the lion-seat, on the throne

• राजन् (rājan) - O king

• स्थापयित्वा (sthāpayitvā) - having installed, having placed

• एनम् (enam) - him, this one

• अच्युतम् (acyutam) - the steadfast Dhṛtarāṣṭra (the steadfast, the infallible one)

• वनम् (vanam) - to the forest

• जगाम (jagāma) - went

• कौरव्यः (kauravyaḥ) - Pāṇḍu, the descendant of Kuru (the descendant of Kuru)

• भार्याभ्याम् (bhāryābhyām) - with two wives

• सहितः (sahitaḥ) - accompanied by, together with

• अनघ (anagha) - O sinless Dhṛtarāṣṭra (O sinless one)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

सिंहासने (siṁhāsane) - on the lion-seat, on the throne

(noun)

Locative, neuter, singular of siṃhāsana

siṁhāsana - lion-seat, throne

Compound type : tatpuruṣa (siṃha+āsana)

• siṃha – lion
  noun (masculine)
• āsana – seat, sitting
  noun (neuter)
  From root "ās" (to sit).
  Root: ās (class 2)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Derived from root "rāj" (to rule).

Root: rāj (class 1)

स्थापयित्वा (sthāpayitvā) - having installed, having placed

(indeclinable)

Absolutive (gerund)

Causative stem of "sthā" (to stand), followed by the absolutive suffix "itvā".

Root: sthā (class 1)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him

Note: Refers to Dhṛtarāṣṭra.

अच्युतम् (acyutam) - the steadfast Dhṛtarāṣṭra (the steadfast, the infallible one)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - infallible, unfallen, firm, steadfast

Past Passive Participle

Negation 'a-' + root 'cyu' (to move, fall) + suffix '-ta' (PPP).

Compound type : tatpuruṣa (a+cyuta)

• a – not, un-, in-
  indeclinable
  Negation prefix
• cyuta – fallen, moved
  adjective (masculine)
  Past Passive Participle
  Derived from root 'cyu' (to move, fall) with past passive participle suffix '-ta'.
  Root: cyu (class 1)

Note: Qualifies 'enam'.

वनम् (vanam) - to the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood

Note: Accusative of direction.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense, 3rd person singular, active voice

Reduplicated perfect form of root "gam" (to go).

Root: gam (class 1)

कौरव्यः (kauravyaḥ) - Pāṇḍu, the descendant of Kuru (the descendant of Kuru)

(proper noun)

Nominative, masculine, singular of kauravya

kauravya - descendant of Kuru

Patronymic derivative from 'Kuru'.

Note: Subject of 'jagāma'.

भार्याभ्याम् (bhāryābhyām) - with two wives

(noun)

Instrumental, feminine, dual of bhāryā

bhāryā - wife, woman to be supported

Gerundive (future passive participle)

From root "bhṛ" (to bear, support) + suffix "-ya" (gerundive in feminine form).

Root: bhṛ (class 1)

Note: Used with 'sahitaḥ'.

सहितः (sahitaḥ) - accompanied by, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, connected

Past Passive Participle

From 'sa-' (with) + root 'dhā' (to place) + '-ta' (PPP).

Compound type : tatpuruṣa (sa+hita)

• sa – with, together
  indeclinable
  Preposition/prefix indicating 'with'.
• hita – placed, beneficial, fit
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dhā' (to place, to put) with past passive participle suffix '-ta'.
  Root: dhā (class 3)

Note: Agrees with 'kauravyaḥ'.

अनघ (anagha) - O sinless Dhṛtarāṣṭra (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Negation 'an-' + 'agha' (sin).

Compound type : tatpuruṣa (an+agha)

• an – not, un-, in-
  indeclinable
  Negation prefix
• agha – sin, evil, distress
  noun (neuter)

Note: Used as an epithet for the addressed listener.