महाभारतः mahābhārataḥ - book-5, chapter-146, verse-20

यस्य लोभाभिभूतस्य मतिं समनुवर्तसे ।
अनार्यस्याकृतज्ञस्य लोभोपहतचेतसः ।
अतिक्रामति यः शास्त्रं पितुर्धर्मार्थदर्शिनः ॥२०॥

20. yasya lobhābhibhūtasya matiṁ samanuvartase ,
anāryasyākṛtajñasya lobhopahatacetasaḥ ,
atikrāmati yaḥ śāstraṁ piturdharmārthadarśinaḥ.

20. yasya lobhābhibhūtasya matim
samanuvartase anāryasya akṛtajñasya
lobhopahatacetasaḥ atikrāmati
yaḥ śāstram pituḥ dharmārthadarśinaḥ

20. yasya lobhābhibhūtasya,
anāryasya,
akṛtajñasya,
lobhopahatacetasaḥ,
yaḥ pituḥ dharmārthadarśinaḥ śāstram atikrāmati,
[tasya] matim samanuvartase.

20. You follow the advice of one who is overcome by greed, ignoble, ungrateful, and whose mind is corrupted by avarice; one who transgresses the teachings (śāstra) of his father, a man who truly comprehends righteousness (dharma) and purpose (artha).

Words meanings summery:

• यस्य (yasya) - whose, of whom

• लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed

• मतिम् (matim) - counsel, advice (intellect, counsel, intention)

• समनुवर्तसे (samanuvartase) - you follow, you conform to

• अनार्यस्य (anāryasya) - of the ignoble one, uncivilized

• अकृतज्ञस्य (akṛtajñasya) - of the ungrateful one

• लोभोपहतचेतसः (lobhopahatacetasaḥ) - whose mind is ruined by greed

• अतिक्रामति (atikrāmati) - he transgresses, he violates, he overcomes

• यः (yaḥ) - who (relative pronoun)

• शास्त्रम् (śāstram) - teachings (śāstra) (scripture, teaching, law)

• पितुः (pituḥ) - of the father

• धर्मार्थदर्शिनः (dharmārthadarśinaḥ) - of his father, who truly comprehends righteousness (dharma) and purpose (artha) (of one who perceives dharma and artha)

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

लोभाभिभूतस्य (lobhābhibhūtasya) - of one overcome by greed

(adjective)

Genitive, masculine, singular of lobhābhibhūta

lobhābhibhūta - overcome by greed, overwhelmed by desire

Past Passive Participle

Past passive participle from root bhū (to be) with prefixes abhi- and pre-compounded with lobha

Compound type : tatpurusha (lobha+abhibhūta)

• lobha – greed, avarice, covetousness
  noun (masculine)
• abhibhūta – overcome, defeated, conquered
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root bhū (to be) with prefix abhi-
  Prefix: abhi
  Root: bhū (class 1)

मतिम् (matim) - counsel, advice (intellect, counsel, intention)

(noun)

Accusative, feminine, singular of mati

mati - mind, intellect, thought, intention, counsel

Root: man (class 4)

समनुवर्तसे (samanuvartase) - you follow, you conform to

(verb)

2nd person , singular, middle, present (lat) of samanuvart

Present tense

Present 2nd person singular middle of root vṛt (to turn, exist) with prefixes sam-anu-

Prefixes: sam+anu

Root: vṛt (class 1)

अनार्यस्य (anāryasya) - of the ignoble one, uncivilized

(adjective)

Genitive, masculine, singular of anārya

anārya - ignoble, unworthy, uncivilized, non-Aryan

Compound type : nañ-tatpuruṣa (a+ārya)

• a – not, non-
  prefix
• ārya – noble, honorable, Aryan
  adjective (masculine)

अकृतज्ञस्य (akṛtajñasya) - of the ungrateful one

(adjective)

Genitive, masculine, singular of akṛtajña

akṛtajña - ungrateful, unaware of good deeds done for one

Compound type : nañ-tatpuruṣa (a+kṛtajña)

• a – not, non-
  prefix
• kṛtajña – grateful, knowing good deeds
  adjective (masculine)
  Root: jñā (class 9)

लोभोपहतचेतसः (lobhopahatacetasaḥ) - whose mind is ruined by greed

(adjective)

Genitive, masculine, singular of lobhopahatacetas

lobhopahatacetas - whose mind is corrupted/injured by greed

Compound type : bahuvrīhi (lobha+upahata+cetas)

• lobha – greed, avarice
  noun (masculine)
• upahata – struck, injured, corrupted, ruined
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root han (to strike, injure) with prefix upa-
  Prefix: upa
  Root: han (class 2)
• cetas – mind, consciousness, intellect
  noun (neuter)

अतिक्रामति (atikrāmati) - he transgresses, he violates, he overcomes

(verb)

3rd person , singular, active, present (lat) of atikram

Present tense

Present 3rd person singular active of root kram (to step) with prefix ati-

Prefix: ati

Root: kram (class 1)

यः (yaḥ) - who (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

शास्त्रम् (śāstram) - teachings (śāstra) (scripture, teaching, law)

(noun)

Accusative, neuter, singular of śāstra

śāstra - sacred treatise, scripture, doctrine, rule, law, instruction

Root: śās (class 2)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

धर्मार्थदर्शिनः (dharmārthadarśinaḥ) - of his father, who truly comprehends righteousness (dharma) and purpose (artha) (of one who perceives dharma and artha)

(adjective)

Genitive, masculine, singular of dharmārthadarśin

dharmārthadarśin - one who discerns/perceives righteousness and material well-being (dharma and artha)

Derived from dharma-artha + darśin

Compound type : tatpurusha (dharma+artha+darśin)

• dharma – righteousness, duty, moral law
  noun (masculine)
• artha – purpose, wealth, material prosperity, meaning
  noun (masculine)
• darśin – seeing, perceiving, knowing, discerning
  adjective (masculine)
  Agent noun from root dṛś (to see)
  Root: dṛś (class 1)