महाभारतः mahābhārataḥ - book-5, chapter-146, verse-29

राज्यं कुरूणामनुपूर्वभोग्यं क्रमागतो नः कुलधर्म एषः ।
त्वं पापबुद्धेऽतिनृशंसकर्मन्राज्यं कुरूणामनयाद्विहंसि ॥२९॥

29. rājyaṁ kurūṇāmanupūrvabhogyaṁ; kramāgato naḥ kuladharma eṣaḥ ,
tvaṁ pāpabuddhe'tinṛśaṁsakarma;nrājyaṁ kurūṇāmanayādvihaṁsi.

29. rājyam kurūṇām anupūrvabhogyam
kramāgataḥ naḥ kuladharmaḥ eṣaḥ
tvam pāpabuddhe atinṛśaṃsakarmaṇ
rājyam kurūṇām anayāt vihaṃsi

29. pāpabuddhe atinṛśaṃsakarmaṇ tvam,
kurūṇām anupūrvabhogyam,
naḥ kramāgataḥ eṣaḥ kuladharmaḥ (asti).
(tathāpi tvam) anayāt kurūṇām rājyam vihaṃsi.

29. This kingdom of the Kurus is successively enjoyable and is our hereditary family duty (kuladharma). O wicked-minded one, O perpetrator of extremely cruel deeds, you are destroying the kingdom of the Kurus through injustice.

Words meanings summery:

• राज्यम् (rājyam) - the kingdom (of the Kurus) (kingdom, sovereignty, rule)

• कुरूणाम् (kurūṇām) - of the Kurus

• अनुपूर्वभोग्यम् (anupūrvabhogyam) - to be enjoyed in succession, successively enjoyable, hereditary

• क्रमागतः (kramāgataḥ) - hereditary, come by succession, descended in due order

• नः (naḥ) - our (our, to us, by us)

• कुलधर्मः (kuladharmaḥ) - family duty (kuladharma) (family duty, traditional custom, intrinsic nature (dharma) of a family)

• एषः (eṣaḥ) - this (referring to 'kuladharmaḥ') (this, he, such)

• त्वम् (tvam) - you

• पापबुद्धे (pāpabuddhe) - O evil-minded one, O wicked-minded one

• अतिनृशंसकर्मण् (atinṛśaṁsakarmaṇ) - O perpetrator of extremely cruel deeds (O one of extremely cruel deeds, O extremely cruel one)

• राज्यम् (rājyam) - the kingdom (of the Kurus) (kingdom, sovereignty, rule)

• कुरूणाम् (kurūṇām) - of the Kurus

• अनयात् (anayāt) - by injustice, through unrighteousness, by improper conduct

• विहंसि (vihaṁsi) - you are destroying (you destroy, you hurt, you violate, you oppress)

Words meanings and morphology

राज्यम् (rājyam) - the kingdom (of the Kurus) (kingdom, sovereignty, rule)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Root: rāj (class 1)

Note: Can be nominative or accusative singular neuter. Here, it is the object of 'vihaṃsi'.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - a member of the Kuru dynasty, name of an ancient tribe/dynasty

अनुपूर्वभोग्यम् (anupūrvabhogyam) - to be enjoyed in succession, successively enjoyable, hereditary

(adjective)

neuter, singular of anupūrvabhogya

anupūrvabhogya - to be enjoyed in succession, hereditary, successively enjoyable

Gerundive

From 'anu-pūrva' (successive) + 'bhogya' (gerundive of 'bhuj')

Compound type : karmadhāraya (anupūrva+bhogya)

• anupūrva – successive, in order
  adjective (masculine)
  Prefix: anu
• bhogya – to be enjoyed, enjoyable, suitable for enjoyment
  adjective (neuter)
  Gerundive
  Derived from root 'bhuj' with suffix 'ya'
  Root: bhuj (class 7)

Note: The form is nominative/accusative singular neuter, agreeing with 'rājyam'.

क्रमागतः (kramāgataḥ) - hereditary, come by succession, descended in due order

(adjective)

Nominative, masculine, singular of kramāgata

kramāgata - hereditary, come by succession

Past Passive Participle

From 'krama' + 'āgata' (Ppp. of 'ā-gam')

Compound type : tatpuruṣa (krama+āgata)

• krama – order, succession, method
  noun (masculine)
  Root: kram (class 1)
• āgata – come, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  Ppp. of 'ā-gam' ('ā' is upasarga)
  Prefix: ā
  Root: gam (class 1)

Note: Modifies 'kuladharmaḥ'.

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form of 'asmad'.

कुलधर्मः (kuladharmaḥ) - family duty (kuladharma) (family duty, traditional custom, intrinsic nature (dharma) of a family)

(noun)

Nominative, masculine, singular of kuladharma

kuladharma - family duty, traditional custom, the intrinsic nature (dharma) of a family

Compound type : tatpuruṣa (kula+dharma)

• kula – family, clan, race
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, religious merit
  noun (masculine)
  Derived from root 'dhṛ' (to uphold, sustain)
  Root: dhṛ (class 1)

एषः (eṣaḥ) - this (referring to 'kuladharmaḥ') (this, he, such)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पापबुद्धे (pāpabuddhe) - O evil-minded one, O wicked-minded one

(adjective)

Vocative, masculine, singular of pāpabuddhi

pāpabuddhi - evil-minded, wicked-minded

Compound type : bahuvrīhi (pāpa+buddhi)

• pāpa – evil, wicked, sinful
  noun (neuter)
• buddhi – intellect, mind, understanding
  noun (feminine)
  Derived from root 'budh' (to know, understand)
  Root: budh (class 1)

Note: Vocative singular of a stem ending in 'i'.

अतिनृशंसकर्मण् (atinṛśaṁsakarmaṇ) - O perpetrator of extremely cruel deeds (O one of extremely cruel deeds, O extremely cruel one)

(noun)

Vocative, masculine, singular of atinṛśaṃsakarmaṇ

atinṛśaṁsakarmaṇ - one whose actions are extremely cruel, perpetrator of extremely cruel deeds

Compound type : bahuvrīhi (ati+nṛśaṃsa+karman)

• ati – very, exceedingly, over, beyond
  indeclinable
• nṛśaṃsa – cruel, savage, mischievous
  adjective (masculine)
• karman – deed, action, work, ritual, fate
  noun (neuter)
  Derived from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

Note: Vocative singular of an 'n'-stem noun.

राज्यम् (rājyam) - the kingdom (of the Kurus) (kingdom, sovereignty, rule)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Root: rāj (class 1)

Note: Can be nominative or accusative singular neuter. Here, it is the object of 'vihaṃsi'.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - a member of the Kuru dynasty, name of an ancient tribe/dynasty

अनयात् (anayāt) - by injustice, through unrighteousness, by improper conduct

(noun)

Ablative, masculine, singular of anaya

anaya - injustice, unrighteousness, improper conduct

From 'a' (negation) + 'naya' (justice, policy)

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non-, un-
  indeclinable
• naya – justice, policy, proper conduct
  noun (masculine)
  Derived from root 'nī' (to lead)
  Root: nī (class 1)

विहंसि (vihaṁsi) - you are destroying (you destroy, you hurt, you violate, you oppress)

(verb)

2nd person , singular, active, present (laṭ) of vihaṃs

Present Active

Prefix: vi

Root: haṃs (class 1)

Note: Second person singular present active verb.