महाभारतः mahābhārataḥ - book-5, chapter-146, verse-17

एवमुक्ते महाराज द्रोणेनामिततेजसा ।
व्याजहार ततो वाक्यं विदुरः सत्यसंगरः ।
पितुर्वदनमन्वीक्ष्य परिवृत्य च धर्मवित् ॥१७॥

17. evamukte mahārāja droṇenāmitatejasā ,
vyājahāra tato vākyaṁ viduraḥ satyasaṁgaraḥ ,
piturvadanamanvīkṣya parivṛtya ca dharmavit.

17. evam ukte mahārāja droṇena
amitatejasā vyājahāra tataḥ vākyam
viduraḥ satyasaṃgaraḥ pituḥ vadanam
anvīkṣya parivṛtya ca dharmavit

17. mahārāja,
amitatejasā droṇena evam ukte,
satyasaṃgaraḥ dharmavit viduraḥ,
pituḥ vadanam anvīkṣya,
ca parivṛtya,
tataḥ vākyam vyājahāra.

17. O great king, after Droṇa, who possessed immeasurable splendor, had spoken thus, Vidura, who was firm in his resolve and a knower of righteousness (dharma), turned and, observing his father's face, then uttered these words.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्ते (ukte) - having been said, having been spoken

• महाराज (mahārāja) - O great king

• द्रोणेन (droṇena) - by Droṇa

• अमिततेजसा (amitatejasā) - by one of immeasurable splendor/power

• व्याजहार (vyājahāra) - he spoke, he said

• ततः (tataḥ) - then, from there, afterwards

• वाक्यम् (vākyam) - speech, word, utterance

• विदुरः (viduraḥ) - Vidura (name)

• सत्यसंगरः (satyasaṁgaraḥ) - firm in resolve, true to his word

• पितुः (pituḥ) - of the father

• वदनम् (vadanam) - face, mouth

• अन्वीक्ष्य (anvīkṣya) - having seen, having observed

• परिवृत्य (parivṛtya) - having turned around

• च (ca) - and

• धर्मवित् (dharmavit) - knower of dharma/righteousness

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्ते (ukte) - having been said, having been spoken

(adjective)

Locative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) with suffix -kta

Root: vac (class 2)

Note: Used here impersonally or as part of a locative absolute construction with Droṇena.

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king
  noun (masculine)

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Droṇa (name of a preceptor)

अमिततेजसा (amitatejasā) - by one of immeasurable splendor/power

(adjective)

Instrumental, masculine, singular of amitatejas

amitatejas - of immeasurable splendor/might

Compound type : bahuvrīhi (amita+tejas)

• amita – unmeasured, immeasurable, boundless
  adjective
  Past Passive Participle
  Derived from root mā (to measure) with prefix a- (not) and suffix -kta
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, might, energy, fiery spirit
  noun (neuter)

व्याजहार (vyājahāra) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vyājahāra

Perfect tense

Perfect 3rd person singular active of root hṛ (to carry) with prefixes vi-ā-

Prefixes: vi+ā

Root: hṛ (class 1)

ततः (tataḥ) - then, from there, afterwards

(indeclinable)

वाक्यम् (vākyam) - speech, word, utterance

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, utterance

विदुरः (viduraḥ) - Vidura (name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a character in Mahabharata)

सत्यसंगरः (satyasaṁgaraḥ) - firm in resolve, true to his word

(adjective)

Nominative, masculine, singular of satyasaṃgara

satyasaṁgara - whose promise is true, firm in resolve, true to his word

Compound type : bahuvrīhi (satya+saṃgara)

• satya – truth, true, real
  noun (neuter)
• saṃgara – promise, vow, agreement, resolve
  noun (masculine)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

वदनम् (vadanam) - face, mouth

(noun)

Accusative, neuter, singular of vadana

vadana - face, mouth, aspect

Root: vad (class 1)

अन्वीक्ष्य (anvīkṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Absolutive from root īkṣ (to see) with prefixes anu- and i- (merged to anvī-)

Prefixes: anu+ī

Root: īkṣ (class 1)

परिवृत्य (parivṛtya) - having turned around

(indeclinable)

Absolutive (Gerund)

Absolutive from root vṛt (to turn, exist) with prefix pari-

Prefix: pari

Root: vṛt (class 1)

च (ca) - and

(indeclinable)

धर्मवित् (dharmavit) - knower of dharma/righteousness

(adjective)

Nominative, masculine, singular of dharmavit

dharmavit - knower of dharma, righteous, skilled in duty

Derived from dharma + vid (to know)

Compound type : tatpurusha (dharma+vid)

• dharma – righteousness, duty, law, intrinsic nature
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  Root: vid (class 2)