महाभारतः mahābhārataḥ - book-5, chapter-103, verse-9

त्वयि तिष्ठति देवेश न विष्णुः कारणं मम ।
त्रैलोक्यराज राज्यं हि त्वयि वासव शाश्वतम् ॥९॥

9. tvayi tiṣṭhati deveśa na viṣṇuḥ kāraṇaṁ mama ,
trailokyarāja rājyaṁ hi tvayi vāsava śāśvatam.

9. tvayi tiṣṭhati deveśa na viṣṇuḥ kāraṇam mama
trailokyarāja rājyam hi tvayi vāsava śāśvatam

9. O lord of gods (deveśa), as long as you endure, Vishnu is not the source of my concern. Indeed, O Vāsava (vāsava), sovereignty over the three worlds is eternally established in you.

Words meanings summery:

• त्वयि (tvayi) - in you, with you, on you

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• देवेश (deveśa) - O Indra (O lord of gods)

• न (na) - not, no

• विष्णुः (viṣṇuḥ) - Vishnu (a deity)

• कारणम् (kāraṇam) - cause, reason, instrument

• मम (mama) - my, of me

• त्रैलोक्यराज (trailokyarāja) - Refers to Indra, as he rules the three worlds (O king of the three worlds)

• राज्यम् (rājyam) - sovereignty, kingdom, rule

• हि (hi) - indeed, for, because

• त्वयि (tvayi) - in you, with you, on you

• वासव (vāsava) - O Vāsava (Indra)

• शाश्वतम् (śāśvatam) - eternal, perpetual, permanent

Words meanings and morphology

त्वयि (tvayi) - in you, with you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you, yourself

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative, 1st class (bhvādi), parasmaipada, reduplicated stem

Root: sthā (class 1)

Note: Often used with locative in an absolute construction (locative absolute).

देवेश (deveśa) - O Indra (O lord of gods)

(proper noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpurusha (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to be master of, to rule)
  Root: īś (class 2)

न (na) - not, no

(indeclinable)

Note: Negation particle.

विष्णुः (viṣṇuḥ) - Vishnu (a deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the preserver god

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) + -ana suffix

Root: kṛ (class 8)

Note: Also accusative singular neuter. Contextually nominative.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

त्रैलोक्यराज (trailokyarāja) - Refers to Indra, as he rules the three worlds (O king of the three worlds)

(noun)

Vocative, masculine, singular of trailokyarāja

trailokyarāja - king of the three worlds

Compound type : tatpurusha (trailoka+rājan)

• trailoka – the three worlds
  noun (neuter)
• rājan – king, ruler
  noun (masculine)

Note: Vocative form.

राज्यम् (rājyam) - sovereignty, kingdom, rule

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Derived from rājan (king)

Note: Also accusative singular neuter. Contextually nominative.

हि (hi) - indeed, for, because

(indeclinable)

Note: Explicative particle.

त्वयि (tvayi) - in you, with you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you, yourself

वासव (vāsava) - O Vāsava (Indra)

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - Indra, the chief of the gods

Derived from Vasu (class of deities, also Indra's father) + -a (patronymic suffix)

शाश्वतम् (śāśvatam) - eternal, perpetual, permanent

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, ever-lasting

Note: Agrees with 'rājyam'. Also accusative singular neuter.