महाभारतः mahābhārataḥ - book-5, chapter-103, verse-19

गरुत्मन्मन्यसेऽऽत्मानं बलवन्तं सुदुर्बलम् ।
अलमस्मत्समक्षं ते स्तोतुमात्मानमण्डज ॥१९॥

19. garutmanmanyase''tmānaṁ balavantaṁ sudurbalam ,
alamasmatsamakṣaṁ te stotumātmānamaṇḍaja.

19. garutman manyase ātmanam balavantam su-durbalam
alam asmat-samakṣam te stotum ātmanam aṇḍaja

19. O Garuḍa (garutman)! You consider your (ātman) powerful, [yet in truth you are] very weak. Cease praising your (ātman) in my presence, O egg-born one (aṇḍaja)!

Words meanings summery:

• गरुत्मन् (garutman) - O Garuda (O winged one, O Garuda)

• मन्यसे (manyase) - you think, you consider

• आत्मनम् (ātmanam) - yourself (oneself, the self (ātman))

• बलवन्तम् (balavantam) - powerful (powerful, strong)

• सु-दुर्बलम् (su-durbalam) - very weak (sarcastic counterpoint to 'powerful') (very weak, extremely feeble)

• अलम् (alam) - enough, cease (enough, sufficient, stop)

• अस्मत्-समक्षम् (asmat-samakṣam) - in my presence (in our presence, in my presence)

• ते (te) - by you (by you, for you, your)

• स्तोतुम् (stotum) - to praise (to praise, to extol)

• आत्मनम् (ātmanam) - yourself (oneself, the self (ātman))

• अण्डज (aṇḍaja) - O Garuda (O egg-born one)

Words meanings and morphology

गरुत्मन् (garutman) - O Garuda (O winged one, O Garuda)

(noun)

Vocative, masculine, singular of garutmat

garutmat - winged, having wings

Possessive suffix 'matup' from 'garut' (wing)

Note: Refers to Garuda.

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, present (laṭ) of man

Present Middle

From root 'man' (to think)

Root: man (class 4)

आत्मनम् (ātmanam) - yourself (oneself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

Root: an (class 2)

Note: Object of 'manyase' and 'stotum'.

बलवन्तम् (balavantam) - powerful (powerful, strong)

(adjective)

Accusative, masculine, singular of balavat

balavat - powerful, strong

Possessive suffix 'matup' or 'vatup'

Note: Predicative adjective for 'ātmanam'.

सु-दुर्बलम् (su-durbalam) - very weak (sarcastic counterpoint to 'powerful') (very weak, extremely feeble)

(adjective)

Accusative, masculine, singular of sudurbala

sudurbala - very weak

Intensive prefix 'su' + 'dur' (bad, difficult) + 'bala' (strength)

Compound type : tatpuruṣa (su+dur+bala)

• su – very, good
  indeclinable
  Intensive prefix
• durbala – weak, feeble
  adjective (masculine)
  From 'dur' (bad, difficult) + 'bala' (strength)
  Prefix: dur

Note: Adjective referring to 'ātmanam', used sarcastically or as a direct contradiction.

अलम् (alam) - enough, cease (enough, sufficient, stop)

(indeclinable)

Used with dative or infinitive, or as an interjection

Note: Used with infinitive 'stotum'.

अस्मत्-समक्षम् (asmat-samakṣam) - in my presence (in our presence, in my presence)

(indeclinable)

Compound used adverbially

Compound type : tatpuruṣa (asmad+samakṣa)

• asmad – I, we
  pronoun
  Genitive plural form 'asmāt' (from us) or pronominal base 'asmad'. Here signifies 'my' or 'our' (Vishnu is speaking, and in this context it means 'my' presence.)
• samakṣa – in presence, before the eyes of
  adjective (masculine)
  From 'sam' + 'akṣa' (eye)
  Prefix: sam

Note: Adverbial. Here refers to Vishnu's presence.

ते (te) - by you (by you, for you, your)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic dative/genitive singular, or instrumental singular. Here instrumental. 'alam' with instrumental means 'enough of (doing something by) you.'

Note: Agent for 'stotum'.

स्तोतुम् (stotum) - to praise (to praise, to extol)

(indeclinable)

Infinitive

Infinitive formed with suffix 'tumun'

Root: stu (class 2)

Note: Functions as a nominal verbal form.

आत्मनम् (ātmanam) - yourself (oneself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

Root: an (class 2)

Note: Object of the infinitive 'stotum'.

अण्डज (aṇḍaja) - O Garuda (O egg-born one)

(noun)

Vocative, masculine, singular of aṇḍaja

aṇḍaja - egg-born (a bird, a snake, a fish)

From 'aṇḍa' (egg) + 'ja' (born from)

Compound type : tatpuruṣa (aṇḍa+ja)

• aṇḍa – egg
  noun (neuter)
• ja – born, produced
  adjective (masculine)
  Agent Noun
  From root 'jan' (to be born)
  Root: jan (class 4)

Note: Epithet for Garuda.