महाभारतः mahābhārataḥ - book-5, chapter-146, verse-34

अनुज्ञया चाथ महाव्रतस्य ब्रूयान्नृपो यद्विदुरस्तथैव ।
कार्यं भवेत्तत्सुहृद्भिर्नियुज्य धर्मं पुरस्कृत्य सुदीर्घकालम् ॥३४॥

34. anujñayā cātha mahāvratasya; brūyānnṛpo yadvidurastathaiva ,
kāryaṁ bhavettatsuhṛdbhirniyujya; dharmaṁ puraskṛtya sudīrghakālam.

34. anujñayā ca atha mahāvratasya brūyāt
nṛpaḥ yat viduraḥ tathā eva
kāryam bhavet tat suhṛdbhiḥ niyujya
dharmam puraskṛtya sudīrghakālam

34. atha mahāvratasya anujñayā ca viduraḥ yat brūyāt,
nṛpaḥ tathā eva (tat) brūyāt.
tat kāryam dharmam puraskṛtya suhṛdbhiḥ niyujya sudīrghakālam bhavet.

34. And then, whatever Vidura declares with the permission of the great-vowed one (Bhishma), the king should likewise affirm. That task, prioritizing the natural law (dharma), should be diligently carried out by well-wishers and sustained for a very long time.

Words meanings summery:

• अनुज्ञया (anujñayā) - by permission, with permission

• च (ca) - and

• अथ (atha) - then, now, thereupon

• महाव्रतस्य (mahāvratasya) - of the great-vowed one (Bhishma) (of the great-vowed one)

• ब्रूयात् (brūyāt) - should say, should declare

• नृपः (nṛpaḥ) - the king (Dhritarashtra) (king, ruler)

• यत् (yat) - what, whatever

• विदुरः (viduraḥ) - Vidura (proper name)

• तथा (tathā) - thus, so, likewise, in that manner

• एव (eva) - just, only, indeed, exactly

• कार्यम् (kāryam) - to be done, a duty, a task

• भवेत् (bhavet) - should be, would be, may be

• तत् (tat) - that

• सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

• नियुज्य (niyujya) - having entrusted, having appointed, having engaged

• धर्मम् (dharmam) - natural law, duty, righteousness, constitution, virtue, justice

• पुरस्कृत्य (puraskṛtya) - having put foremost, having honored, having placed in front

• सुदीर्घकालम् (sudīrghakālam) - for a very long time, during a very long period

Words meanings and morphology

अनुज्ञया (anujñayā) - by permission, with permission

(noun)

Instrumental, feminine, singular of anujñā

anujñā - permission, assent, leave

Root: jñā (class 9)

च (ca) - and

(indeclinable)

अथ (atha) - then, now, thereupon

(indeclinable)

महाव्रतस्य (mahāvratasya) - of the great-vowed one (Bhishma) (of the great-vowed one)

(noun)

Genitive, masculine, singular of mahāvrata

mahāvrata - one who has taken a great vow; a great vow (mahā + vrata)

Compound type : bahuvrīhi (mahā+vrata)

• mahā – great, large
  adjective
• vrata – vow, sacred observance, religious duty
  noun (neuter)

ब्रूयात् (brūyāt) - should say, should declare

(verb)

3rd person , singular, active, optative (liṅ) of brū

Root: brū (class 2)

नृपः (nṛpaḥ) - the king (Dhritarashtra) (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (nṛ + pa - protector of men)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  noun (masculine)

यत् (yat) - what, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to the statement made by Vidura.

विदुरः (viduraḥ) - Vidura (proper name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name of a wise character in Mahabharata)

तथा (tathā) - thus, so, likewise, in that manner

(indeclinable)

एव (eva) - just, only, indeed, exactly

(indeclinable)

कार्यम् (kāryam) - to be done, a duty, a task

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, practicable, proper, a task, an affair

gerundive

Derived from root kṛ with suffix -ya.

Root: kṛ (class 8)

भवेत् (bhavet) - should be, would be, may be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Refers to 'kāryam' (that task).

सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

(noun)

Instrumental, masculine, plural of suhṛd

suhṛd - friend, well-wisher (su + hṛd - good hearted)

Compound type : karmadhāraya (su+hṛd)

• su – good, well
  adjective
• hṛd – heart
  noun (neuter)

नियुज्य (niyujya) - having entrusted, having appointed, having engaged

(indeclinable)

absolutive

From root yuj (to join, to employ) with prefix ni- and absolutive suffix -ya.

Prefix: ni

Root: yuj (class 7)

धर्मम् (dharmam) - natural law, duty, righteousness, constitution, virtue, justice

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, virtue, justice

Root: dhṛ (class 1)

पुरस्कृत्य (puraskṛtya) - having put foremost, having honored, having placed in front

(indeclinable)

absolutive

From root kṛ (to make, to do) with prefix puras- and absolutive suffix -ya.

Prefix: puras

Root: kṛ (class 8)

सुदीर्घकालम् (sudīrghakālam) - for a very long time, during a very long period

(indeclinable)

Compound type : karmadhāraya (su+dīrgha+kāla)

• su – good, very, excellent
  indeclinable
• dīrgha – long
  adjective
• kāla – time, period
  noun (masculine)

Note: Used adverbially to denote duration.